1796-1855.
THE CRIMEAN WAR.
For centuries before the Russian empire was consolidated by the wisdom, the enterprise, and the conquests of Peter the Great, the Russians cast longing eyes on Constantinople as the prize most precious and most coveted in their sight.
From Constantinople, the capital of the Greek empire when the Turks were a wandering and unknown Tartar tribe in the northern part of Asia, had come the religion that was embraced by the ancient czars and the Slavonic races which they ruled. To this Greek form of Christianity the Russians were devotedly attached. They were semi-barbarians, and yet bigoted Christians. In the course of centuries their priests came to possess immense power,--social and political, as well as ecclesiastical. The Patriarch of Moscow was the second personage of the empire, and the third dignitary in the Greek Church. Religious forms and dogmas bound the Russians with the Greek population of the Turkish empire in the strongest ties of sympathy and interest, even when that empire was in the height of its power. To get possession of those principalities under Turkish dominion in which the Greek faith was the prevailing religion had been the ambition of all the czars who reigned either at Moscow or at St. Petersburg. They aimed at a protectorate over the Christian subjects of the Porte in Eastern Europe; and the city where reigned the first Christian emperor of the old Roman world was not only sacred in their eyes, and had a religious prestige next to that of Jerusalem, but was looked upon as their future and certain possession,--to be obtained, however, only by bitter and sanguinary wars.
Turkey, in a religious point of view, was the certain and inflexible enemy of Russia,--so handed down in all the traditions and teachings of centuries. To erect again on the lofty dome of St. Sophia the cross, which had been torn down by Mohammedan infidels, was probably one of the strongest desires of the Russian nation; and this desire was shared in a still stronger degree by all the Russian monarchs from the time of Peter the Great, most of whom were zealous defenders of what they called the Orthodox faith. They remind us of the kings of the Middle Ages in the interest they took in ecclesiastical affairs, in their gorgeous religious ceremonials, and in their magnificent churches, which it was their pride to build. Alexander I. was, in his way, one of the most religious monarchs who ever swayed a sceptre,--more like an ancient Jewish king than a modern political sovereign.
But there was another powerful reason why the Russian czars cast their wistful glance on the old capital of the Greek emperors, and resolved sooner or later to add it to their dominions, already stretching far into the east,--and this was to get possession of the countries which bordered on the Black Sea, in order to have access to the Mediterranean. They wanted a port for the southern provinces of their empire,--St. Petersburg was not sufficient, since the Neva was frozen in the winter,--but Poland (a powerful kingdom in the seventeenth century) stood in their way; and beyond Poland were the Ukraine Cossacks and the Tartars of the Crimea. These nations it was necessary to conquer before the Muscovite banners could float on the strongholds which controlled the Euxine. It was not until after a long succession of wars that Peter the Great succeeded, by the capture of Azof, in gaining a temporary footing on the Euxine,--lost by the battle of Pruth, when the Russians were surrounded by the Turks. The reconquest of Azof was left to Peter's successors; but the Cossacks and Tartars barred the way to the Euxine and to Constantinople. It was not until the time of Catherine II. that the Russian armies succeeded in gaining a firm footing on the Euxine by the conquest of the Crimea, which then belonged to Turkey, and was called Crim Tartary. The treaties of 1774 and 1792 gave to the Russians the privilege of navigating the Black Sea, and indirectly placed under the protectorate of Russia the territories of Moldavia and Wallachia,--provinces of Turkey, called the Danubian principalities, whose inhabitants were chiefly of the Greek faith.
Thus was Russia aggrandized during the reign of Catherine II., who not only added the Crimea to her dominions,--an achievement to which Peter the Great aspired in vain,--but dismembered Poland, and invaded Persia with her armies. "Greece, Roumelia, Thessaly, Macedonia, Montenegro, and the islands of the Archipelago swarmed with her emissaries, who preached rebellion against the hateful Crescent, and promised Russian support, Russian money, and Russian arms." These promises however were not realized, being opposed by Austria,--then virtually ruled by Prince Kaunitz, who would not consent to the partition of Poland without the abandonment of the ambitious projects of Catherine, incited by Prince Potemkin, the most influential of her advisers and favorites. She had to renounce all idea of driving the Turks out of Turkey and founding a Greek empire ruled over by a Russian grand duke. She was forced also to abandon her Greek and Slavonic allies, and pledge herself to maintain the independence of Wallachia and Moldavia. Eight years later, in 1783, the Tartars lost their last foothold in the Crimea by means of a friendly alliance between Catherine and the Austrian emperor Joseph II., the effect of which was to make the Russians the masters of the Black Sea.
Catherine II., of German extraction, is generally regarded as the ablest female sovereign who has reigned since Semiramis, with the exception perhaps of Maria Theresa of Germany and Elizabeth of England; but she was infinitely below these princesses in moral worth,-- indeed, she was stained by the grossest immoralities that can degrade a woman. She died in 1796, and her son Paul succeeded her,--a prince whom his imperial mother had excluded from all active participation in the government of the empire because of his mental imbecility, or partial insanity. A conspiracy naturally was formed against him in