From this time during many years almost all the men who saw beyond the surface in Lincoln have indicated, in one way or another, their vision of a constant quality. The observers of the surface did not see it. That is to say, Lincoln did not at once cast off any of his previous characteristics. It is doubtful if he ever did. His experience was tenaciously cumulative. Everything he once acquired, he retained, both in the outer life and the inner; and therefore, to those who did not have the clue to him, he appeared increasingly contradictory, one thing on the surface, another within. Clary's Grove and the evolutions from Clary's Grove, continued to think of him as their leader. On the other hand, men who had parted with the mere humanism of Clary's Grove, who were a bit analytical, who thought themselves still more analytical, seeing somewhat beneath the surface, reached conclusions similar to those of a shrewd Congressman who long afterward said that Lincoln was not a leader of men but a manager of men.[1] This astute distinction was not true of the Lincoln the Congressman confronted; nevertheless, it betrays much both of the observer and of the man he tried to observe. In the Congressman's day, what he thought he saw was in reality the shadow of a Lincoln that had passed away, passed so slowly, so imperceptibly that few people knew it had passed. During many years following 1835, the distinction in the main applied. So thought the men who, like Lincoln's latest law partner, William H. Herndon, were not derivatives of Clary's Grove. The Lincoln of these days was the only one Herndon knew. How deeply he understood Lincoln is justly a matter of debate; but this, at least, he understood--that Clary's Grove, in attributing to Lincoln its own idea of leadership, was definitely wrong. He saw in Lincoln, in all the larger matters, a tendency to wait on events, to take the lead indicated by events, to do what shallow people would have called mere drifting. To explain this, he labeled him a fatalist.[2] The label was only approximate, as most labels are. But Herndon's effort to find one is significant. In these years, Lincoln took the initiative--when he took it at all--in a way that most people did not recognize. His spirit was ever aloof. It was only the everyday, the external Lincoln that came into practical contact with his fellows.
This is especially true of the growing politician. He served four consecutive terms in the Legislature without doing anything that had the stamp of true leadership. He was not like either of the two types of politicians that generally made up the legislatures of those days
-the men who dealt in ideas as political counters, and the men who were grafters without in their naive way knowing that they were grafters. As a member of the Legislature, Lincoln did not deal in ideas. He was instinctively incapable of graft A curiously routine politician, one who had none of the earmarks familiar in such a person. Aloof, and yet, more than ever companionable, the power he had in the Legislature--for he had acquired a measure of power--was wholly personal. Though called a Whig, it was not as a party man but as a personal friend that he was able to carry through his legislative triumphs. His most signal achievement was wholly a matter of personal politics. There was a general demand for the removal of the capital from its early seat at Vandalia, and rivalry among other towns was keen. Sangamon County was bent on winning the prize for its own Springfield. Lincoln was put in charge of the Springfield strategy. How he played his cards may be judged from the recollections of another member who seems to have anticipated that noble political maxim, "What's the Constitution between friends?" "Lincoln," he says, "made Webb and me vote for the removal, though we belonged to the southern end of the state. We defended our vote before our constituents by saying that necessity would ultimately force the seat of government to a central position; but in reality, we gave the vote to Lincoln because we liked him, because we wanted to oblige our friend, and because we recognized him as our leader."[3]
And yet on the great issues of the day he could not lead them. In 1837, the movement of the militant abolitionists, still but a few years old, was beginning to set the Union by the ears. The illegitimate child of Calvinism and the rights of man, it damned with one anathema every holder of slaves and also every opponent of slavery except its own uncompromising adherents. Its animosity was trained particularly on every suggestion that designed to uproot slavery without creating an economic crisis, that would follow England's example, and terminate the "peculiar institution" by purchase. The religious side of abolition came out in its fury against such ideas. Slave-holders were Canaanites. The new cult were God's own people who were appointed to feel anew the joy of Israel hewing Agag asunder. Fanatics, terrible, heroic, unashamed, they made two sorts of enemies--not only the partisans of slavery, but all those sane reformers who, while hating slavery, hated also the blood-lust that would make the hewing of Agag a respectable device of political science. Among the partisans of slavery were the majority of the Illinois Legislature. Early in 1837, they passed resolutions condemning abolitionism. Whereupon it was revealed--not that anybody at the time cared to know the fact, or took it to heart--that among the other sort of the enemies of abolition was our good young friend, everybody's good friend, Abe Lincoln. He drew up a protest against the Legislature's action; but for all his personal influence in other affairs, he could persuade only one member to sign with him. Not his to command at will those who "recognized him as their leader" in the orthodox political game--so discreet, in that it left principles for some one else to be troubled about! Lincoln's protest was quite too far out of the ordinary for personal politics to endure it. The signers were asked to proclaim their belief "that the institution of slavery is founded on both injustice and bad policy; but that the promulgation of abolition doctrines tends rather to promote than to abate its evils."[4]
