Oh, the little old red school-house on the hill,
(2d bass: On the hill.)
Oh, the little old red school-house on the hill,
(2d bass: On the hi-hi-hi-yull)
And my heart with joy o’erflows,
Like the dew-drop in the rose,*
Thinking of the old red SCHOOL-HOUSE I o-o-on the hill,
(2d tenor and 1st bass: The hill, the hill.)
THE MALE QUARTET’S COMPENDIUM.
* I call your attention to the chaste beauty of this line,
and the imperative necessity of the chord of the diminished
seventh for the word “rose.” Also “school-house” in the
last line must be very loud and staccato. Snap it off.
If the audience will kindly come forward and occupy the vacant seats in the front of the hall, the entertainment will now begin. The male quartet will first render an appropriate selection and then.... Can’t you see them from where you are? Let me assist you in the visualization.
The first tenor, the gentleman on the extreme left, is a stocky little man, with a large chest and short legs conspicuously curving inward. He has plenty of white teeth, ash-blonde hair, and goes smooth-shaven for purely personal reasons. His round, dough-colored face will never look older (from a distance) than it did when he was nine. The flight of years adds only deeper creases in the multitude of fine wrinkles, and increasing difficulty in hoisting his tiny, patent-leather foot up on his plump knee.
The second tenor leans toward him in a way to make another man anxious about his watch, but the second tenor is as honest as the day. He is only “blending the voices.” He works in the bank. He is going to be married in June sometime. Don’t look around right away, but she’s the one in the pink shirt-waist, the second one from the aisle, the one... two... three... the sixth row back. See her? Say, they’ve got it bad, those two. What d’ ye think? She goes down by the bank every day at noon, so as to walk up with him to luncheon. She lives across the street, and as soon as ever she has finished her luncheon, there she is, out on the front porch hallooing: “Oo-hoo!” How about that? And if he so much as looks at another girl—m-M!
The first bass is one of these fellows with a flutter in his voice. No, I don’t mean a vibrato. It’s a flutter, like a goat’s tail. It is considered real operatic.
The second bass has a great, big Adam’s apple that slides up and down his throat like a toy-monkey on a stick. He is tall, and has eyebrows like clothes-brushes, and he scowls fit to make you run and hide under the bed. He is really a good-hearted fellow, though. Pity he has the dyspepsia so bad. Oh, my, yes! Suffers everything with it, poor man. He generally sings that song about “Drink-ing! DRINK-ang! Drink-awng!” though he’s strictly temperate himself. When he takes that last low note, you hold on to your chair for fear you’ll fall in too.
But why bring in the male quartet?
Because “The Little Old Red School-house” is more than a mere collocation of words, accurately descriptive. It is what Mat King would call a “symblem,” and as such requires the music’s dying fall to lull and enervate a too meticulous and stringent tendency to recollect that it wasn’t little, or old, or red, or on a hill. It might have been big and new, and built of yellow brick, right next to the Second Presbyterian, and hence close to the “branch,” so that the spring freshets flooded the playground, and the water lapped the base of the big rock on which we played “King on the Castle,”—the big rock so pitifully dwindled of late years. No matter what he facts are. Sing ‘of “The Little Old Red Schoolhouse On the Hill” and in everybody’s heart a chord trembles in unison. As we hear its witching strains, we are all lodge brethren, from Maine to California and far across the Western Sea; we are all lodge brethren, and the air is “Auld Lang Syne,” and we are clasping hands across, knitted together into one living solidarity; and this, if we but sensed it, is the real Union, of which the federal compact is but the outward seeming. It is a Union in which they have neither art nor part whose parents sent them to private schools, so as not to have them associate with “that class of people.” It is the true democracy which batters down the walls that separate us from each other—the walls of caste distinction, and color prejudice, and national hatred, and religious contempt, all the petty, anti-social meannesses that quarrel with
“The Union of hearts, the Union of hands,
And the flag of our Union forever.”
