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ACKERMAN Diane (1994): A Natural History of Love. New York, Random House
ACKERMAN Robert (1975): Frazer on Myth and Ritual. Journal of the History of Ideas, vol. 36, No. 1, 115-134
ADAMS Russell Bertram (1999): The development of copper metallurgy during the bronze age of the Southern Levant: Evidence from the Faynan Region, Southern Jordan. University of Sheffield
ADREY Robert (1976): The hunting hypothesis. New York, Bantam Books
AESCHYLUS (1920): The Oresteia… with an English verse translation by R. C. Trevelyan. Cambridge, Bowes & Bowes
AKKERMANS P.M.M.G. (2004): Het einde van de oude wereld en het begin van de nieuwe tijd. Verandering in Syrië en de Levant in het late Neolithicum. Rede uitgesproken door Prof. dr. P.M.M.G. Akkermans bij het aanvaarden van het ambt van bijzonder hoogleraar in de prehistorie van West-Azië, in het bijzonder de periode tot ca. 4000 v. Chr., aan de Universiteit Leiden, vanwege de Stichting Rijksmuseum van Oudheden, op vrijdag 17 december 2004
ALBERT R., LAVI O., ESTROFF L., WEINER S., TSATSKIN A., RONEN A. and LEV-YADUN S. (1999): Mode of Occupation of Tabun Cave, Mt Carmel, Israel During the Mousterian Period: A Study of the Sediments and Phytoliths. Journal of Archaeological Science 26, 1249–1260
ALBERTIS Luigi d’ (1880): New Guinea: What I Did and What I Saw; in MACKAY, 1976
ALEKSHIN V.A. (1983): Burial Customs as an Archaeological Source [and Comments]. Current Anthropology, Vol. 24, No. 2, 137-149
American Museum of Asmat Art. http://www.stthomas.edu/arthistory/asmat/
AMIET Pierre (1990): La naissance de l’écriture ou la vraie révolution. Revue Biblique, Nº 4, 525 et s.
AMIET Pierre (1997): Anthropomorphisme et aniconisme dans l’Antiquité orientale. Revue Biblique, Nº 3, 321-337
AMIET Pierre (1999): Entrevue entre Pierre Amiet et Michel Lopez. http://archives.chez-alice.fr/interviewt.htm
ARENDT Hannah (1963): Eichmann in Jerusalem: A Report on the Banality of Evil. London, 1994
ARMSTRONG Karen (1993): A History of God. The 4000-Year Quest of Judaism, Christianity and Islam. New York, Knopf
ARMSTRONG Karen (2006): The Great Transformation: The Beginning of our Religious Traditions. New York, Knopf
ARNOUX Dominique (2002): Origines de l'angoisse du féminin chez l'homme. Conférence
d'introduction à la psychanalyse de l'adulte, 21 novembre 2002.
http://www.spp.asso.fr/main/conferencesenligne/Items/25.htm#_ftn24
ARVANITIDIS Barbara (2009): Sex and Religion in Manila. BBC, Explore
ASOUTI Eleni (2006): Beyond the Pre-Pottery Neolithic B interaction sphere. Journal of World Prehistory 20, 87–126
AUFENANGER Henry (1970): Myths and Beliefs from Prehistoric Times at the Lower Sepik River, New Guinea. Asian Ethnology, vol. 29, 133-175
Aux origines du christianisme (2000). Textes présentés par Pierre Geoltrain. Paris, Gallimard
Babylonian Legends of the Creation (The) (2006). British Museum, Project Gutenberg
http://www.scribd.com/doc/242655/The-Babylonian-Legends-of-Creation-by-British-Museum?secret_password=&autodown=pdf
BADINTER Elisabeth (1992): XY. De l’identité masculine. Paris, Odile Jacob
BAMBERGER Joan (1974): The Myth of Matriarchy: Why Men Rule in Primitive Society; in M. Rosaldo and L. Lamphere: Women, Culture, and Society. Stanford, California: Stanford University Press, 263-280