The singular originality of this position, sweeping aside as vain both participants in the new political duel, was quite lost on the little world in which Lincoln lived. For after-time it has the interest of a bombshell that failed to explode. It is the dawn of Lincoln's intellect. In his lonely inner life, this crude youth, this lover of books in a village where books were curiosities, had begun to think. The stages of his transition from mere storytelling yokel--intellectual only as the artist is intellectual, in his methods of handling--to the man of ideas, are wholly lost. And in this fact we have a prophecy of all the years to come. Always we shall seek in vain for the early stages of Lincoln's ideas. His mind will never reveal itself until the moment at which it engages the world. No wonder, in later times, his close associates pronounced him the most secretive of men; that one of the keenest of his observers said that the more you knew of Lincoln, the less you knew of him.[5]
Except for the handicap of his surroundings, his intellectual start would seem belated; even allowing for his handicap, it was certainly slow. He was now twenty-eight. Pretty well on to reveal for the first time intellectual power! Another characteristic here. His mind worked slowly. But it is worth observing that the ideas of the protest were never abandoned. Still a third characteristic, mental tenacity. To the end of his days, he looked askance at the temper of abolitionism, regarded it ever as one of the chief evils of political science. And quite as significant was another idea of the protest which also had developed from within, which also he never abandoned.
On the question of the power of the national government with regard to slavery, he took a position not in accord with either of the political creeds of his day. The Democrats had already formulated their doctrine that the national government was a thing of extremely limited powers, the "glorified policeman" of a certain school of publicists reduced almost to a minus quantity. The Whigs, though amiably vague on most things except moneymaking by state aid, were supposed to stand for a "strong central government. Abolitionism had forced on both parties a troublesome question, "What about slavery in the District of Columbia, where the national government was supreme?"The Democrats were prompt in their reply: Let the glorified policeman keep the peace and leave private interests, such as slave-holding, alone. The Whigs evaded, tried not to apply their theory of "strong" government; they were fearful lest they offend one part of their membership if they asserted that the nation had no right to abolish slavery in the District, fearful of offending others if they did not. Lincoln's protest asserted that "the Congress of the United States has the power, under the Constitution, to abolish slavery in the District of Columbia but the power ought not to be exercised, unless at the request of the District." In other words, Lincoln, when suddenly out of the storm and stress that followed Ann's death his mentality flashes forth, has an attitude toward political power that was not a consequence of his environment, that sets him apart as a type of man rare in the history of statesmanship. What other American politician of his day--indeed, very few politicians of any day--would have dared to assert at once the existence of a power and the moral obligation not to use it? The instinctive American mode of limiting power is to deny its existence. Our politicians so deeply distrust our temperament that whatever they may say for rhetorical effect, they will not, whenever there is any danger of their being taken at their word, trust anything to moral law. Their minds are normally mechanical. The specific, statutory limitation is the only one that for them has reality. The truth that temper in politics is as great a factor as law was no more comprehensible to the politicians of 1837 than, say Hamlet or The Last Judgment. But just this is what the crude young Lincoln understood. Somehow he had found it in the depths of his own nature. The explanation, if any, is to be found in his heredity. Out of the shadowy parts of him, beyond the limits of his or any man's conscious vision, dim, unexplored, but real and insistent as those forest recesses from which his people came, arise the two ideas: the faith in a mighty governing power; the equal faith that it should use its might with infinite tenderness, that it should be slow to compel results, even the result of righteousness, that it should be tolerant of human errors, that it should transform them slowly, gradually, as do the gradual forces of nature, as do the sun and the rain.
And such was to be the real Lincoln whenever he spoke out, to the end. His tonic was struck by his first significant utterance at the age of twenty-eight. How inevitable that it should have no significance to the congregation of good fellows who thought of him merely as one of their own sort, who put up with their friend's vagary, and speedily forgot it.
