The mountain scenery alternated with open plains, and towards evening we came to stil more beautiful mountains. A small fortress, which was situated upon the slope of a mountain, quite exposed, presented a very interesting appearance; the mosques, barracks, little gardens, etc., could be entirely overlooked. At the foot of this fortress lay our night-quarters.
10th February. Notara. We travelled a long distance through narrow valleys, upon roads which were so stony that it was scarcely possible to ride, and I thought every moment that the waggon must be broken to pieces. So long as the sun was not scorching on my head, I walked by the side, but I was soon compelled to seek the shade of the linen covering of the wagon. I bound up my forehead tightly, grasped both sides of the car, and submitted to my fate. The jungle which surrounded us resembled in beauty and luxuriance that near Baratpoor but it afforded me more amusement, as it was inhabited by wild apes. They were tolerably large, with yellowish, brown hair, black faces, and very long tails.
It was very pretty to see how anxious the mothers were about their young. When I startled them, she took one upon her back, the other clung to her breast, and with this double weight she not only sprung from branch to branch, but even from tree to tree.
If I had only possessed somewhat more imaginative power, I should have taken the forest for a fairy wood, for besides the merry monkeys, I saw many remarkable things. The rock sides and debris to the left of the road, for example, had the most singular and varied forms. Some resembled the ruins of temples and houses, others trees; indeed, the figure of a woman with a child in her arms, was so natural, that I could scarcely help feeling a regret at seeing it turned into this dismal lifelessness. Further on, lay a gate, whose noble artistic construction so deceived me, that I long sought for the ruins of the town to which it appeared to lead.
Not far distant from the jungle is the little town of Lakari, situated upon the almost perpendicular declivity of a mountain ridge, and also protected by fortifications. A beautiful pond, a large well with an artificial portico, terraces with Hindoo idols and Mahomedan funeral monuments, lie in very attractive disorder.
Before Notara I found several altars, with the sacred bull carved in red stone. In the town itself stood a handsome monument, an open temple with columns upon a stone terrace, which was surrounded with fine reliefs, representing elephants and riders.
There was no caravansary at this place, and I was obliged to go about the streets with my cumbrous equipage in search of a lodging; but as no one would receive a Christian, not from any want of good nature, but in consequence of an erroneous religious opinion that a house which has been visited by an unbeliever is defiled. This opinion also extends to many other matters.
There was no alternative left for me except to pass the night in an open verandah.
In this town I saw a circumstance which proved the amiability of the people. A donkey, that was maimed either from its birth or by an accident, was dragging itself with great exertion across the street, a task which it required several minutes to accomplish. Several people who were coming that way with their loaded animals waited with great patience, without making a single murmur or raising a hand to drive the creature on. Many of the inhabitants came out of their houses and gave it fodder, and every passer-by turned out of the way for it. This feeling of sympathy touched me uncommonly.
11th February. On this, the thirteenth day of my journey, I reached Kottah. I was very well satisfied with my servants and driver, and indeed with the journey altogether! The owners of the caravansaries had not charged me more than a native; and had afforded me all the conveniences which the strict rules of religion allowed. I had passed the nights in open chambers, even under the open sky, surrounded by people of the poorest and lowest classes, and never received the slightest il -treatment either by word or deed. I never had anything stolen, and when ever I gave any little trifle to a child, {200} such as a piece of bread, cheese, or the like, their parents always endeavoured to show their gratitude by other acts of kindness. Oh, that the Europeans only knew how easily these simple children of nature might be won by attention and kindness! But, unfortunately, they wil continue to govern them by force, and treat them with neglect and severity.
Kottah is the chief city of the kingdom of Rajpootan. Here, as in all those provinces which the English government has left under the dominion of their native princes, there is an English official appointed, who bears the title of the "Resident." These residents might be properly called "kings," or at least the king's governors, since the real kings cannot do anything without their consent.
These miserable shadows of kings dare not, for example, cross the boundaries of their own states without permission of the resident.
The more important fortresses of the country have English garrisons, and here and there small English military stations are established.
