Yoga, Physiology, Psychosomatics and Bioenergetics. by Andrey Safronov - HTML preview

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part of the stretched leg

middle channel

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. Safronov. Yoga: Physiology, Psychosomatics, Bioenergetics

Asanas

similar to Рadahastasana

Dvikonasana

(double angle pose)

Intensifies the influence

on the posterior middle

channel

Padahastasana with

a bended knee

Intensifies the influence

on the channels of the

bearing leg

Trikonasana

and its variations

Trikonasana. First variation

The hand is put near the

same foot. The asymmetry of

poses is done by the pelvis

Trikonasana.

Second variation

The hand is placed near

the opposite foot

The inside criteria of doing these variations of Trikonasana cor-

rectly are the same as for the basic pose, described above. The only dif-

ference is that the strain is done only by one leg (to which the bending

is done).

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Advanced exercises and their energy influence

Asanas

similar to Нalasana

Urthvakonasana

Chakrasana kriya

(inverted angle pose)

(moving wheel pose)

Karnapidasana

(knees near ears pose)

«Artha»-asanas

(asymmetric postures,

influencing side

meridians)

Asymmetric poses activate peripheral channels (lying aside from

the central line and parallel to anterior and posterior middle merid-

ians). Often the names of these poses have a prefix «artha-», meaning

«half». It doesn’t mean that «half-poses» are easier to perform than

their complete versions. They just have a specific influence on one

half of the body.

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. Safronov. Yoga: Physiology, Psychosomatics, Bioenergetics

Athabhujangasana

Phases of entering

Athabhujangasana

Arthanurasana

Arthaushtrasana

Virasana (hero pose)

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Advanced exercises and their energy influence

Arthapashimottanasana

and its variations

Djanu-sirsasana (head to

Djanu-sirsasana (head to knee

knee pose). First variation

pose). Second variation

Triang mukhapada

Athabaddha

Pashimottanasana

Padmapashimottanasana

Arthapadahastasana

and its variations

Parshvatonasana (stretching to Bhujangasana pose)

NOTE. Despite the formal resemblance, these poses activate completely dif-

ferent channels.

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. Safronov. Yoga: Physiology, Psychosomatics, Bioenergetics

Sivanatarajasana

Tadasana

(Siva-Nataraja pose)

Mistakes in doing

Tadasana

Bearing-out the

hip closes the side

meridian

Parsva Halasana

(Halasana with a turn)

Parighasana

(crossbar pose)

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Advanced exercises and their energy influence

Inverted poses

Viparita karani

(back movement)

Viparita karani is a very dif-

ficult pose. To do it correctly, one

must have a flexible pelvis zone.

Actually it is a half-inverted, half-

strengthening pose.

Starting position. Lying on

the back.

Technique. Lift your feet in

the way that your toes reach the

level of your nose, pelvis isn’t tak-

en off the floor. The back must be

straight, legs are also straight at a

angle of approximately 70º at your

body, the coccyx lying on the floor,

no «arching» in the back. It’s a half-

inverted strengthening pose.

Effect and action. This pose tightens the field in the anterior part

of Svadhisthana, pushing the energy up the anterior-middle channel.

This effect is achieved, only if the back is perfectly straight and horizon-

tal. Viparita karani does the same effect on women as nauli on men —

makes the sexual energy (its etheric constituent) rise. It can be useful as

a way of curing frustration, caused by sexual dissatisfaction.

Mistakes in doing

viparita karani.

The back and the pelvis

are taken off the floor

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. Safronov. Yoga: Physiology, Psychosomatics, Bioenergetics

Sirshasana

(standing on the head)

Sirshasana is one of the most important pos-

tures in yoga, rejuvenating all the body. However it

should be practiced only after all the problems with

neck osteochondrosis are cured (the best practice for

it are sarpasana and pivoting poses), because other-

wise it can provoke vertebra jamming.

Sirshasana isn’t always easy to do. To master it

one shouldn’t be afraid to fall on the back, and for

this it’s helpful to practice somersaults.

Starting position. In vadjrasana rest on the top

of the head, put your hands on the nape (fingers

overlap, but aren’t crossed).

Technique. Straighten you back, feet coming to

your head, unbending your knees. Take your feet off

the floor and carefully straighten them.

Effect and action. Sirshasana redistributes the

blood in cavities of the body and makes it come to

the head, if the neck isn’t jammed in the exercise. The

feeling of energy «coming» into the head is the sign

that asana can be finished. Besides in this posture the

muscles, responsible for balance are also energized.

