Chopin
We have passed over George Sand's intercourse with Liszt and Madame d'Agoult very rapidly. One of Balzac's novels gives us an opportunity of saying a few more words about it.
Balzac had been introduced to George Sand by Jules Sandeau. At the time of her rupture with his friend, Balzac had sided entirely with him. In the Lettres a l'Etrangere, we see the author of the Comedie humaine pouring out his indignation with the blue stocking, who was so cruel in her love, in terms which were not extremely elegant. Gradually, and when he knew more about the adventure, his anger cooled down. In March, 1838, he gave Madame Zulma Carraud an account of a visit to Nohant. He found his comrade, George Sand, in her dressing-gown, smoking a cigar by her fireside after dinner.
"She had some pretty yellow slippers on, ornamented with fringe, some fancy stockings and red trousers. So much for the moral side. Physically, she had doubled her chin like a canoness. She had not a single white hair, in spite of all her fearful misfortunes; her dusky complexion had not changed. Her beautiful eyes were just as bright, and she looked just as stupid as ever when she was thinking. . . ."
This is George Sand in her thirty-fifth year, as she was at the time of the fresh adventure we are about to relate.
Balzac continues by giving us a few details about the life of the authoress. It was very much like his own, except that Balzac went to bed at six o'clock and got up at midnight, and George Sand went to bed at six in the morning and got up at noon. He adds the following remark, which shows us the state of her feelings:
"She is now in a very quiet retreat, and condemns both marriage and love, because she has had nothing but disappointment in both herself. Her man was a rare one, that was really all."
In the course of their friendly conversation, George Sand gave him the subject for a novel which it would be rather awkward for her to write. The novel was to be Galeriens or Amours forces. These "galley-slaves" of love were Liszt and the Comtesse d'Agoult, who had been with George Sand at Chamonix, Paris and Nohant. It was very evident that she could not write the novel herself.
Balzac accordingly wrote it, and it figures in the Comedie humaine as Beatrix. Beatrix is the Comtesse d'Agoult, the inspirer, and Liszt is the composer Conti.
"You have no idea yet of the awful rights that a love which no longer exists gives to a man over a woman. The convict is always under the domination of the companion chained to him. I am lost, and must return to the convict prison," writes Balzac in this book. Then, too, there is no mistaking his portrait of Beatrix. The fair hair that seems to give light, the forehead which looks transparent, the sweet, charming face, the long, wonderfully shaped neck, and, above and beyond all, that air of a princess, in all this we can easily recognize "the fair, blue-eyed Peri." Not content with bringing this illustrious couple into his novel, Balzac introduces other contemporaries. Claude Vignon (who, although his special work was criticism, made a certain place for himself in literature) and George Sand herself appear in this book. She is Felicite des Touches, and her pen name is Camille Maupin. "Camille is an artist," we are told; "she has genius, and she leads an exceptional life such as could not be judged in the same way as an ordinary existence." Some one asks how she writes her books, and the answer is: "Just in the same way as you do your woman's work, your netting or your tapestry." She is said to have the intelligence of an angel and even more heart than talent. With her fixed, set gaze, her dark complexion and her masculine ways, she is the exact antithesis of the fair Beatrix. She is constantly being compared to the latter, and is evidently preferred to her. It is very evident from whom Balzac gets his information, and it is also evident that the friendship between the two women has cooled down.
The cause of the coolness between them was George Sand's infatuation for Chopin, whom she had known through Liszt and Madame d'Agoult. George Sand wrote to Liszt from Nohant, in March, 1837: "Tell Chopin that I hope he will come with you. Marie cannot live without him, and I adore him." In April she wrote to Madame d'Agoult: "Tell Chopin that I idolize him." We do not know whether Madame d'Agoult gave the message, but she certainly replied: "Chopin coughs with infinite grace. He is an irresolute man. The only thing about him that is permanent is his cough." This is certainly very feminine in its ferociousness.
At the time when he came into George Sand's life, Chopin, the composer and virtuoso, was the favourite of Parisian salons, the pianist in vogue. He was born in 1810, so that he was then twenty-seven years of age. His success was due, in the first place, to his merits as an artist, and nowhere is an artist's success so great as in Paris. Chopin's delicate style was admirably suited to the dimensions and to the atmosphere of a salon.[25]
[25] As regards Chopin, I have consulted a biography by Liszt, a study by M. Camille Bellaigue and the volume by M. Elie Poiree in the Collection des musiciens celebres, published by H. Laurens.