Old Glory has floated victoriously on many a gallant fight by sea and land, but never do its silver stars glitter more bravely or its blood-red stripes curve more proudly on the fawning breeze than when it floats above the school-house, over the daily battle against ignorance and prejudice (which is ignorance of our fellows), for freedom and for equal rights. It is no mere pretty sentimentality that puts the flag there, but the serious recognition of the bed-rock principle of our Union: That we are all of one blood, one bounden duty; that all these anti-social prejudices are just as shameful as illiteracy, and that they must disappear as soon as ever we shall come to know each other well. Knowledge is power. That is true. And it is also true: A house divided against itself cannot stand.
“The Flag of our Union forever!” is our prayer, our heart’s desire for us and for our children after us. Heroes have died to give us that, heroes that with glazing eyes beheld the tattered ensign and spent their latest breath to cheer it as it passed on to triumph. “We who are about to die salute thee!” The heart swells to think of it. But it swells, too, to think that, day by day, thousands upon thousands of little children stretch out their hands toward that Flag and pledge allegiance to it. “We who are about to LIVE salute thee!”
It is no mere chance affair that all our federal buildings should be so ugly and so begrudged, and that our school-houses should be so beautiful architecturally—the one nearest my house is built from plans that took the first prize at the Paris Exposition, in competition with the whole world—so well-appointed, and so far from being grudged that the complaint is, that there are not enough of them.
That So-and-so should be the President, and such-and-such a party have control is but a game we play at, amateurs and professionals; the serious business is, that in this country no child, how poor soever it may be, shall have the slightest let or hindrance in the equal chance with every other child to learn to read, and write, and cipher, and do raffia-work.
It is a new thing with us to have splendid school-houses. After all, the norm, as you might say, is still “The Old Red School-house.” You must recollect how hard the struggle is for the poor farmer, with wheat only a dollar a bushel, and eggs only six for a quarter; with every year or so taxes of three and sometimes four dollars on an eighty-acre farm grinding him to earth. It were folly to expect more in rural districts than a tight box, with benches and a stove in it. Never-the-less, it is the thing signified more than its outward seeming that catches and holds the eye upon the country school-house as you drive past it. You count yourself fortunate if, mingled with the creaking of the buggy-springs, you hear the hum of recitation; yet more fortunate if it is recess time, and you can see the children out at play, the little girls holding to one another’s dress-tails as they solemnly circle to the chant:
“H-yar way gow rand tha malbarry bosh,
Tha malbarry bosh, tha malbarry bosh,
H-yar way gow rand tha malbarry bosh
On a cay-um and frasty marneng.”
The boys are at marbles, if it is muddy enough, or one-old-cat, or pom-pom-peel-away, with the normal percentage of them in reboant tears—that is to say, one in three.
But even this is not the moment of illumination, when it comes upon you like a flood how glorious is the land we live in, upon what sure and certain footing are its institutions, when we know by spiritual insight that whatsoever be the trial that awaits us, the people of these United States, we shall be able for it! Yes. We shall be able for it.
If you would learn the secret of our nation’s greatness, take your stand some winter’s morning just before nine o’clock, where you can overlook a circle of some two or three miles’ radius, the center being the Old Red School-house. You will see little figures picking their way along the miry roads, or ploughing through the deep drifts, cutting across the fields, all drawing to the school-house, Bub in his wammus and his cowhide boots, his cap with ear-laps, a knitted comforter about his neck, and his hands glowing in scarlet mittens; and little Sis, in a thick shawl, trudging along behind him, stepping in his tracks. They chirrup, “Good-morning, sir!” As far as you can see them you have to watch them, and something rises in your throat. Lord love ‘em! Lord love the children!
And then it comes to you, and it makes you catch your breath to think of it, that every two or three miles all over this land, wherever there are children at all, there is the Old Red Schoolhouse. At this very hour a living tide, upbearing the hopes and prayers of God alone knows how many loving hearts, the tide on which all of our longed-for ships are to come in, is setting to the school-house. Oh, what is martial glory, what is conquest of an empire, what is state-craft alongside of this? Happy is the people that is in such a case!