The moment was a dreary one in Lincoln's fortunes. By dint of much reading of borrowed books, he had succeeded in obtaining from the easy-going powers that were in those days, a license to practise law. In the spring of 1837 he removed to Springfield. He had scarcely a dollar in his pocket. Riding into Springfield on a borrowed horse, with all the property he owned, including his law books, in two saddlebags, he went to the only cabinet-maker in the town and ordered a single bedstead. He then went to the store of Joshua F. Speed. The meeting, an immensely eventful one for Lincoln, as well as a classic in the history of genius in poverty, is best told in Speed's words: "He came into my store, set his saddlebags on the counter and inquired what the furnishings for a single bedstead would cost. I took slate and pencil, made a calculation and found the sum for furnishings complete, would amount to seventeen dollars in all. Said he: 'It is probably cheap enough, but I want to say that, cheap as it is, I have not the money to pay; but if you will credit me until Christmas, and my experiment here as a lawyer is a success, I will pay you then. If I fail in that I will probably never pay you at all.' The tone of his voice was so melancholy that I felt for him. I looked up at him and I thought then as I think now that I never saw so gloomy and melancholy a face in my life. I said to him: 'So small a debt seems to affect you so deeply, I think I can suggest a plan by which you will be able to attain your end without incurring any debt. I have a very large room and a very large double bed in it, which you are perfectly welcome to share with me if you choose.' 'Where is your room?' he asked. 'Upstairs,' said I, pointing to the stairs leading from the store to my room. Without saying a word, he took his saddlebags on his arm, went upstairs, set them down on the floor, came down again, and with a face beaming with pleasure and smiles exclaimed, 'Well, Speed, I'm moved.'"[6]
This was the beginning of a friendship which appears to have been the only one of its kind Lincoln ever had. Late in life, with his gifted private secretaries, with one or two brilliant men whom he did not meet until middle age, he had something like intimate comradeship. But even they did not break the prevailing solitude of his inner life. His aloofness of soul became a fixed condition. The one intruder in that lonely inner world was Speed. In the great collection of Lincoln's letters none have the intimate note except the letters to Speed. And even these are not truly intimate with the exception of a single group inspired all by the same train of events. The deep, instinctive reserve of Lincoln's nature was incurable. The exceptional group of letters involve his final love-affair. Four years after his removal to Springfield, Lincoln became engaged to Miss Mary Todd. By that time he had got a start at the law and was no longer in grinding poverty. If not yet prosperous, he had acquired "prospects"--the strong likelihood of better things to come so dear to the buoyant heart of the early West.
Hospitable Springfield, some of whose best men had known him in the Legislature, opened its doors to him. His humble origin, his poor condition, were forgiven. In true Western fashion, he was frankly put on trial to show what was in him. If he could "make good" no further questions would be asked. And in everyday matters, his companionableness rose to the occasion. Male Springfield was captivated almost as easily as New Salem.
But all this was of the outer life. If the ferment within was constant between 1835 and 1840, the fact is lost in his taciturnity. But there is some evidence of a restless emotional life.
In the rebound after the woe following Ann's death, he had gone questing after happiness -such a real thing to him, now that he had discovered the terror of unhappiness--in a foolish half-hearted courtship of a bouncing, sensible girl named Mary Owens, who saw that he was not really in earnest, decided that he was deficient in those "little links that make up a woman's happiness," and sent him about his business--rather, on the whole, to his relief.[7] The affair with Miss Todd had a different tone from the other. The lady was of another world socially. The West in those days swarmed with younger sons, or the equivalents of younger sons, seeking their fortunes, whom sisters and cousins were frequently visiting. Mary Todd was sister-in-law to a leading citizen of Springfield. Her origin was of Kentucky and Virginia, with definite claims to distinction. Though a family genealogy mounts as high as the sixth century, sober history is content with a grandfather and great grandfather who were military men of some repute, two great uncles who were governors, and another who was a cabinet minister. Rather imposing contrasted with the family tree of the child of Thomas Lincoln and Nancy Hanks! Even more significant was the lady's education. She had been to a school where young ladies of similar social pretensions were allowed to speak only the French language. She was keenly aware of the role marked out for her by destiny, and quite convinced that she would always in every way live up to it.
The course of her affair with Lincoln did not run smooth. There were wide differences of temperament; quarrels of some sort--just what, gossip to this day has busied itself trying to discover--and on January 1, 1841, the engagement was broken. Before the end of the month he wrote to his law partner apologizing for his inability to be coherent on business matters. "For not giving you a general summary of news, you must pardon me; it is not in my power to do so. I am now the most miserable man living. If what I feel were distributed to the whole human family, there would not be one cheerful face on earth. Whether I shall ever be better, I can not tell. I awfully forebode I shall not. To remain as I am is impossible. I must die or be better, it appears to me . . . a change of scene might help me."