Which group of them — depends on the bearing

area, i.e. on how hands are placed (for more details

see chapter «Asanas boosters»).

Phases of entering Sirshasana

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Advanced exercises and their energy influence

Sirshasana’s variations

1

2

Variations of Sirshasana:

1 — Kapalasana (Sirshasana

with arching); 2 — Sirshasana

with legs apart; 3 — Sirshasana

with pivoted spine

3

Squeezing out asanas

Maiurasana

(peacock pose)

Maiurasana is a squeezing out pose that should be done with the

straight back. The energy you squeeze out from the lower part (Mani-

pura and pancreas) moves like in Bhujangasana. It can be replaced: like

a stretching pose — by bhujangasana; and like a squeezing pose — by

lying face down on the wrists under the belly (which is a good help, if

you overate). If you can’t do asana well, better don’t do it at all.

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. Safronov. Yoga: Physiology, Psychosomatics, Bioenergetics

Gomukhasana

(bull’s head pose)

Advanced

strengthening poses

Merundandasana

(mountain Meru or the vertebral column pose)

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Advanced exercises and their energy influence

Niralamba-Pashimottanasana

Tolangulasana (scale pose)

(stretching back without

support pose)

Equilibration

poses

Padangushthasana

(tiptoe pose)

Tree pose

on one foot

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. Safronov. Yoga: Physiology, Psychosomatics, Bioenergetics

Advanced pranayamas

Bhastrika and its variations

The physiological effect from Bhastrika can vary depending on

the position of the eyes, of the head, or by closing one of the nostrils

(asymmetric Bhastrikas). Hence there are six types of Bhastrikas.

«Standing» Bhastrikas

They differ by the position of the body, in which they are done.

The technique is the same, which is the common Bhastrika.

1. In standing position, hands in namaste, the head is straight,

eyes are open and focused on the point on the floor, situated in about

1,5 m from your toes, i.e. looking at the angle of 45º down.

ATTENTION! In this technique it’s crucial to squint eyes without moving

your head.

2. In standing position, hands in namaste, the head dropped

back. Eyes are open and focused between eyebrows.

ATTENTION! a) the head should be dropped back only by the neck, not

the back; b) posterior muscles of the neck must be relaxed.

3. In standing position, hands in namaste, the head and the

neck in relaxed djalanadhara bandha. Eyes are open and focused on the

wings of nose.

ATTENTION! The back of the neck must be stretched and the anterior part

as relaxed as possible.

4. Position like in 2, but open eyes are focused on the wings of

nose.

Remember, that after the intensive breathing of Bhastrika, it’s cru-

cial to do kumbhaka.

Effects and action. Like a basic Bhastrika, these variations provide

hyperventilation and the inside hydraulic massage. However different

positions of the head make it possible to control blood inflow and out-

flow to the head. Indeed the blood flows into the head by arteries, lo-

cated on the anterior part of the neck, whereas the natural (valveless)

drainage — through the venous system in the back of the neck. The

stretching of the relative zone makes the blood flow weaker and en-

hanced the blood inflow (in the third variation) or its outflow (the 2nd

and the 4th). This is training not only the vascular system, but also the

adapting capacities of the brain.

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Advanced exercises and their energy influence

«Asymmetric» Bhastrikas

The action of asymmetric Bhastrikas relies on making airflow dens-

er by reducing the admission section of the airway, like in Akapalabhati.

First variation

Starting position. Like in Akapalabhati, i.e. the giving hand in

yoni mudra near the nose.

Technique. The breathing is done like in Bhastrika, but through

one nostril.

After finishing half of the cycle, change the nostril.

Second variation

The same as in previous, but inhale through one nostril and ex-

hale through another.

Bramari (the bee)

Bramari is a vibration pranayama.

Starting position. Any meditative posture.

Technique. Inhaling, hum with your nose, like a bee by tonality.

Exhaling (still by the nose), hum in one tone lower. In both cases there

must be a physical vibration in the skull (in different zones of the head).

Anuloma viloma

This exercise is one of the most important in coming from hatha

yoga to it’s more advanced levels. Nevertheless it should be mastered

gradually.

First step

Sit in a meditative asana. The giving hand in yoni mudra, the tak-

ing one — in dhiana mudra. Breathing rhythmically, close one nostril

after another by this scheme: inhale by the left nostril, exhale by the

right one, inhale by the right nostril, exhale by the left one. Men should

start by the left nostril, women — by the right one. Breathing rhythm

should be natural. The exercise should be done for at least 10 minutes.