The city schools are now the pattern for the country schools: but in my day, although a little they were pouring the new wine of frothing educational reform into the old bottles, they had not quite attained the full distention of this present. We still had some kind of a good time, but nothing like the good times they had out at the school near grandpap’s, where I sometimes visited. There you could whisper! Yes, sir, you could whisper. So long as you didn’t talk out loud, it was all right. And there was no rising at the tap of the bell, forming in line and walking in lock-step. Seemingly it never entered the school-board’s heads that anybody would ever be sent to state’s prison. They left the scholars unprepared for any such career. They have remedied all that in city schools. Now, when a boy grows up and goes to Sing Sing, he knows exactly what to do and how to behave. It all comes back to him.
But what I call the finest part of going to school in the country was, that you didn’t go home to dinner. Grandma had a boy only a few years older than I was, and when I went a-visiting, she fixed us up a “piece.” They call it “luncheon” now, I think—a foolish, hybrid mongrel of a word, made up of “lump,” a piece of bread, and “noon,” and “shenk,” a pouring or drink. But the right name is “piece.” What made this particular “piece” taste so wonderfully good was that it was in a round-bottomed basket woven of splints dyed blue, and black and red, and all in such a funny pattern. It was an Indian basket. My grandma’s mother, when she was a little girl, got that from the squaw of old Chief Wiping-Stick.
The “piece” had bread-and-butter (my grandma used to let me churn for her sometimes, when I went out there), and some of the slices had apple-butter on them. (One time she let me stir the cider, when it was boiling down in the big kettle over the chunk-fire out in the yard. The smoke got in my eyes.) Sometimes there was honey from the hives over by the gooseberry bushes—the gooseberries had stickers on them—and we had slices of cold, fried ham. (I was out at grandpap’s one time when they butchered. They had a chunk-fire then, too, to heat the water to scald the hogs. And say! Did your grandma ever roast pig’s tails in the ashes for you?) And there were crullers. No, I don’t mean “doughnuts.” I mean crullers, all twisted up. They go good with cider. (Sometimes my grandma cut out thin, pallid little men of cruller dough, and dropped them into the hot lard for my Uncle Jimmy and me. And when she fished them out, they were all swelled up and “pussy,” and golden brown).
And there was pie. Neither at the school nooning nor at the table did one put a piece of pie upon a plate and haggle at it with a fork. You took the piece of pie up in your hand and pointed the sharp end toward you, and gently crowded it into your face. It didn’t require much pressure either.
And there were always apples, real apples. I think they must make apples in factories nowadays. They taste like it. These were real ones, picked off the trees. Out at grandpap’s they had bellflowers, and winesaps, and seek-no-furthers, and, I think, sheep-noses, and one kind of apple that I can’t find any more, though I have sought it carefully. It was the finest apple I ever set a tooth in. It was the juiciest and the spiciest apple. It had sort of a rollicking flavor to it, if you know what I mean. It certainly was the ne plus ultra of an apple. And the name of it was the rambo. Dear me, how good it was! think I’d sooner have one right now than great riches. And all these apples they kept in the apple-hole. You went out and uncovered the earth and there they were, all in a big nest of straw; and such a gush of perfume distilled from that pile of them that just to recollect it makes my mouth all wet.
They had a big red apple in those days that I forget the name of. Oh, it was a whopper! You’d nibble at it and nibble at it before you could get a purchase on it. Then, after you got your teeth in, you’d pull and pull, and all of a sudden the apple would go “tock!” and your head would fly back from the recoil, and you had a bite about the size of your hand. You “chomped” on it, with your cheek all bulged out, and blame near drowned yourself with the juice of it.
Noon-time the girls used to count the seeds:
“One I love, two I love, three my love I see;
Four I love with all my heart, and five I cast away.
Six he loves; seven she loves; eight... eight...”
