Beware the Devil’s Teat
The “illness” that led frustrated women to the offices of vibrator-wielding doctors a century ago often led someplace far worse in medieval Europe. As historian Reay Tannahill explains, “The Malleus Maleficarum (1486), the first great handbook of the witch inquisitors, had no more difficulty than a modern psycho-analyst in accepting that [a certain] type of woman might readily believe she had had intercourse with the Devil himself, a huge, black, monstrous being with an enormous penis and seminal fluid as cold as ice water.”8 But it wasn’t only sexual dreams that attracted the brutal attentions of erotophobic authorities. If a witch-hunter in the 1600s discovered a woman or girl with an unusually large clitoris, this “devil’s teat” was sufficient to condemn her to death.9
Medieval Europe suffered periodic plagues of incubi and succubi, male and female demons thought to be invading the dreams, beds, and bodies of living people. Thomas Aquinas and others believed that these demons impregnated women on their nocturnal visits by first posing as a succubus (a female spirit who has sex with a sleeping man in order to obtain his sperm), and then depositing the sperm in an unsuspecting woman in the form of an incubus (a male spirit ravishing a sleeping woman). Women thus thought to have been impregnated by malevolent spirits flitting about like nocturnal honeybees were at special risk of being exposed as witches and dealt with accordingly. Any stories these women might have told regarding the true origins of their pregnancy conveniently died with them.
Though now considered one of the finest novels ever written, Madame Bovary was denounced as immoral when it was first published in late 1856. Public prosecutors in Paris were upset that Gustave Flaubert portrayed a headstrong peasant girl who flaunted the rules of established propriety by taking lovers. They felt her character met with insufficient punishment. Flaubert’s defense was that the work was “eminently moral” on those terms. After all, Emma Bovary dies by her own hand in misery, poverty, shame, and desperation. Insufficient punishment? The case against the book, in other words, turned on whether Emma Bovary’s punishment was agonizing and horrible enough, not on whether she deserved such suffering at all or had any right to pursue sexual fulfillment in the first place.
But even Flaubert and his misogynistic prosecutors could never have dreamed up the punishments said to befall immodest women among the Tzotzil Maya of Central America. Sarah Blaffer Hrdy explains that “the h’ik’al, a super-sexed demon with a several-foot-long penis,” seizes women who have misbehaved, “carrying them off to his cave, where he rapes them.” Little girls are told that any woman unlucky enough to become pregnant by the h’ik’al “swells up and then gives birth night after night, until she dies.”10
This apparent need to punish female sexual desire as something evil, dangerous, and pathological is not limited to medieval times or remote Mayan villages. Recent estimates by the World Health Organization suggest that approximately 137 million girls undergo some form of genital mutilation every year.