GEORGE BERNARD SHAW:
HIS PLAYS
“MRS. WARREN’S PROFESSION.”
MRS. “KITTY” WARREN, the central character of Shaw’s most remarkable play (and it is one of the most remarkable plays, in many ways, of the time) is a successful practitioner of what Kipling calls the oldest profession in the world. She is no betrayed milkmaid or cajoled governess, this past mistress of the seventh unpardonable sin, but a wide-awake and deliberate sinner, who has studied the problem thoroughly and come to the conclusion, like Huckleberry Finn, that it is better, by far, to sin and be damned than to remain virtuous and suffer. The conflict in the play is between Mrs. Warren and her daughter, and in developing it, Shaw exhibits his insight into the undercurrents of human nature to a superlative degree. Mrs. Warren, though she is a convention smasher, does not stand for heterodoxy. In truth despite all her elaborate defense of herself and her bitter arraignment of the social conditions that have made her what she is, she is a worshiper of respectability and the only true believer, save one, in the play. It is Vivie, her daughter, a virgin, who holds the brief against orthodoxy.
“If I had been you, mother,” says Vivie, in the last scene, when the two part forever, “I might have done as you did; but I should not have lived one life and believed another. You are a conventional woman at heart. That is why I am leaving you now.”
This complexity of character has puzzled a good many readers of the play, but though there is a complexity, there is no real confusion. Mrs. Warren, despite her ingenious reasoning, is a vulgar, ignorant woman, little capable of analyzing her own motives. Vivie, on the other hand, is a girl of quick intelligence and extraordinary education—a Cambridge scholar, a mathematician and a student of the philosophies. As the play opens Mrs. Warren seems to have all the best of it. She is the rebel and Vivie is the slave. But in the course of the strangely searching action, there is a readjustment. Convention overcomes the mother and crushes her; her daughter, on the other hand, strikes off her shackles and is free.
At the beginning Vivie is home from Cambridge, where she has tied with the third wrangler—for and in consideration of a purse of $250 offered by Mrs. Warren. For years she has seen very little of her mother, and now, on the eve of a reunion, she is curious and inquisitive. They set up housekeeping in a small cottage in the country, near the parsonage of the Rev. Samuel Gardner, “a pretentious, booming, noisy person,” and the friend of Mrs. Warren. There come, too, Sir George Crofts, “a gentlemanly combination of the most brutal types of city man, sporting man and man-about-town,” and one Praed, a sort of Greek chorus to the drama. The Rev. Mr. Gardner’s son, Frank, “an entirely good-for-nothing young fellow,” is attracted to Vivie, and so when Crofts casts his eye upon her, there begins the action of a drama.
Vivie, beginning by wondering at her mother’s long absence from home, ends by harboring a sickening sense of suspicion. The elder woman’s unconscious vulgarities, her bizarre view-point, her championing of Crofts—all add fuel to the flame of doubt. At first Mrs. Warren tries browbeating, after the orthodox custom of parents, but to her horror she finds that Vivie will not submit to such an exercise of authority. And soon they are face to face in a mighty struggle and there is no quarter on either side.
Finally Vivie demands to know the name of her father. Mrs. Warren blusters, threatens, begs, evades, lies—and ends by breaking down and telling the truth. Vivie is disgusted, horrified, appalled; Mrs. Warren, at first in tears, returns to her browbeating.
“What right have you to set yourself above me like this?” she demands. “You boast of what you are to me—to me who gave you the chance of being what you are....”
“You attack me with the conventional authority of a mother,” replies Vivie calmly. “I defend myself with the conventional superiority of a respectable woman....”
But for the present, it is Mrs. Warren who triumphs. She has reasons, arguments, causes, theories: Vivie’s shields are merely custom, authority, the law. Mrs. Warren sees her advantage and hastens to seize it. She tells Vivie all—of the squalor that she knew, of her temptation, of the lure of comfort—“a lovely house, plenty of servants and the choicest of eating and drinking”—and finally, of her strong and resolute determination to yield and of the fruits of her yielding.
“Do you think,” she says, “that I was such a fool as to let other people trade in my good looks by employing me as a shopgirl, a barmaid or a waitress, when I could trade in them myself and get all the profits, instead of starvation wages...?”