This control is in some respects beneficial to the people, in others injurious. The custom of burning widows is done away with, and strictly forbidden; as well as the horrible punishment of being trodden to death by elephants, or dragged along, tied to their tails. On the other hand, the taxation is increased, for the king is obliged to pay a considerable tribute for the right of ruling according to the wil of the resident. This naturally comes out of the pockets of the people. The King of Rajpootan pays annually 300,000 rupees (30,000 pounds) to the English government.
The resident at Kottah, Captain Burdon, was an intimate friend of Dr. Sprenger's, who had previously acquainted him with my speedy arrival. But, unfortunately, he was at that time inspecting the different military stations; however, he had before his departure made arrangements for my reception, and requested Dr. Rolland to see them carried out. He carried his attentions so far as to send on books, newspapers, and servants, to the last station, which, however, I missed, as my driver had turned off from the main road, during the last two days, into a shorter one. I reached the handsome bungalow of the resident, and found the house quite vacant; Mrs. Burdon, together with her children, had accompanied her husband, as is generally the case in India, where frequent change of air is very necessary for Europeans. The house, the servants, and sepoys which were left, and the captain's palanquin and equipage, were placed entirely at my disposal; and in order to complete my happiness, Dr. Rolland was so good as to accompany me in all my excursions.
12th February. This morning, the king, Ram-Singh, who had been immediately informed of my arrival, sent me a quantity of fruits and sweetmeats in large baskets, his own riding elephant, handsomely caparisoned, an officer on horseback, and some soldiers. I was very soon seated with Dr. Rolland in the howdah, and trotted to the neighbouring town. Kottah contains about 30,000 inhabitants, and lies on the river Chumbal, in a far stretching and, in some places, very rocky plain, 1,300 feet above the level of the sea. The town, which is conspicuously situated, is surrounded by strong fortified works, upon which are placed fifty pieces of cannon. The immediate neighbourhood is rocky, naked, and barren. The interior of the town is separated into three parts by as many gates. The first part is inhabited by the poorer classes, and appeared very wretched. In the two other parts the tradespeople and the gentry reside; they have an incomparably better aspect. The principal street, although uneven and stony, is sufficiently wide to allow carriages, and ponderous beasts of burden, to pass without hindrance.
The architecture of the houses is in the highest degree original.
The smallness of the windows had already attracted my notice in Benares, here they are so narrow and low that it is hardly possible to put the head out; they are for the most part closed with finely worked stone lattice, instead of glass. Many of the houses have large alcoves; in others there are spacious saloons on the first floor, which rest on pil ars and occupy the whole front of the house; many of these halls were separated by partition walls into smaller open saloons. At both corners of the hall were decorated pavilions, and at the further end, doors leading to the interior of the house. These halls are generally used as shops and places of business; also as the resort of idlers, who sit upon mats and ottomans, smoking their hookas and watching the bustle in the streets. In other houses, again, the front walls were painted in fresco, with terrible-looking dragons, tigers, lions, twice or thrice as large as life, stretching their tongues out, with hideous grimaces; or with deities, flowers, arabesques, etc., without sense or taste grouped together, miserably executed, and bedaubed with the most glaring colours.
The numerous handsome Hindoo temples, all built upon lofty stone terraces, form an agreeable feature of the town. They are higher, more capacious, and finer buildings than those of Benares, with the exception of the Bisvishas. The temples here stand in open halls, intersected by colonnades, ornamented with several quadrangular towers, and surmounted by a cupola of from twenty to forty feet in height. The sanctuary is in the middle; it is a small, carefully enclosed building, with a door leading into it. This door, as well as the pil ars and friezes, is covered with beautiful sculptures; the square towers are quite as carefully constructed as those at Benares. Hideous statues and fanciful figures stand under the halls, some of which are painted in bright red colours. On the side walls of the terraces are arabesques, elephants, horses, etc., carved in relief.
The royal palace lies at the extremity of the third part of the town, and forms a town within a town, or rather a fortress in a fortress, as it is surrounded by immense fortified walls, which command the town as well as the country round it; many large and small buildings are enclosed within these walls, but do not present anything remarkable beyond their handsome halls. Had the resident been in Kottah I should have been presented to the king, but as it was not etiquette in his absence, I was compelled to put up with my disappointment.