I forget what eight is, and all that follows after. And then the others would tease her with, “Aw, Jennie!” knowing who it was she had named the apple for, Wes. Rinehart, or ‘Lonzo Curl, or whoever. And you’d be standing there by the stove, kind of grinning and not thinking of anything in particular when somebody would hit you a clout on your back that just about broke you in two, and would tell you “to pass it on,” and you’d pass it on, and the next thing was you’d think the house was coming down. Such a chasing around and over benches, and upsetting the water-bucket, and tearing up Jack generally that teacher would say, “Boys! boys! If you can’t play quietly, you’ll have to go out of doors!” Play quietly! Why, the idea! What kind of play is it when you are right still?
Outdoors in the country, you can whoop and holler, and carry on, and nobody complains to the board of health. And there are so many things you can do. If there is just the least little fall of snow you can make a big wheel, with spokes in it, by your tracking. I remember that it was called “fox and geese,” but that’s all I can remember about it. If there was a little more snow you tried to wash the girls’ faces in it, and sometimes got yours washed. If there was a good deal of wet snow you had a snowball fight, which is great fun, unless you get one right smack dab in your ear—oh, but I can’t begin to tell you all the fun there is at the noon hour in the country school, that the town children don’t know anything about. And when it was time for school to “take up,” there wasn’t any forming in line, with a monitor to run tell teacher who snatched off Joseph Humphreys’ cap and flung it far away, so he had to get out of the line, and who did this, and who did that—no penitentiary business at all. Teacher tapped on the window with a ruler, and the boys and girls came in, red-faced and puffing, careering through the aisles, knocking things off the desks with many a burlesque, “oh, exCUSE me!” and falling into their seats, bursting into sniggers, they didn’t know what at. They had an hour and a half nooning. Counting that it took five minutes to shovel down even grandma’s beautiful “piece,” that left an hour and twenty-five minutes for roaring, romping play. If you want to know, I think that is fully as educational and a far better preparation for life than sitting still with your nose stuck in a book.
In the city schools they don’t think so. Even the stingy fifteen minutes’ recess, morning and afternoon, has been stolen from the children. Instead is given the inspiriting physical culture, all making silly motions together in a nice, warm room, full of second-hand air. Is it any wonder that one in every three that die between fifteen and twenty-five, dies of consumption?
You must have noticed that almost everybody that amounts to anything spent his early life in the country. The city schools have great educational advantages; they have all the up-to-date methods, but the output of the Old Red Schoolhouse compares very favorably with that of the city schools for all that. The two-mile walk, morning and evening, had something to do with it, not only because it and the long nooning were good exercise, but because it impressed upon the mind that what cost so much effort to get must surely be worth having. But I think I know another reason.
If the city child goes through the arithmetic once, it is as much as ever. In the Old Red School-house those who hadn’t gone through the arithmetic at least six times, were little thought of. In town, the last subject in the book was “Permutation,” to which you gave the mere look its essentially frivolous nature deserved. It was: “End of the line. All out!” But in the country a very important department followed. It was called “Problems.” They were twisters, able to make “How old is Ann?” look like a last year’s bird’s nest. They make a big fuss about the psychology of the child’s mind nowadays. Well, I tell you they couldn’t teach the man that got up that arithmetic a thing about the operation of the child’s mind. He knew what was what. He didn’t put down the answers. He knew that if he did, weak, erring human nature, tortured by suspense, determined to have the agony over, would multiply by four and divide by thirteen, and subtract 127—didn’t, either. I didn’t say “substract.” I guess I know they’d get the answer somehow, it didn’t matter much how.
In the country they ciphered through this part, and handed in their sums to Teacher, who said she’d take ‘em home and look ‘em over; she didn’t have time just then. As if that fooled anybody! She had a key! And when you had done the very last one on the very last page, and there wasn’t anything more except the blank pages, where you had written, “Joe Geiger loves Molly Meyers,” and, “If my name you wish to see, look on page 103,” and all such stuff, then you turned over to the beginning, where it says, “Arithmetic is the science of numbers, and the art of computing by them,” and once more considered, “Ann had four apples and her brother gave her two more. How many did she then have?” There were the four apples in a row, and the two apples, and you that had worried over meadows so long and so wide, and men mowing them in so many days and a half, had to think how many apples Ann really did have. Some of the fellows with forked hairs on their chins and uncertain voices—the big fellows in the back seats, where the apple-cores and the spit-balls come from knew every example in the book by heart.