He confessed to Liszt that a crowd intimidated him, that he felt suffocated by all the quick breathing and paralyzed by the inquisitive eyes turned on him. "You were intended for all this," he adds, "as, if you do not win over your public, you can at least overwhelm it."
Chopin was made much of then in society. He was fragile and delicate, and had always been watched over and cared for. He had grown up in a peaceful, united family, in one of those simple homes in which all the details of everyday life become less prosaic, thanks to an innate distinction of sentiment and to religious habits. Prince Radz'will had watched over Chopin's education. He had been received when quite young in the most aristocratic circles, and "the most celebrated beauties had smiled on him as a youth." Social life, then, and feminine influence had thus helped to make him ultra refined. It was very evident to every one who met him that he was a well-bred man, and this is quickly observed, even with pianists. On arriving he made a good impression, he was well dressed, his white gloves were immaculate. He was reserved and somewhat languid. Every one knew that he was delicate, and there was a rumour of an unhappy love affair. It was said that he had been in love with a girl, and that her family had refused to consent to her marriage with him. People said he was like his own music, the dreamy, melancholy themes seemed to accord so well with the pale young face of the composer. The fascination of the languor which seemed to emanate from the man and from his work worked its way, in a subtle manner, into the hearts of his hearers. Chopin did not care to know Lelia. He did not like women writers, and he was rather alarmed at this one. It was Liszt who introduced them. In his biography of Chopin, he tells us that the extremely sensitive artist, who was so easily alarmed, dreaded "this woman above all women, as, like a priestess of Delphi, she said so many things that the others could not have said. He avoided her and postponed the introduction. Madame Sand had no idea that she was feared as a sylph. . . ." She made the first advances. It is easy to see what charmed her in him. In the first place, he appealed to her as he did to all women, and then, too, there was the absolute contrast of their two opposite natures. She was all force, of an expansive, exuberant nature. He was very discreet, reserved and mysterious. It seems that the Polish characteristic is to lend oneself, but never to give oneself away, and one of Chopin's friends said of him that he was "more Polish than Poland itself." Such a contrast may prove a strong attraction, and then, too, George Sand was very sensitive to the charm of music. But what she saw above all in Chopin was the typical artist, just as she understood the artist, a dreamer, lost in the clouds, incapable of any activity that was practical, a "lover of the impossible." And then, too, he was ill. When Musset left Venice, after all the atrocious nights she had spent at his bedside, she wrote: "Whom shall I have now to look after and tend?" In Chopin she found some one to tend.
About this time, she was anxious about the health of her son Maurice, and she thought she would take her family to Majorca. This was a lamentable excursion, but it seemed satisfactory at first. They travelled by way of Lyons, Avignon, Vaucluse and Nimes. At Perpignan, Chopin arrived, "as fresh as a rose." "Our journey," wrote George Sand, "seems to be under the most favourable conditions." They then went on to Barcelona and to Palma. In November, 1838, George Sand wrote a most enthusiastic letter: "It is poetry, solitude, all that is most artistic and chique on earth. And what skies, what a country; we are delighted."[26] The disenchantment was soon to begin, though. The first difficulty was to find lodgings, and the second to get furniture. There was no wood to burn and there was no linen to be had. It took two months to have a pair of tongs made, and it cost twenty-eight pounds at the customs for a piano to enter the country. With great difficulty, the forlorn travellers found a country-house belonging to a man named Gomez, which they were able to rent. It was called the "Windy House." The wind did not inconvenience them like the rain, which now commenced. Chopin could not endure the heat and the odour of the fires. His disease increased, and this was the origin of the great tribulations that were to follow.
[26] The following is an unpublished letter to Madame Buloz:
Monday 13th.