From the town we proceeded to Armornevas, one of the neighbouring palaces of the king's. The road to it was indescribably bad, full of rocks and large stones. I was astonished to see with what dexterity our elephant set his plump feet between them, and travelled on as quickly as if he was going over the levellest road.
When I expressed my surprise to Dr. Rolland that the king should not have a good road made to his residence, which he so often visited, he informed me that it was a maxim with all Indian monarchs not to make roads, for, according to their opinion, in case of a war, they offered too great facilities to the invasion of the enemy.
The castle is small and unimportant. It lies on the river Chumbal, which has here hollowed out for itself a remarkably deep bed in the rock. Picturesque ravines and groups of rock form its shores.
The garden of the castle is so thickly planted with orange, citron, and other trees, that there is not room for even the smallest flowering plant or shrub.
The few flowers which the Indian gardens contain, are placed at the entrances. The paths are raised two feet, as the ground is always muddy and damp in consequence of the frequent watering. Most of the Indian gardens which I afterwards saw resembled these.
The king frequently amuses himself here with tiger-hunting.
Somewhat higher up the river small towers are erected upon slight eminences; the tigers are driven gradually towards the water, and always more and more hemmed in, until they are within shot of the towers; the king and his friends sit securely upon the tops of the towers, and fire bravely upon the wild beasts.
Near the castle was a small wooden temple, which had just been built; the principal part, however, the amiable idols, was awanting.
It was owing to this fortunate circumstance that we were allowed to enter the sanctuary, which consisted of a small marble kiosk standing in the centre of the hall. The temple and the columns were covered with bad paintings in the most bril iant colours. It is strange that neither the Hindoos nor the Mahometans should have applied themselves to painting, for there are neither good pictures nor drawings to be seen among any of these people, although they have displayed such proficiency in architecture, carving in relief, and in mosaic work.
We lastly visited a remarkably fine wood of tamarind and mango trees, under the shadows of which the ashes of a number of kings are preserved in handsome monuments. These monuments consist of open temples, with broad flights of ten or twelve steps leading up to them. At the bottom of the steps, on each side, stand stone figures of elephants. Some of the temples are ornamented with beautiful sculptures.
The evening was passed in all kinds of amusements. The good doctor would have made me acquainted with all the arts of the Hindoos; however, the greater number of them were no longer new to me. A snake-charmer exhibited his little society, which performed very clever tricks, and also allowed the most poisonous serpents to twine themselves round his body, and the largest scorpions ran over his arms and legs. Afterwards, four elegant female dancers appeared dressed in muslin, ornamented with gold and silver, and loaded with jewellery,--ears, forehead, neck, breast, loins, hands, arms, feet, in short, every part of the body was covered with gold, silver, and precious stones; even the toes were ornamented with them, and from the nose, a large ring with three stones hung over the mouth. Two of the dancers first commenced. Their dance consisted of the same winding movements which I had already seen in Benares, only they were far more animated, and twisted their fingers, hands, and arms about in every conceivable manner. They might well be said to dance with their arms but not with their feet. They danced for ten minutes without singing, then they began to scream, without however keeping time, and their motions became more violent and wild, until in about half an hour both strength and voice failed, they stopped quite exhausted, and made way for their sisters, who repeated the same spectacle. Dr. Rolland told me that they represented a love story, in which every virtue and passion, such as truth, self-devotion, hate, persecution, despair, etc., played a part. The musicians stood a little behind the dancers, and followed all their movements. The whole space which such a company requires, is at the most ten feet in length and eight broad. The good Hindoos amuse themselves for hours together with these tasteless repetitions.