His friend Speed became his salvation. Speed closed out his business and carried Lincoln off to visit his own relations in Kentucky. It was the devotion of Bowlin Green and his wife over again. But the psychology of the event was much more singular. Lincoln, in the inner life, had progressed a long way since the death of Ann, and the progress was mainly in the way of introspection, of self-analysis. He had begun to brood. As always, the change did not reveal itself until an event in the outward life called it forth like a rising ghost from the abyss of his silences. His friends had no suspicion that in his real self, beneath the thick disguise of his external sunniness, he was forever brooding, questioning, analyzing, searching after the hearts of things both within and without..
"In the winter of 1840 and 1841," writes Speed, "he was unhappy about the engagement to his wife--not being entirely satisfied that his heart was going with his hand. How much he suffered then on that account, none knew so well as myself; he disclosed his whole heart to me. In the summer of 1841 I became engaged to my wife. He was here on a visit when I courted her; and strange to say, something of the same feeling which I regarded as so foolish in him took possession of me, and kept me very unhappy from the time of my engagement until I was married. This will explain the deep interest he manifested in his letters on my account. . . One thing is plainly discernible; if I had not been married and happy, far more happy than I ever expected to be, he would not have married."
Whether or not Speed was entirely right in his final conclusion, it is plain that he and Lincoln were remarkably alike in temperament; that whatever had caused the break in Lincoln's engagement was repeated in his friend's experience when the latter reached a certain degree of emotional tension; that this paralleling of Lincoln's own experience in the experience of the friend so like himself, broke tip for once the solitude of his inner life and delivered him from some dire inward terror. Both men were deeply introspective. Each had that overpowering sense of the emotional responsibilities of marriage, which is bred in the bone of certain hyper-sensitive types--at least in the Anglo-Saxon race. But neither realized this trait in himself until, having blithely pursued his impulse to the point of committal, his spiritual conscience suddenly awakened and he asked of his heart, "Do I truly love her? Am I perfectly sure the emotion is permanent?"
It is on this speculation that the unique group of the intimate letters to Speed are developed. They were written after Lincoln's return to Springfield, while Speed was wrestling with the demon of self-analysis. In the period which they cover, Lincoln delivered himself from that same demon and recovered Serenity. Before long he was writing: "I know what the painful point with you is at all times when you are unhappy; it is an apprehension that you do not love her as you should. What nonsense! How came you to court her? Was it because you thought she deserved it and that you had given her reason to expect it? If it was for that, why did not the same reason make you court Ann Todd, and at least twenty others of whom you can think, to whom it would apply with greater force than to her? Did you court her for her wealth? Why, you said she had none. But you say you reasoned yourself into it. What do you mean by that? Was it not that you found yourself unable to reason yourself out of it?" And much more of the same shrewd sensible sort,--a picture unintentionally of his own state of mind no less than of his friend's.
This strange episode reveals also that amid Lincoln's silences, while the outward man appeared engrossed in everyday matters, the inward man had been seeking religion. His failure to accept the forms of his mother's creed did not rest on any lack of the spiritual need. Though undefined, his religion glimmers at intervals through the Speed letters. When Speed's fiancee fell ill and her tortured lover was in a paroxysm of remorse and grief, Lincoln wrote: "I hope and believe that your present anxiety and distress about her health and her life must and will forever banish those horrid doubts which I know you sometimes felt as to the truth of your affection for her. If they can once and forever be removed (and I feel a presentment that the Almighty has sent your present affliction expressly for that object) surely nothing can come in their stead to fill their immeasurable measure of misery. . . Should she, as you fear, be destined to an early grave, it is indeed a great consolation to know she is so well prepared to meet it."
Again he wrote: "I was always superstitious. I believe God made me one of the instruments of bringing you and your Fanny together, which union I have no doubt lie had foreordained. Whatever He designs He will do for me yet. 'Stand still and see the salvation of the Lord' is my text now."
The duality in self-torture of these spiritual brethren endured in all about a year and a half, and closed with Speed's marriage. Lincoln was now entirely delivered from his demon. He wrote Speed a charming letter, serene, affectionate, touched with gentle banter, valiant though with a hint of disillusion as to their common type. "I tell you, Speed, our forebodings (for which you and I are peculiar) are all the worst sort of nonsense. . You say you much fear that that elysium of which you have dreamed so much is never to be realized. Well, if it shall not, I dare swear it will not be the fault of her who is now your wife. I have no doubt that it is the peculiar misfortune of both you and me to dream dreams of elysium far exceeding all that anything earthly can realize."[8]