Understanding Marlowe: Doctor Faustus by Robert A. Albano - HTML preview

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Concerning Doctor Faustus' Intended

Marriage

VIII

While he lived thus day in and day out like an Epicure--or like a sow--with faith neither in God, Hell nor the Devil, Doctor Faustus' aphrodisia did day and night so prick him that he desired to enter matrimony and take a wife. He questioned his spirit in this regard, who was to be sure an enemy of the matrimonial estate as created and ordained by God.

The spirit answered: Well, what is thy purpose with thyself? Viz., had Faustus forgot his commitment, and would he not hold to the promise wherein he had vowed enmity to God and mankind? If so, then neither by chance nor by intent dare he enter matrimony.

For a man cannot serve two masters (spake the devil), God and us, too. Matrimony is a work of the Lord God. We, who take our profit from all that pertains to and derives from adultery and fornication, are opposed to it. Wherefore, Fauste, look thou to it: shouldst thou promise to wed, thou shalt then most assuredly be torn into little pieces by us. Sweet Fauste, judge for thyself what unquiet, antipathy, anger and strife result from matrimony.

Doctor Faustus considered various sides of the matter, his monk constantly presenting objections. At last he said: Well, I will wed, let come of it what may!

When Faustus had uttered this resolve, a storm wind did fall upon his house and seemed about to destroy it. All the doors leapt from their hooks, and at the same instant his house was quite filled with heat, just as if it were about to burn away into pure ashes. Doctor Faustus took to his heels down the stair, but a man caught him up and cast him back into the parlor with such a force that he could move neither hand nor foot. Round about him everywhere sprang up fire. He thought he would be burned alive, and he screamed to his spirit for help, promising to live in accordance with every wish, counsel and precept. Then the Devil himself appeared unto him, so horrible and malformed that Faustus could not look upon him.

Satan said: Now tell me, of what purpose art thou?

Doctor Faustus gave him short answer, admitting that he had not fulfilled his promise in that he had not deemed it to extend so far, and he did request Grace.

Satan answered him equally curtly: Then be henceforth steadfast. I tell thee, be steadfast

After this, the spirit Mephostophiles came to him and said unto him: If thou are henceforth steadfast in thy commitment, then will I tickle thy lust otherwise, so that in thy days thou wilt wish naught else than this--namely: if thou canst not live chastely, then will I lead to thy bed any day or night whatever woman thou seest in this city or elsewhere. Whosoever might pleasethy lust, and whomever thou might desire in lechery, she shall abide with thee in such a figure and form.

Doctor Faustus was so intrigued by this that his heart trembled with joys and his original proposal rued him. And he did then come into such libidinousness and debauchery that he yearned day and night after the figure of the beautiful women in such excellent forms, dissipating today with one devil and having another on his mind tomorrow.

Doctor Faustus' Questio of his Spirit Mephostophiles

IX

Now after Doctor Faustus had for a time carried on such a very fine matrimony with the Devil (as was reported above), his spirit committed unto him a great book containing all manner of sorcery and nigromantia, wherein he indulged himself in addition to his devilish wedlock (these dardaniƦ artes later being found with his famulus and son Christoph Wagner). Soon his curiosity did prick him and he summoned his spirit Mephostophiles, with whom he desired to converse and to whom he said: Tell me, my servant, what manner of spirit art thou?

The spirit answered and spake: This disputatio and question, if I am to elucidate it for thee, my Lord Fauste, will move thee somewhat to discontent and to contemplation. Moreover, thou ought not have asked such of me, for it toucheth on our arcana. But I must obey thee.

Thou shalt know therefore that the Banished Angel at the time of his fall was still graciously and kindly disposed toward man, who had just been created. But soon the leaf did turn and Lucifer, become enemy to God and all mankind, presumed to work all manner of tyranny upon men--as is every day manifest when someone falleth to his death; another hangeth, drowneth or stabbeth himself; a third is stabbed, driven mad, and the like other cases which thou might have observed. Because the first man was created so perfect by God, the Devil begrudged it him. He beset Adam and Eve and brought them with all their seed into sin, and out of the Grace of God. Such, sweet Fauste, is the onslaught and tyranny of Satan. Likewise did he unto Cain: He caused the people of Israel to worship him, to sacrifice unto strange gods and to go lustfully in unto the heathen women. It was one of our spirits who pursued Saul and drave him into madness, pricking him on til he took his own life. Another spirit is amongst us, Asmodeus, who slew seven men in lechery. Then there is the spirit Dagon, who caused 30,000 men to fall way from God, so that they were slain and the Ark of God was captured. And Belial, who did so prick David's heart that he began to number the people, and 60,000 perished. It was one of us who sent Solomon awhoring after false gods. Without number are our spirits that do insinuate themselves among men and bring them to fall. To this very day we still distribute ourselves over all the world, using every sort of guile and rascality, driving men away from the Faith and urging them on to sin and wickedness, that we may strengthen ourselves as best we can against Jesus by plaguing his followers unto death. We possess of course the hearts of all kings and rulers of this world, hardening them against the teachings of Jesus and of his apostles and followers.

Doctor Faustus answered and spake: So hast thou possessed me also? Sweet fellow, tell me the truth.

The spirit answered: Well why not? As soon as we looked upon thy heart and saw with what manner of thoughts thou didst consort, how thou couldst neither use nor get another than the Devil for such an intent and purpose, lo, we then made those thoughts and strivings yet more impious and bold, and so prurient that thou hadst no rest by day nor by night, all thine aspirations and endeavors being directed toward the accomplishment of sorcery. Even while thou didst conjure us, we were at making thee so wicked and so audacious that thou hadst let the very Devil fetch thee before thou hadst forsaken thy purpose. Afterward, we encouraged thee yet further until we had planted it into thy heart not to falter in thy cause until thou hadst a spirit subservient unto thee. In the end, we persuaded thee to yield thyself to us finally and with body and soul. All this, Lord Fauste, thou canst confirm in thine own heart.

It is true, quoth Doctor Faustus, there is no turning from my way now. I have ensnared myself. Had I kept god-fearing thoughts, and held to God in prayer, not allowing the Devil so to strike root within me, then had I not suffered such injury in body and soul. Ay, what have I done, etc.

The spirit made answer: Look thou to it.

Thus did Doctor Faustus take his despondent leave.