I remember having read in books that the Indian female dancers were far more graceful than the European, that their songs were highly melodious, and that their pantomime was tender, inspiring, and attractive. I should scarcely think the authors of such books could have been in India! Not less exaggerated are the descriptions of others, who affirm that there are no dances more indelicate than those of the Indians. I might again ask these people if they had ever seen the Sammaquecca and Refolosa in Valparaiso, the female dancers of Tahiti, or even our own in flesh-coloured leggings? The dresses of the females in Rajpootan and some parts of Bundelkund are very different from those of other parts of India. They wear long, coloured, many-folded skirts, tight bodies, which are so short that they scarcely cover the breasts; and, over this, a blue mantle, in which they envelop the upper part of the body, the head, and the face, and allow a part to hang down in front like a veil. Girls who do not always have the head covered, nearly resemble our own peasant girls. Like the dancers, they are overloaded with jewellery; when they cannot afford gold and silver, they content themselves with some other metals. They wear also rings of horn, bone, or glass beads, on the fingers, arms, and feet. On the feet they carry bells, so that they are heard at a distance of sixty paces; the toes are covered with broad heavy rings, and they have rings hanging from their noses down to the chin, which they are obliged to tie up at meal time. I pitied the poor creatures, who suffered not a little from their finery! The eyebrows and eyelids are dyed black while the children are very young, and they frequently paint themselves with dark-blue streaks of a finger's breadth over the eyebrows, and with spots on the forehead. The adult women tattoo their breasts, foreheads, noses, or temples with red, white, or yellow colours, according as they are particularly attached to one or the other deity. Many wear amulets or miniatures hung round their necks, so that I at first thought they were Catholics, and felt gratified at the bril iant successes of the missionaries. But, when I came nearer to one of the people, that I might see these pictures better, what did I discover there? Perhaps a beautiful Madonna!--a fair-haired angel's head!--an enthusiastic Antonio of Padua! Ah no! I was met by the eight-armed god Shiva grinning at me, the ox's head of Vishnu, the long-tongued goddess Kalli. The amulets contained, most probably, some of the ashes of one of their martyrs who had been burned, or a nail, a fragment of skin, a hair of a saint, a splinter from the bone of a sacred animal, etc.
13th February. Dr. Rolland conducted me to the little town of Kesho-Rae-Patum, one of the most sacred in Bunda and Rajpootan. It lies on the other side of the river, six miles from Kottah. A great number of pilgrims come here to bathe, as the water is considered particularly sacred at this spot. This belief cannot be condemned, when it is remembered how many Christians there are who give the preference to the Holy Maria at Maria-Zell, Einsiedeln, or Loretto, which, nevertheless, all represent one and the same.
Handsome steps lead from the heights on the banks down to the river, and Brahmins sit in pretty kiosks to take money from believers for the honour of the gods. On one of the flights of steps lay a very large tortoise. It might quietly sun itself there in safety--no one thought of catching it. It came out of the sacred river; indeed, it might, perhaps, be the incarnation of the god Vishnu himself. {204}
Along the river stood numbers of stone altars, with small bulls, and other emblematical figures, also cut in stone. The town itself is small and miserable, but the temple is large and handsome.
The priests were here so tolerant as to admit us to all parts of the temple. It is open on all sides, and forms an octagon. Galleries run round the upper part, one-half of which are for women, the other for the musicians. The sanctuary stands at the back of the temple; five bells hang before it, which are struck when women enter the temple; they rung out also at my entrance. The curtained and closed doors were then opened, and afforded us a full view of the interior.
We saw there a little group of idols carved in stone. The people who followed us with curiosity commenced a gentle muttering upon the opening of the doors. I turned round, somewhat startled, thinking that it was directed against us and indicated anger, but it was the prayers, which they repeated in a low voice and with a feeling of devotion. One of the Brahmins brushed off the flies from the intelligent countenances of the gods.
Several chapels join the large temple, and were all opened to us.
They contained red-painted stones or pictures. In the front court sits a stone figure of a saint under a covering, completely clothed, and with even a cap on the head. On the opposite bank of the river, a small hil rises, upon which rests the figure of a large and rather plump ox hewn in stone. This hil is called the "holy mountain."
Captain Burdon has built a very pretty house near the holy mountain, where he sometimes lives with his family. I saw there a fine collection of stuffed birds, which he had brought himself from the Himalayas. I was particularly struck by the pheasants, some of which shone with quite a metallic lustre; and there were some not less beautiful specimens of heathcocks.
