Bhagvad-Gita:Treatise of Self-help by BS Murthy - HTML preview

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Chapter 11

Nature of Omnipresence

 

This fascinating chapter of 55 slokas, known as visvaroopa sandarsana yoga, Espial of the Universal Form, is about the character of the Supreme Spirit. Lord Krishna enables Arjuna to espy the All-encompassing Universal Form of the Supreme Spirit by granting him the required ESP. The descriptive nature of the State Supreme falls in the realms of Universal Vision.

Owing to the improbability of their being, s9-s14, make an amusing reading. S3 states that Krishna grants Arjuna the divine sight required to espy His Universal Form.  Of  course, the ESP that Vyãsa granted Sanjaya (s75 ch.18) might have enabled him to monitor the goings on at Kurukshetra in order to appraise the blind king Dhrutarãshtra about the same.

Thus, only from Arjuna’s averments Sanjaya could have gathered what the  former  was divining in the Universal Form, which obviously was beyond  his  own  comprehension. But s10 - s14 have him describe the Universal Form as  though  he himself was witnessing the same, even before Arjuna utters a word  about  it.  At  the same time, the Lord made it clear in s52, ‘Ever craved gods ’n angels too / Just to behold what thee beheld’.

Thus, the Universal Form that was seen by Arjuna surely was beyond the scope of Sanjaya's ESP. Hence, s9-s14 that picture beforehand what Arjuna would witness later, are clear interpolations. Contrast this with the parallel situation in s50-s51,  when  the Lord reassumes His human form, but handled differently by Sanjaya.

The s29 which seeks to emphasize what was already pictured in  s28, albeit with  not  so appropriate a simile, could be but an interpolation.

 

1

Thus spoke Arjuna:

Thy words compelling, Spirit about indwelling

Uttered in compassion, dispelled my delusion.

 

2

Besides I've heard, about Thy glories

Origins of beings, and how it all ends.

Thou art verily, what Thee aver

Wish I espied, form Thy Divine.

 

4

If Thou so feel, I’m worthy

Let me espy, Thy True Self.

 

5

Thus spoke the Lord:

Divine I let thee, divinity Mine

Of hues varied colours ’n kinds.

 

6

Find Adityãs,  twelve  therein

Vãsus eight, and Aswin twins

Rudrãs eleven ’n Maruts four-nine

Wonders umpteen none else seen.

 

7

May thou discern in My frame

Much more than thy thought would take.

 

8

Bestow thee that ESP

Helps which espy form Supreme

Beyond the pale of god’s own sight.

 

15

Thus spoke Arjuna:

In Thou find I

Brahma on lotus,

Gods and sages

Beings ’n serpents!

 

16

With no beginning

End none sighted,

Boundless find I

In Thee universe!

 

17

Find I blinding

Light that blazing

From Thy diadem

Club and discus!

 

18

Thou art Supreme

Indweller Ancient,

Eternal Refuge

Dharma’s Guardian.

 

19

Eyes sun like

And oven for mouth,

How Thou radiate

In arms thy manifold!

 

20

Fills Thy Frame

The space entire,

Makes Thy sight

The worlds tremble.

 

21

See in Thee the angelic world

Find them all Thou pray in awe

Spot I sages in their scores

Hear them extol, Thee in hymns.

 

22

Demigods all ’n celestial folk

Stand they stunned ’n look at Thee.

 

23

Makes it awful sight Thine terrible

Bear as Thou those weird organs.

 

24

Perplexed am I by Thy sight

Seems I’ve lost my sense of self.

 

25

Discern I nadir in Thy face

Pray assume now Form Normal.

 

26

See I Bhishmã, Dron ’n Karn

Kauravs, ours, making way to mouth Thy wide.

 

27

Nauseates sight of teeth Thine terrible

Gnashing heads of theirs in smithereens.

 

28

Rivers as run, towards the seas

So these armies, towards Thy mouths.

 

30

Consume worlds as mouths Thy blazing

Find I blinding rays those scorching.

 

31

Who art Thou, this Terrible Thing!

For what avail, mission this Thine!!

Gripped now am with urge to know.

 

32

Thus spoke the Lord:

I’m the time that infolds all

It’s all over for most here

Doomed are they, never mind war.

 

33

Since I’ve handed them sentence

Thou art no more than hangman,

Finish them all ’n flourish in turn

Brings as reign thee power ’n pelf.

 

34

Take up arms ’n lap up crown

For Drona, Bhishma and Karna,

As well Jayadrath with the rest

Truly are they doomed by Me.

 

35

Thus spoke Sanjaya:

Stunned as he by what transpired

Beseeched Pãrtha, Lord Krishna.

 

36

Thus spoke Arjuna:

Sing Thy praises the rejoiced world

Hither ’n thither run wicked in awe

Bow to Thee those self-realized.

 

37

Can one fail to worship Thee

Creator’s Creator, ’n Universal!

 

38

Thee the Primal, All-Dweller

Thou All-Knower, One to know.

 

39

God of gods, O, our Father

Thee I salute on and on.

 

40

One and All, who pervades all Thou

All-Powerful, praise be Thee.

 

41

Ignorant being of Thy Great Being

Owing to contempt familiarity bred

Sadly I have been badly behaving.

 

42

As I took Thee for granted

Kindly forgive, O, Great Soul.

 

43

Thou art Greater than greatest

None Thee in three worlds equal.

 

44

Treat me kindly ’n forgive

All I crave for, is Thy grace.

 

45

Form Thy Current holds dreadful

Pray show Divine Grace of Thine.

 

46

With mace, discus ’n diadem

Pray assume Thy Form four-armed.

 

47

Thus spoke the Lord:

As thou please Me, so I’ve shown

Form My Endless, none else seen.

 

48

Take to penance

Or pore over four Vedas

None that helps to see this Form.

 

49

Having beheld My bewildering Form

Now ease with My Form Normal.

 

50

Thus spoke Sanjaya:

Having said thus Lord assumed

His form normal that calmed Arjun.

 

51

Thus spoke Arjuna:

O, Lord now I feel normal

With Thy gentle form human.

 

52

Thus spoke the Lord:

Ever crave gods ’n angels too

Just to behold that thee beheld.

 

53

Austerities well Vedic grasp

Charity, as well ritual regimen

Get none to what thou had seen.

 

54

Yet in devotion, divines man

Attains besides, Form this Mine.

 

55

He that takes Me for Supreme

And treats his work as Mine own one,

Gets who rid of his restraints

And keeps his faith in Me always,

He who bears no ill-feeling

Ever on move, he comes to Me.

 

Ends thus:

Nature of Omnipresence,

The Eleventh Chapter

Of Bhagavad-Gita,

Treatise of self-help.