MY DEAR CHRISTINE,
"I have only been at Palma four days. My journey has been very satisfactory, but rather long and difficult until we were out of France. I took up my pen (as people say) twenty times over to write the last five or six pages for which Spiridion has been waiting for six months. It is not the easiest thing in the world, I can assure you, to give the conclusion of one's own religious belief, and when travelling it is impossible. At twenty different places I have resolved to think it solemnly over and to write down my conclusion. But these stoppages were the most tiring part of our journey. There were visits, dinners, walks, curiosities, ruins, the Vaucluse fountain, Reboul and the Nimes arena, the Barcelona cathedrals, dinners on board the war-ships, the Italian theatres of Spain (and what theatres and what Italians!), guitars and Heaven knows what beside. There was the moonlight on the sea and above all Valma and Mallorca, the most delightful place in the world, and all this kept me terribly far away from philosophy and theology. Fortunately I have found some superb convents here all in ruins, with palm-trees, aloes and the cactus in the midst of broken mosaics and crumbling cloisters, and this takes me back to Spiridion. For the last three days I have had a rage for work, which I cannot satisfy yet, as we have neither fire nor lodging. There is not an inn in Palma, no house to let and no furniture to be bought. On arriving here people first have to buy some ground, then build, and afterwards send for furniture. After this, permission to live somewhere has to be obtained from Government, and after five or six years one can think about opening one's trunk and changing one's chemise, whilst waiting for permission from the Customs to have some shoes and handkerchiefs passed. For the last four days then we have spent our time going from door to door, as we do not want to sleep in the open air. We hope now to be settled in about three days, as a miracle has taken place. For the first time in the memory of man, there is a furnished house to let in Mallorca, a charming country-house in a delightful desert. . . ." {The end of footnote [26]}
At that time Spain was the very last country in which to travel with a consumptive patient. In a very fine lecture, the subject of which was The Fight with Tubcrculosis,[27] Dr. Landouzy proves to us that ever since the sixteenth century, in the districts of the Mediterranean, in Spain, in the Balearic Isles and throughout the kingdom of Naples, tuberculosis was held to be contagious, whilst the rest of Europe was ignorant of this contagion. Extremely severe rules had been laid down with regard to the measures to be taken for avoiding the spread of this disease. A consumptive patient was considered as a kind of plague-stricken individual. Chateaubriand had experienced the inconveniences of this scare during his stay in Rome with Madame de Beaumont, who died there of consumption, at the beginning of the winter of 1803. George Sand, in her turn, was to have a similar experience. When Chopin was convicted of consumption, "which," as she writes, "was equivalent to the plague, according to the Spanish doctors, with their foregone conclusions about contagion," their landlord simply turned them out of his house. They took refuge in the Chartreuse monastery of Valdemosa, where they lived in a cell. The site was very beautiful. By a wooded slope a terrace could be reached, from which there was a view of the sea on two sides.
[27] L. Landouzy of the Academy of Medecine, La Lutte contre la tuberculose, published by L. Maretheux.
"We are planted between heaven and earth," wrote George Sand. "The clouds cross our garden at their own will and pleasure, and the eagles clamour over our heads."
A cell in this monastery was composed of three rooms: the one in the middle was intended for reading, prayer and meditation, the other two were the bedroom and the workshop. All three rooms looked on to a garden. Reading, rest and manual labour made up the life of these men. They lived in a limited space certainly, but the view stretched out infinitely, and prayer went up direct to God. Among the ruined buildings of the enormous monastery there was a cloister still standing, through which the wind howled desperately. It was like the scenery in the nuns' act in Robert le Diable. All this made the old monastery the most romantic place in the world.[28]
[28] George Sand to Madame Buloz. Postscript to the letter already quoted:
"I am leaving for the country where I have a furnished house with a garden, magnificently situated for 50 francs a month. I have also taken a cell, that is three rooms and a garden for 35 francs a year in the Chartreuse of Valdemosa, a magnificent, immense monastery quite lonely in the midst of mountains. Our garden is full of oranges and lemons. The trees break under them. We have hedges of cactus twenty to thirty feet high, the sea is about a mile and a half away. We have a donkey to take us to the town, roads inaccessible to visitors, immense cloisters and the most beautiful architecture, a charming church, a cemetery with a palm-tree and a stone cross like the one in the third act of Robert le Diable. Then, too, there are beds of shrubs cut in form. All this we have to ourselves with an old woman to wait on us, and the sacristan who is warder, steward, majordomo and Jack-of-all-trades. I hope we shall have ghosts. The door of my cell leads into an enormous cloister, and when the wind slams the door it is like a cannon going off through all the monastery. I am delighted with everything, and fancy I shall be more often in the cell than in the country-house, which is about six miles away. You see that I have plenty of poetry and solitude, so that if I do not work I shall be a stupid thing." {The end of footnote [28]}