Second step

Adding breath holds (see «Exercises with breath holds»).

Third step

Adding energy work (see chapter «Techniques of work with

energy»).

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Advanced elements

of warming-up

At the advanced level or with the better physical development the

warming-up can be enhanced to become more efficient. First of all I

recommend to start with a self-massage (usual and a pointillage), and

after warming-up the joints to add some aerobic exercises, working out

the cardio-vascular system, and in addition to that some exercises to

warm-up viscera (bandhas and kriyas), voice warm-up (simhasana) and

dynamic complexes Suria Namaskar (in a sunny time of the day) and

Chandra Namaskar (especially good at a full moon).

Self-massage

The self-massage can include a contact and non-contact facials, mas-

sage of ears, head, neck, viscera of abdominal cavity, of legs and arms.

Warm-up enhancers

Those practitioners, who are used to all warming-up exercises,

can look at their fingers. There is a simple test: stretch your arms before

you, your fingers straight, and hold for some time. Gradually you’ll see

that some of your fingers automatically folder. Those fingers that crook

less are the less energised. So the respective meridians are weakened as

well. In this case, warming-up palms, you should pay special attention

to these fingers and musculotendinous meridians. An additional effect

can be achieved, if you clench the wrists or make a mudra during the

warm-up. The warm-up should be done with Muladhara set-up, i.e.

with the feeling, working out tendons.

The simplest way to enhance the legs warming-up is to raise legs

higher than usual. The tension rises according to the angle. Another al-

ternative is to draw the leg aside, turning it — in this way other mus-

cles are worked-out. Depending on the angle of drawing the leg, we

can activate different musculotendinous meridians.

Bandhas and kriyas

Bandhas and kriyas are done either as separate exercises or to-

gether with asanas and pranayamas. They can also be used as warm-up

elements. Because they work with viscera, it’s logical to do them in the

end of warming-up («from periphery to the centre»).

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Advanced exercises and their energy influence

Mulabandha

Starting position. This exercise can be done practically in any po-

sition. In warming-up it’s ok to do it standing, but the biggest effect

it gives in padmasana (lotus posture, not even the half-lotus), because

groin muscles are specially stretched. The rest of starting positions

make no difference.

Technique. Concurrently squeeze your muscles of the anus

sphincter, the pelvic floor and of the genitals. This exercise can be done

in the quick tempo or with long holding of muscles.

Inside criteria of doing mulabandha correctly is the feeling that

all viscera «rise».

Uddiana bandha

(fisherman pose)

Starting position. This

pose makes exercises easier,

taking off the tension from

the belly.

Technique.

Exhale

fully, drawing your belly

«to the spine», slightly lift-

ing it to the ribs. Sometimes

it makes sense to do djvaladhara and Muladhara

bandhas at the same time. Inhaling, exit the fisher-

Fisherman

man’s pose, relaxing your belly. Uddiana bandha

pose

is usually repeated three times in a row.

Particularities. As it was already said, the inhalation should last

as long as the exhalation. There is no need to do bandha till everything

goes dark before your eyes and then to gasp for some air. The time of

doing should let you do the inhalation with no rush.

The action of bandhas is described above.

Uddiana bandha kriya

Starting position. As in the previous exercise.

Technique. After taking uddiana bandha relax your abdominal

muscles, so that your belly «falls out». Repeat several times, accelerat-

ing tempo. Ideally raise it with the speed up to 2 times a second. How-

ever it’s more important to find your our rhythm and to change tempo

so that you don’t get habituation.

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. Safronov. Yoga: Physiology, Psychosomatics, Bioenergetics

Nauli

Starting position. Fisherman’s pose.

Technique. Draw your belly in and throw out the rectus, then try

to revolve it. Once this muscle comes out, there will be no more prob-

lems. Your back must be straight — it helps the energy to go up.

Criteria. While doing nauli one must feel the heat lifting.

Particularities. In the first phase of doing this exercise you should

hold the djanaladhara bandha, otherwise the energy can move from

the head down. When the heat reaches the throat, djalanhara bandha

should be unlocked to let the energy come to the head. In this case

there is a feeling of «enlightenment» in the eyes, i.e. as if everything

became clearer. This feeling determines the duration of this exercise for

everyone personally.

WARNING! . Nauli raises the male1 sexual energy. In this case it is useful

for those who practice brahmacharia or sex without ejaculation — it pre-

serves from congestion causing prostatitis, but, if you don’t drive the energy

to the head, it easily falls back almost out of control.

Uddiana bandha, uddiana bandha kriya and nauli can be con-