I had now seen all, and therefore asked the doctor to order me a conveyance to Indor, 180 miles distant, for the next day. He surprised me with the offer, on the part of the king, to provide me with as many camels as I required, and two sepoys on horseback as attendants. I asked for two; the one for myself, the other for the driver and the servants which Dr. Rolland sent with me.
CHAPTER XV. JOURNEY FROM DELHI TO BOMBAY CONTINUED.
TRAVELLING ON INDIAN CAMELS--MY MEETING WITH THE BURDON FAMILY--THE
DIFFERENT CLASSES OF WOMEN AMONG THE NATIVE POPULATION IN INDIA--
UDJEIN--CAPTAIN HAMILTON--INTRODUCTION AT COURT--MANUFACTURE OF ICE--
THE ROCK TEMPLES OF ADJUNTA--A TIGER HUNT--THE ROCK TEMPLES OF
ELORA--THE FORTRESS OF DOWLUTABAD.
14TH February. The camels were ordered at 5 o'clock in the morning, but it was not until towards noon that they came, each with a driver. When they saw my portmanteau (twenty-five pounds in weight), they were quite puzzled to know what to do with it. It was useless my explaining to them how the luggage is carried in Egypt, and that I had been accustomed to carry very little with me on my own animal: they were used to a different plan, and would not depart from it.
Travelling on camels is always unpleasant and troublesome. The jolting motion of the animal produces in many people the same il effects as the rocking of a ship on the sea; but in India it is almost unbearable, on account of the inconvenience of the arrangements. Here each animal has a driver, who sits in front and takes the best place; the traveller has only a little space left for him on the hinder part of the animal.
Dr. Rolland advised me at once to put up with the inconvenience as well as I could. He told me that I should fall in with Captain Burdon in the next day or two, and it would be easy to obtain a more convenient conveyance from him. I followed his advice, allowed my luggage to be carried, and patiently mounted my camel.
We passed through extensive plains, which were most remarkable for some considerable flax plantations, and came to a beautiful lake, near to which lay a very pretty palace. Towards evening, we reached the little vil age of Moasa, where we stayed for the night.
In those countries which are governed by native princes, there are neither roads nor arrangements for travelling; although in every vil age and town there are people appointed whose business it is to direct travellers on their way and carry their luggage, for which they are paid a small fee. Those travellers who have a guard from the king or aumil (governor), or a cheprasse with them, do not pay anything for this attendance; others give them a trifle for their services, according as the distance is greater or less.
When I reached Moasa, every one hastened to offer me their services--
for I travelled with the king's people, and in this part of the country a European woman is a rarity. They brought me wood, milk, and eggs. My table was always rather frugally furnished: at the best I had rice boiled in milk or some eggs, but generally only rice, with water and salt. A leathern vessel for water, a little saucepan for boiling in, a handful of salt, and some rice and bread, were all that I took with me.
15th February. Late in the evening I reached Nurankura, a small place surrounded by low mountains. I found here some tents belonging to Captain Burdon, a maid, and a servant. Terribly fatigued, I entered one of the tents directly, in order to rest myself. Scarcely had I taken possession of the divan, than the maid came into the tent, and, without any observation, commenced kneading me about with her hands. I would have stopped her, but she explained to me that when a person was fatigued it was very refreshing. For a quarter of an hour she pressed my body from head to foot vigorously, and it certainly produced a good effect--I found myself much relieved and strengthened. This custom of pressing and kneading is very common in India, as well as in all Oriental countries, especially after the bath; and Europeans also wil ingly allow themselves to be operated upon.
The maid informed me, partly by signs, partly by words, that I had been expected since noon; that a palanquin stood ready for me, and that I could sleep as well in it as in the tent. I was rejoiced at this, and again started on my journey at 11 o'clock at night. The country was indeed, as I knew, infested with tigers, but as several torch-bearers accompanied us, and the tigers are sworn enemies of light, I could composedly continue my uninterrupted sleep. About 3
o'clock in the morning, I was set down again in a tent, which was prepared for my reception, and furnished with every convenience.