The only drawback was that it was most difficult to live there. There was no way of getting warm. The stove was a kind of iron furnace which gave out a terrible odour, and did not prevent the rooms from being so damp that clothes mildewed while they were being worn. There was no way of getting proper food either. They had to eat the most indigestible things. There were five sorts of meat certainly, but these were pig, pork, bacon, ham and pickled pork. This was all cooked in dripping, pork-dripping, of course, or in rancid oil. Still more than this, the natives refused, not only to serve the unfortunate travellers, but to sell them the actual necessaries of life. The fact was, they had scandalized the Majorcan people. All Majorca was indignant because Solange, who at that time was nine years old, roamed about the mountains disguised as a man. Added to this, when the horn sounded which called people to their devotions in the churches, these strange inhabitants of the old Valdemosa monastery never took any more notice than pagans. People kept clear of them. Chopin suffered with the cold, the cooking made him sick, and he used to have fits of terror in the cloisters. They had to leave hastily. The only steamboat from the island was used to transport the pigs which are the pride and wealth of Majorca. People were only taken as an extra. It was, therefore, in the company of these squealing, ill-smelling creatures that the invalid crossed the water. When he arrived at Barcelona, he looked like a spectre and was spitting blood. George Sand was quite right in saying that this journey was an "awful fiasco."
Art and literature did not gain much either by this expedition. George Sand finished her novel entitled Spiridion at Valdemosa. She had commenced it before starting for Spain. In a volume on Un hiver a Majorque she gave some fine descriptions, and also a harsh accusation of the monks, whom she held responsible for all the mishaps of the Sand caravan. She considered that the Majorcans had been brutalized and fanaticized, thanks to their influence. As to Chopin, he was scarcely in a state to derive any benefit from such a journey, and he certainly did not get any. He did not thoroughly appreciate the beauties of nature, particularly of Majorcan nature. In a letter to one of his friends he gives the following description of their habitation:--
"Between rocks and sea, in a great deserted monastery, in a cell, the doors of which are bigger than the carriage entrances to the houses in Paris, you can imagine me, without white gloves, and no curl in my hair, as pale as usual. My cell is the shape of a largesized bier. . . ."
This certainly does not sound very enthusiastic. The question is whether he composed anything at all at Valdemosa. Liszt presents him to us improvising his Prelude in B flat minor under the most dramatic circumstances. We are told that one day, when George Sand and her children had started on an excursion, they were surprised by a thunderstorm. Chopin had stayed at home in the monastery, and, terrified at the danger he foresaw for them, he fainted. Before they reached home he had improvised his Prelude, in which he has put all his terror and the nervousness due to his disease. It appears, though, that all this is a legend, and that there is not a single echo of the stay at Valdemosa in Chopin's work.
The deplorable journey to Majorca dates from November, 1838 to March, 1839. The intimacy between George Sand and Chopin continued eight years more.
In the summer Chopin stayed it Nohant. Eugene Delacroix, who was paying a visit there too, describes his presence as follows: "At times, through the window opening on to the garden, we get wafts of Chopin's music, as he too is at work. It is mingled with the songs of the nightingales and with the perfume of the rose trees."
Chopin did not care much for Nohant. In the first place, he only liked the country for about a fortnight at a time, which is very much like not caring for it at all. Then what made him detest the country were the inhabitants. Hippolyte Chatiron was terrible after he had been drinking. He was extremely effusive and cordial.
In the winter they first lived in the Rue Pigalle. George Sand used to receive Pierre Leroux, Louis Blanc, Edgar Quinet, Etienne Arago, and many other men. Chopin, who was not very intellectual, felt ill at ease amongst all these literary men, these reformers, arguers and speechifiers. In 1842, they emigrated to the Square d'Orleans. There was a sort of little colony established there, consisting of Alexandre Dumas, Dantan the caricaturist, the Viardots, Zimmermann, and the wife of the Spanish consul, Madame Marliani, who had attracted them all there. They took their meals together. It was a regular phalinstery, and Chopin had very elegant tastes!