BANNING E.B. and CHAZAN M. (eds.) (2003): Domesticating Space. Construction, Community, and Cosmology in the Late Prehistoric Near East. Berlin, Studies in Early Near Eastern Production, Subsistence and Environment
BARBER Nigel (2000): On the Relationship Between Country Sex Ratios and Teen Pregnancy Rates: A Replication. Cross-Cultural Research, Vol. 34, Nº 1, 26-37
BARNARD Alan ed. (2004): Hunter-Gatherers in History, Archaeology and Anthropology. Berg
BARTHELEMY Pierre (2006): La momie d'une femme chamane émerge d'une tombe gelée de Sibérie. Le Monde, 25 mai
BAR-YOSEF Ofer (1980): Prehistory of the Levant. Annual Review of Anthropology, Vol. 9., 101-133
BAR-YOSEF Ofer (1998): The Natufian Culture in the Levant, Threshold to the Origins of Agriculture. Evolutionary Anthropology 6 (5), 159-177
BAR-YOSEF Ofer (2002): The Upper Paleolithic Revolution. Annual Review of Anthropology, Vol. 31, 363-393
BAR-YOSEF Ofer & VALLA F. (1990): The Natufian Culture and the Origin of the Neolithic in the Levant. Current Anthropology, 31, 4, 433-436
Beckerman S. and Valentine P. (2002): The concept of partible paternity among Native South Americans. Introduction; in Beckerman S. and Valentine P. (edit) (2002): Cultures of Multiple Fathers. The theory and practice of partible paternity in Lowland South America. Gainesville, FL. University Press of Florida, 1-13
BELFER-COHEN Anna (1991): The Natufian in the Levant. Annual Review of Anthropology, 20, 167-186
BELFER-COHEN Anna & HOVERS Erella (1992): In the Eye of the Beholder: Mousterian and Natufian Burials in the Levant. Current Anthropology, 33, 4, 463-471
BENSLAMA Fethi (2001): Il existe, vis-à-vis des femmes, un « affolement du masculin ». Propos recueillis par Catherine Simon. Le Monde, 15.12.01
BENT T.J. & GARSON J.G. (1884): Researches among the Cyclades. The Journal of Hellenic Studies, Vol. 5, 42-59
BERLINERBLAU Jacques (2000): Official Religion and Popular Religion in Pre-Exilic Ancient Israel. University of Cincinnati, Judaic Studies Department
BERNDT C.H. & BERNDT R.M. (1996): The World of the First Australians, 5th edition. Canberra, Aboriginal Studies Press
BERNS M. & NASCIMENTO J. (2007): Primate sperm competition: speed matters. Journal of the Royal Society Interface; in Physorg, 25 September
BETTELHEIM Bruno (1952): Symbolic Wounds. Puberty Rites and the Envious Male. New York, Collier Books
Bible: see under Old Testament
BINDER Didier (2008): Le village néolithique de Cafer Höyük (Anatolie du Sud-Est).
Ministère des affaires étrangères et européennes.
http://www.diplomatie.gouv.fr/fr/actions-france_830/archeologie_1058/les-carnets-archeologie_5064/orient-ancien_5067/turquie-cafer-hoyuk_5506/village-neolithique-cafer-hoyuk-anatolie-du-sud-est_15711.html
BINFORD Lewis R. (1971): Mortuary practices: Their study and their potential. American Antiquity, 3, 6-629; in KAMP, 1998
BINKLEY
Roberta (1998): Biography of Enheduanna,
Priestess of Inanna.
http://www.cddc.vt.edu/feminism/Enheduanna.html
BIRX H.J. (2006): Encyclopedia of Anthropology. Thousand Oaks, Sage Publications
BOHN Anne (2006): Festivals and
sex by Anne Bohn; in Human Sexuality: An Encyclopedia Edited by Erwin J. Haeberle.
