Life of Christ by Giovanni Papini - HTML preview

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THE INNOCENTS

Nobody ever knew how many children were sacrificed to the terror of Herod. It was not the first time in Judea that even nursing children had been put to the sword. This same Hebrew people had punished in the olden times cities of their enemies by the massacre of the old men, the wives, the young men and the boys. They saved only the virgins to make them slaves and concubines. God Himself, the jealous Jehovah, had often given the order for the slaughter, and now the Idumean applied to the people who had accepted him, the Mosaic law of an eye for an eye and a tooth for a tooth.

We do not know how many of the Innocents there were, but if we can believe Macrobius we know that among them was a little son of Herod who was at nurse in Bethlehem. For the old King, wife-killer and son-killer, who knows but that this was a form of retribution: who knows but that he suffered when they brought him news of the mistake? A short time after this he also was to die, suffering from loathsome disease. His body began to putrefy while still alive. Worms consumed his organs. Burnt up with fevers, gasping, he could scarcely draw his tainted breath. Disgusting to himself, he tried to kill himself with a knife at table, and finally died, after having given Salome orders to have many young prisoners killed.

The massacre of the Innocents was the last act of the reeking, bloody old man. There is a prophetic meaning in this immolation of the Innocents around the cradle of an Innocent, this holocaust of blood for a new-born child, a child destined to offer His blood for the pardon of the guilty, this human sacrifice for One, who in His turn was to be sacrificed. After His death thousands and thousands were to die for the sole crime of having believed in His resurrection. He was born to die for others and as if to expiate His birth, behold, here are thousands born who die for Him.

There is a tremendous mystery in this blood-offering of the pure, in the death of so many of His contemporaries. They belonged to the generation which was to betray and crucify Him. But those who were killed by the soldiers of Herod that day did not see Him, did not grow up to see their Lord killed. They saved Him with their death, and saved themselves forever. They were innocent and they remained innocent for all eternity. Their fathers and their surviving brothers avenged them later, but they will be pardoned because “they know not what they do!”