We must give George Sand credit for looking after him with admirable devotion. She certainly went on nursing her "invalid," or her "dear skeleton," as she called him, but her infatuation had been over for a long time. The absolute contrast of two natures may be attractive at first, but the attraction does not last, and, when the first enthusiasm is over, the logical consequence is that they become disunited. This was what Liszt said in rather an odd but energetic way. He points out all that there was "intolerably incompatible, diametrically opposite and secretly antipathetic between two natures which seemed to have been mutually drawn to each other by a sudden and superficial attraction, for the sake of repulsing each other later on with all the force of inexpressible sorrow and boredom." Illness had embittered Chopin's character. George Sand used to say that "when he was angry he was terrifying." He was very intelligent, too, and delighted in quizzing people for whom he did not care. Solange and Maurice were now older, and this made the situation somewhat delicate. Chopin, too, had a mania for meddling with family matters. He quarrelled one day with Maurice. Another day George Sand was annoyed with her son-in-law Clesinger and with her daughter Solange, and Chopin took their side. This was the cause of their quarrel; it was the last drop that made the cup of bitterness overflow.
The following is a fragment of a letter which George Sand sent to Grzymala, in 1847: "For seven years I have lived with him as a virgin. If any woman on earth could inspire him with absolute confidence, I am certainly that woman, but he has never understood. I know, too, that many people accuse me of having worn him out with my violent sensuality, and others accuse me of having driven him to despair by my freaks. I believe you know how much truth there is in all this. He himself complains to me that I am killing him by the privations I insist upon, and I feel certain that I should kill him by acting otherwise."[29]
[29] Communicated by M. Rocheblave.
It has been said that when Chopin was at Nohant he had a village girl there as his mistress. We do not care to discuss the truth of this statement.
It is interesting to endeavour to characterize the nature of this episode in George Sand's sentimental life. She helps us herself in this. As a romantic writer she neglected nothing which she could turn into literature. She therefore made an analysis of her own case, worked out with the utmost care, and published it in one of her books which is little read now. The year of the rupture was 1847, and before the rupture had really occurred, George Sand brought out a novel entitled Lucrezia Floriani. In this book she traces the portrait of Chopin as Prince Karol. She denied, of course, that it was a portrait, but contemporaries were not to be deceived, and Liszt gives several passages from Lucrezia Floriani in his biography of the musician. The decisive proof was that Chopin recognized himself, and that he was greatly annoyed.
As a matter of fact, there was nothing disagreeable about this portrait. The following fragments are taken from it: "Gentle, sensitive, exquisite in all things, at the age of fifteen he had all the charms of youth, together with the gravity of a riper age. He remained delicate in body ind mind. The lack of muscular development caused him to preserve his fascinating beauty. . . . He was something like one of those ideal creatures which mediaeval poetry used for the ornamentation of Christian temples. Nothing could have been purer and at the same time more enthusiastic than his ideas. . . . He was always lost in his dreams, and had no sense of reality. . . ." His exquisite politeness was then described, and the ultra acuteness and nervosity which resulted in that power of divination which he possessed. For a portrait to be living, it must have some faults as well as qualities. His delineator does not forget to mention the attitude of mystery in which the Prince took refuge whenever his feelings were hurt. She speaks also of his intense susceptibility. "His wit was very brilliant," she says; "it consisted of a kind of subtle mocking shrewdness, not really playful, but a sort of delicate, bantering gaiety." It may have been to the glory of Prince Karol to resemble Chopin, but it was also quite creditable to Chopin to have been the model from which this distinguished neurasthenic individual was taken.
Prince Karol meets a certain Lucrezia Floriani, a rich actress and courtesan. She is six years older than he is, somewhat past her prime, and now leading a quiet life. She has done with love and love affairs, or, at least, she thinks so. "The fifteen years of passion and torture, which she had gone through, seemed to her now so cruel that she was hoping to have them counted double by the supreme Dispenser of our trials." It was, of course, natural that she should acknowledge God's share in the matter. We are told that "implacable destiny was not satisfied," so that when Karol makes his first declaration, Lucrezia yields to him, but at the same time she puts a suitable colouring on her fall. There are many ways of loving, and it is surely noble and disinterested in a woman to love a man as his mother. "I shall love him," she says, kissing the young Prince's pale face ardently, "but it will be as his mother loved him, just as fervently and just as faithfully. This maternal affection, etc. . . ." Lucrezia Floriani had a way of introducing the maternal instinct everywhere. She undertook to encircle her children and Prince Karol with the same affection, and her notions of therapeutics were certainly somewhat strange and venturesome, for she fetched her children to the Prince's bedside. "Karol breathed more freely," we are told, "when the children were there. Their pure breath mingling with their mother's made the air milder and more gentle for his feverish lungs." This we shall not attempt to dispute. It is the study of the situation, though, that forms the subject of Lucrezia Floriani. George Sand gives evidence of wonderful clear-sightedness and penetration in the art of knowing herself.