http://www2.hu-berlin.de/sexology/GESUND/ARCHIV/SEN/CH10.HTM
BOLIN Thomas (2004): The Role of Exchange in Ancient Mediterranean Religion and Its Implications for Reading Genesis 18–19. Journal for the Study of the Old Testament, 29, 1, 37-56
BONDARENKO Dmitry, GRININ Leonid & KOROTAYEV Andrey (2002): Alternative Pathways of Social Evolution. Social Evolution & History 1, 54-79
BONINE Michael E. (1977): From Uruk to Casablanca: Perspectives on the Urban Experience of the Middle East. Journal of Urban History, 3, 141
BONNEFOY Yves (1972): L’Arrière-pays. Genève, Albert Skira
BONNET Jocelyne (1988): La Terre des Femmes et ses Magies. Paris, Robert Laffont
BOURGEAULT-TASSE Isabelle (2011): Can we really count on family through all? PhysOrg, January 7
BOURGUIGNON L., Sellami F., Deloze V., Sellier-Segard N., Beyries S. et Emery-Barbier A. (2002): L’habitat moustérien de « La Folie » (Poitiers, Vienne): synthèse des premiers résultats. Paleo, 14, 29-48
BOWLES Samuel & GINTIS Herbert (1998): Is Equality Passé? Homo reciprocans and the future of egalitarian politics. Boston Review
BRAEMER Frank (n.d.): Transformations des systèmes d'agglomérations au Levant (3500-3000 av N. È.): peut-on parler d’« urbanisations précoces » ? Université de Nice Sophia Antipolis, Centre d’Etude Préhistoire Antiquité Moyen Age
BRAUDEL Fernand (1987): Grammaire des Civilisations. Paris, Arthaud-Flammarion
BREASTED James Henry (1912): Development of Religion and Thought in Ancient Egypt. http://www.sacred-texts.com/egy/rtae/index.htm
BREBEUF Jean de (1636a): Relation de ce qui s'est passé en la Nouvelle France, en l'annee 1636. Part II being Brebeuf's Relation of the Hurons for this year, originally published as an appendix to Le Jeune's Relation of 1636, and thus completing the document; in The Jesuit Relations and Allied Documents. Travels and Explorations of the Jesuit Missionaries in New France 1610-1791, Edited by Reuben Gold Thwaites. Vol. X, Hurons 1636. Cleveland, 1897
BREBEUF Jean de (1636b): Epistola ad R. P. Mutium Vitelleschi, Praepositum Generalem Societatis Jesu, Romae; in The Jesuit Relations and Allied Documents. Travels and Explorations of the Jesuit Missionaries in New France 1610-1791, Edited by Reuben Gold Thwaites. Vol. XI, Hurons and Quebec 1636-1637. Cleveland, 1898
BÜHLER Georg, translator (1886): The Laws of Manu. The Sacred Books of the East, vol. XXV. Oxford, Clarendon Press
BULL Graham E. (1996-1997): A Re-interpretation of a Male Initiation Ritual: Back to Freud via Lacan. Journal of European Psychoanalysis, No. 3-4
Burkina Faso: Preventing conflict between farmers and herders. IRIN, 2012
BURSTYN L. (1995): Female Circumcision Comes to America. The Atlantic Monthly, volume 276, no. 4, 28-35
BYRD B.F. & BANNING E.B. (1988): Southern Levantine Pier Houses: Intersite Architectural Patterning during the Pre-Pottery Neolithic B. Paléorient, Volume 14, Numéro 1, 65–72
BYRD B.F. & BANNING E.B. (1989): Alternative Approaches for Exploring Levantine Neolithic Architecture. Paléorient, 15, 1, 154–160
BYRD B.F. & MONAHANC.M. (1995): Death, Mortuary Ritual, and Natufian Social Structure. Journal of Anthropoplogical Archaeology, 14, 251-287
BYRNES Andie (2005): The Emergence of the Pre Pottery Neolithic A (PPNA 8300-7300 bc). http://neareast-prehistory.com
CAI Hua (2000): Une société sans père ni mari. Les Na de Chine. Paris, PUF
CAMERON James (2009): Avatar. Twentieth Century Fox
CASAL Gabriel S. (2001): The World of the Spirits. The Filipiniana Archives. © Filipinas Heritage Library. http://www.filipinaslibrary.org.ph/filipiniana/viewessay.asp?art_id=19
Çatalhöyük: See under Alekshin, 1983; Asouti, 2006; Bonine, 1977; Byrnes, 2005; Düring, 2002; Hodder, 1996, 2003, 2005; Lafrenière, 2001; Last, 1998; Le Dosseur, 2003; Lewis-Williams, 2004; Mithen, 2004; Owen, 2007; Perrot, 2003; Rollefson & Kafafi, 1999;