Vivie is visibly impressed, and herein Shaw shows his skill in laying open the human animal. His iconoclasts sometimes go to mass and his saints sometimes sin, exactly as saint and sinner sin and pray in real life. Vivie, we learn in the end, is the real sham-smasher of the two, but in this scene she seems to change places with her mother. Mrs. Warren, alert to the slightest advantage, drives home her logic. It is a scene that exhibits the play of mind upon mind as no other scene in a contemporary play exhibits it, saving only that marvellous one between Marikka and George in “Johnnisfeuer.” Mrs. Warren’s picture of the forces that overcame her, her sturdy defense of her philosophy of life; her contempt for those who fear to risk their all—it would take a girl more than human to resist these things.
But the season of sentiment and pathos is destined to be brief. Crofts, who is Mrs. Warren’s partner in her chain of brothels, resumes his siege of Vivie. Even Mrs. Warren grows nauseated and Vivie’s own disgust is undisguised. Then, for a moment, Crofts becomes the conventional villain and hurls the sins of the mother into the daughter’s teeth. It is all melodrama here—Crofts grows “black with rage,” and Frank, bobbing up, rifle in hand, proposes to shoot him. And then comes the climax.
“Allow me, Mister Frank,” says Crofts, “to introduce you to your half-sister, the eldest daughter of the Reverend Samuel Gardner. Miss Vivie: your half-brother. Good morning.”
As he turns on his heel, Frank raises the rifle and takes aim at his back.
“You’ll testify before the coroner that it’s an accident?” he says to Vivie.
She “seizes the muzzle and pulls it round against her breast.”
“Fire now,” she says. “You may.”
After that the play goes downhill to its inevitable conclusion. Vivie, admitting her mother’s justification, revolts against her effort to distort it into a grotesque sort of respectability. So there is a parting and the daughter goes off to London, to begin life anew as a public accountant and conveyancer. Mrs. Warren, now sunk to the wailing, snivelling stage, follows her. The final scene between mother and daughter is strangely impressive. Mrs. Warren pleads and begs and screams. At the end of her rope she turns, and like an animal at bay shows her teeth.
“From this time forth,” she shrieks, with the air of a tragedy queen, “I’ll do wrong, and nothing but wrong! And I’ll prosper on it!”
“Yes,” said Vivie philosophically, “it’s better to choose your line and go through with it. If I had been you, mother, I might have done as you did; but I should not have lived one life and believed another.... That is why I am bidding you good-bye now....”
And so ends the play of “Mrs. Warren’s Profession.” Posing as a smasher of shams, Mrs. Warren is the most abject devotee in the whole synagogue. Fenced within her virtue, Vivie is a true iconoclast—with seasons of backsliding, it is true (for she is supremely human), but with no permanent slacking of her unfaith.
William Archer, the translator of Ibsen, says that the play is “intellectually and dramatically, one of the most remarkable of the age,” and Cunninghame Graham calls it “the best that has been written in English in our generation.” And yet James Huneker finds Mrs. Warren “a bore” and Vivie “a chilly, waspish pig,” and Max Beerbohm, confused by the fact that Vivie runs the whole gamut of passions, up and down again, in the four acts, complains that the play exhibits no change in the characters and that Vivie ends as she begins—“determined to go out into the world to work.” Certainly it seems wellnigh incredible that a man of Mr. Beerbohm’s discernment should be blind to the vast battles that rage in the girl’s soul—her horror at the beginning, her yielding to sentimentality and her declaration for sincerity and truth at the close. Were the play ended with the extraordinary second act, his objections would probably seem fatuous even to himself.
“Mrs. Warren’s Profession,” as a bit of theatrical mechanics, is unsurpassed. Its events proceed with the inevitable air that marks the work of a thoroughly capable journeyman: not a scene is out of place; not a line is without its meaning and purpose. The characters are sketched in rapidly and vividly and before the first act is half over we have each of them clearly in our eye—Mrs. Warren and her ancient profession, her vulgarities and her string of “private hotels” from Brussels to Buda Pesth; the Rev. Samuel Gardner and his shallow, commonplace hypocrisy; Frank Gardner and his utter worthlessness and blasphemy; Crofts and his mellow lewdness; Vivie and her progress from undergraduate cynicism and spectacular cigar-smoking to real individualism; and Praed and his soft chanting in the background.
Taken as a play, the drama is wellnigh faultless. It might well serve, indeed, as a model to all who aspire to place upon the stage plausible records of human transactions.