She gives us warning that it is "a sad story and sorrowful truth" that she is telling us. She has herself the better role of the two naturally. It could not have been on that, account that Chopin' was annoyed. He was a Pole, and therefore doubly chivalrous, so that such an objection would have been unworthy of a lover. What concerns us is that George Sand gives, with great nicety, the, exact causes of the rupture. In the first place, Karol was jealous of Lucrezia's stormy past; then his refined nature shrank from certain of her comrades of a rougher kind. The invalid was irritated by her robust health, and by the presence and, we might almost say, the rivalry of the children. Prince Karol finds them nearly always in his way, and he finally takes a dislike to them. There comes a moment when Lucrezia sees herself obliged to choose between the two kinds of maternity, the natural kind and the maternity according to the convention of lovers.
The special kind of sentiment, then, between George Sand and Chopin, Just as between Lucrezia and Prince Karol, was just this: love with maternal affection. This is extremely difficult to define, as indeed is everything which is extremely complex. George Sand declares that her reason for not refusing intimacy with Chopin was that she considered this in the light of a duty and as a safeguard. "One duty more," she writes, "in a life already so full, a life in which I was overwhelmed with fatigue, seemed to me one chance more of arriving at that austerity towards which I felt myself being drawn with a kind of religious enthusiasm."[30]
[30] Histoire de via vie.
We can only imagine that she was deceiving herself. To accept a lover for the sake of giving up lovers altogether seems a somewhat heroic means to an end, but also somewhat deceptive. It is certainly true that there was something more in this love than the attraction she felt for Musset and for Michel. In the various forms and degrees of our feelings, there is nothing gained by attempting to establish decided divisions and absolute demarcations for the sake of classifying them all. Among sentiments which are akin, but which our language distinguishes when defining them, there may be some mixture or some confusion with regard to their origin. Alfred de Vigny gives us in Samson, as the origin of love, even in man, the remembrance of his mother's caresses:
Il revera toujours a la chaleur du sein.
It seems, therefore, that we cannot apply the same reasoning, with regard to love, when referring to the love of a man or of a woman. With the man there is more pride of possession, and with the woman there is more tenderness, more pity, more charity. All this leads us to the conclusion that maternal affection in love is not an unnatural sentiment, as has so often been said, or rather a perversion of sentiment. It is rather a sentiment in which too much instinct and heredity are mingled in a confused way. The object of the education of feeling is to arrive at discerning and eliminating the elements which interfere with the integrity of it. Rousseau called Madame de Warens his mother, but he was a man who was lacking in good taste. George Sand frequently puts into her novels this conception of love which we see her put into practice in life. It is impossible when analyzing it closely not to find something confused and disturbing in it which somewhat offends us.
It now remains for us to study what influence George Sand's friendship with some of the greatest artists of her times had on her works. Beside Liszt and Chopin, she knew Delacroix, Madame Dorval, Pauline Viardot, Nourrit and Lablache. Through them she went into artistic circles. Some of her novels are stories of the life of artists. Les Maitres Mosaistes treats of the rivalry between two studios. La derniere Aldini is the story of a handsome gondolier who, as a tenor, turned the heads of patrician women. The first part of Consuelo takes us back to the singing schools and theatres of Venice in the eighteenth century, and introduces us to individuals taken from life and cleverly drawn. We have Comte Zustiniani, the dilettante, a wealthy patron of the fine arts; Porpora, the old master, who looks upon his art as something sacred; Corilla, the prima donna, annoyed at seeing a new star appear; Anzoleto, the tenor, who is jealous because he gets less applause than his friend; and above and beyond all the othe