16th February. This morning I made the acquaintance of the amiable family of the Burdons. They have seven children, whom they educate chiefly themselves. They live very pleasantly and comfortably, although they are wholly thrown on their own resources for amusement, as there are, with the exception of Dr. Rolland, no Europeans in Kottah. It is only very rarely that they are visited by officers who may be passing through, and I was the first European female Mrs. Burdon had seen for four years.
I passed the most delightful day in this family circle. I was not a little astonished to find here all the conveniences of a well-regulated house; and I must take this opportunity of describing, in few words, the mode of travelling adopted by the English officers and officials in India.
In the first place, they have tents which are so large, that they contain two or three rooms; one which I saw was worth more than 800
rupees (80 pounds). They take with them corresponding furniture, from a footstool to the most elegant divan; in fact, nearly the whole of the house and cooking utensils. They have also a multitude of servants, every one of whom has his particular occupation, which he understands exceedingly well. The travellers, after passing the night in their beds, about 3 o'clock in the morning either lie or sit in easy palanquins, or mount on horseback, and after four or five hours' ride, dismount, and partake of a hot breakfast under tents. They have every household accommodation, carry on their ordinary occupations, take their meals at their usual hours, and are, in fact, entirely at home.
The cook always proceeds on his journey at night. As soon as the tents are vacated, they are taken down and quickly removed, and as quickly re-erected: there is no scarcity of hands or of beasts of burden. In the most cultivated countries of Europe, people do not travel with so much luxury and ease as in India.
In the evening, I was obliged to take my departure again. Captain Burdon very kindly offered me the use of his palanquin and the necessary bearers as far as Indos, but I pitied the people too much, and declared that I did not find travelling on camels unpleasant; that in fact, on account of the open view, that mode was to be preferred to palanquins. However, on account of my little portmanteau, I took a third camel. I left the sepoys behind here.
This evening we went eight miles towards the little town Patan.
17th February. It was not til this morning that I saw Patan was situated on a romantic chain of hil s, and possesses several remarkably handsome temples, in the open halls belonging to which are placed sculptured stone figures, the size of life. The arabesques and figures on the pil ars were sharply executed in relief. In the valleys which we passed through, there was a large quantity of basaltic rock and most beautifully crystallized quartz.
Towards evening, we reached Batschbachar, a miserable little town.
18th February. Rumtscha is somewhat larger and better. I was obliged to put up my bed in the middle of the bazaar under an open verandah. Upon this road there were no caravansaries. Half of the inhabitants of the town gathered round me, and watched all my motions and doings with the greatest attention. I afforded them an opportunity of studying the appearance of an angry European female, as I was very much displeased with my people, and, in spite of my slight knowledge of the language, scolded them heartily. They allowed the camels to go so lazily, that although we had travelled since early in the morning until late in the evening, we had not gone more than twenty or twenty-two miles, not faster than an ox-waggon would have gone. I made them understand that this negligence must not happen again. I must now take occasion to contradict those persons who affirm that the camel can travel on the average eighty miles daily, and that even when they go slowly, their steps are very long. I examine every circumstance very accurately, and then form an opinion from my own experience, without allowing myself to be misled by what has been written about it. Before commencing a journey, I observe not only the principal distances, but also those between the individual places, arrange a plan of my journey with the help of friends who are acquainted with the subject, and by this means have the advantage over my driver, who cannot persuade me that we have gone forty or sixty miles, when we have not gone more than half this distance. Moreover, I was able, while travelling from Delhi to Kottah by the ox-waggon, to observe several camel equipages, which I fell in with every evening at the same night station. It is true that I had most excellent oxen, and that the camels were ordinary; but in this journey, with good camels, I did not go more than thirty, or at the utmost, thirty-two miles in the day, and travelled from 4 o'clock in the morning until 6 in the evening, without any other stoppage than two hours at noon. A camel which is able to travel eighty miles in a day is an exception to the general rule, and would scarcely perform such a feat the second or third time.
19th February. Ranera is an unimportant place. I was here offered a cow-stall to sleep in. It was indeed kept very clean; but I preferred sleeping in the open air.
Til a late hour of the night this town was very lively: processions of men and a number of women and children followed the noise of the tam-tam, which they accompanied with a wild, howling song, and proceeded to some t