Catalonia bans bullfighting in landmark Spain vote. BBC News, 28 July 2010
CAUBET Annie (n.d.): Enki et Ninmah, un mythe sumérien de la création de l'homme. Notice Musée du Louvre [http://www.louvre.org/llv/oeuvres/detail_notice.jsp?CONTENT<>cnt_id=10134198673225217&CURRENT_LLV_NOTICE<>cnt_id=10134198673225217&FOLDER<>folder_id=9852723696500787&baseIndex=0]
CHARPIN Dominique (2002): La mort du roi et le deuil en Mésopotamie paléobabylonienne; in L’État, le pouvoir, les prestations et leurs formes en Mésopotamie ancienne. Paris, Actes du Colloque assyriologique franco-tchèque, 95-108
CHAZAN Michael (1995): The Language Hypothesis for the Middle-to-Upper Paleolithic Transition: An Examination Based on a Multiregional Lithic Analysis [and Comments and Reply by Anna Belfer-Cohen, Raymond Corbey, Wil Roebroeks, P. M. Graves-Brown, Paul Mellars, Gilliane Monnier, John J. Shea, Jiří Svoboda, Philip Van Peer]. Current Anthropology, Vol. 36, No. 5, pp. 749-768
CHENEVIÈRE Alain (1986): Le dernier matin du monde. Paris, Éditions Hologrammme
CHIARAMONTE Steven C. (1998): Renaissance at the Jungle's Edge: Genesis, Prohibition and Rebirth in the Art and Ritual of the Asmat. Utah Museum of Fine Arts
China faces growing sex imbalance. BBC News, 11 January 2010
CHRAÏBI D. (1972): La civilisation, ma mère !… Paris, Denoël
CLÉMENT Catherine & KRISTEVA Julia (1998): Le féminin et le sacré. Paris, Stock
CLINES David (1988): The Old Testament Histories: A Reader’s Guide; in Introduction to the Biblical Story: Genesis–Esther, ed. James L. Mays. San Francisco, Harper and Row, 74-84
CLINES David (n.d.): The Book of Psalms, Where Men Are Men On the Gender of Hebrew Piety. University of Sheffield, unpublished
COLLINS John J. (1981): Apocalyptic Genre and Mythic Allusions in Daniel. Journal for the Study of the Old Testament, 6, 83
CONFUCIUS (2005): The Analects by R. Eno. Indiana University
COQUEUGNIOT Eric (2007); in Archaeologist uncovers 11,000-year-old artefacts in Syria. AFP
CORBETT Steve (2005): A plentious harvest: the origins. Kansas JCCC Department of Anthropology
COULANGES Fustel de (1920): La Cité Antique. Etude sur le culte, le droit, les institutions de la Grèce et de Rome. Paris, Hachette
CRANSTONE B.A.L. (1968): War Shields of the Telefomin Sub-District, New Guinea. Man, New Series, Vol. 3, No. 4, 609-624
CYRULNIK Boris (2001): Sous le signe du lien. Une histoire naturelle de l’attachement. Paris, Hachette (1989), coll. Pluriel
DANKS Benjamin (1889): Marriage Customs of the New Britain Group. Journal of the Royal Anthropological Institute of Great Britain & Ireland,18, 281-294; in Janssen, 2002b
DELAGE C. (2001): Some Thoughts Regarding The Research On The Natufian After the 2000 Annual Meeting of the Society for American Archaeology. Bulletin du Centre de recherche français de Jérusalem, 9, 111-127
DELANEY Carol (1986): The Meaning of Paternity and the Virgin Birth Debate. Man, New Series, Vol. 21, No. 3, 494-513
DELUMEAU Jean (1999): Des religions et des hommes. Paris, Le Livre de Poche
DEMAUSE L. (2002): The Emotional Life of Nations. The Institute for Psychohistory
DEMOULE Jean-Paul (1998): Les Indo-Européens, un mythe sur mesure. La Recherchehttp://www.mapageweb.umontreal.ca/tuitekj/cours/DeMouleMytheSurMesure.html
DESAUTELS Jacques (1988): Dieux et Mythes de la Grèce Ancienne. Québec, Presses de l’Université de Laval
DETIENNE Marcel (2000): Brainstorming: Experimenting in the Field of Polytheisms. Why Anthropology, Vol. 1, No. 1
DIAMOND Jared (1999): Guns, Germs, and Steel. The Fates of Human Societies. New York, Norton (1997)
DIANTEILL Erwan (2003): De la possession rituelle comme objet de science sociale. Archives de Sciences Sociales des Religions, 122, 39-44
DIDEROT Denis (1967): Le rêve de d’Alembert; in Œuvres philosophiques, éd. de P. Vernière. Paris, Garnier