And there is yet another reason why the country school has brought forth men of whom we do well to be proud. At the county-seat, every so often, the school commissioners held an examination. Thither resorted many, for the most part anxious to determine if they really knew as much as they thought they did. If you took that examination and got a “stiff kit” for eighteen months, you had good cause to hold your head up and step as high as a blind horse. A “stiff kit” for eighteen months is no small thing, let me tell you. I don’t know if there is anything corresponding to a doctor’s hood for such as win a certificate to teach school for two years hand-running; but there ought to be. A fellow ought not to be obliged to resort to such tactics as taking out a folded paper and perusing it in the hope that some one will ask him: “What you got there, Calvin?” so as to give you a chance to say, carelessly, “Oh, jist a ‘stiff-kit’ for two years.”
(When you get as far along as that, you simply have to take a term in the junior Prep. Department at college, not because there is anything left for you to learn, but for the sake of putting a gloss on your education, finishing it off neatly.)
And then if you were going to read law with Mr. Parker, or study medicine with old Doc. Harbaugh, and you kind of run out of clothes, you took that certificate and hunted up a school and taught it. Sometimes they paid you as high as $20 a month and board, lots of board, real buckwheat cakes (“riz” buckwheat, not the prepared kind), and real maple syrup, and real sausage, the kind that has sage in it; the kind that you can’t coax your butcher to sell you. The pale, tasteless stuff he gives you for sausage I wouldn’t throw out to the chickens. Twenty dollars a month and board! That’s $4 a month more than a hired man gets.
But it wasn’t alone the demonstration that, strange as it might seem, it was possible for a man to get his living by his wits (though that has done much to produce great men) as it was the actual exercise of teaching. Remember the big boys on the back seats, where the apple-cores and the spit-balls come from. The school-director that hired you gave you a searching look-over and said: “M-well-l-l, I’m afraid you haint hardly qualified for our school—oh, that’s all right, sir; that’s all right. Your ‘stiff-kit’ is first-rate, and you got good recommends, good recommends; but I was thinkin’—well, I tell you. Might’s well out with it first as last. I d’ know’s I ort to say so, but this here district No. 34 is a poot’ tol’able hard school to teach. Ya-uss. A poot-ty tol’able hard school to teach. Now, that’s jist the plumb facts in the matter. We’ve had four try it this winter a’ready. One of ‘em stuck it out four weeks—I jimminy! he had grit, that feller had. The balance of ‘em didn’t take so long to make up their minds. Well, now, if you’re a mind to try it—I was goin’ to say you didn’t look to me like you had the heft. Like to have you the worst way. Now, if you want to back out.... Well, all right. Monday mornin’, eh? Well, you got my sympathies.”
I believe that some have tried to figure out that St. Martin of Tours, ought to be the patron saint of the United States. One of his feast-days falls on July 4, and his colors are red, white and blue. But I rather prefer, myself, the Boanerges, the two sons of Zebedee. When asked: “Are ye able to drink of this cup?” they answered: “We are able.” They didn’t in the least know what it was; but they knew they were able for anything that anybody else was, and, perhaps, able for a little more. At any rate, they were willing to chance it. That’s the United States of America, clear to the bone and back again to the skin.
You ask any really great man: “Have you ever taught a winter term in a country school?” If he says he hasn’t, then depend upon it he isn’t a really great man. People only think he is. The winter term breeds Boanerges—sons of thunder. Yes, and of lightning, too. Something struck the big boys in the back seats, as sure as you’re a foot high; and if it wasn’t lightning, what was it? Brute strength for brute strength, they were more than a match for Teacher. It was up to him. It was either prove himself the superior power, or slink off home and crawl under the porch.
The curriculum of the Old Red School-house, which was, until lately, the universal curriculum, consisted in reading, writing, and arithmetic or ciphering. I like the word “ciphering,” because it makes me think of slates—slates that were always falling on the floor with a rousing clatter, so that almost always at least one corner was cracked. Some mitigation of the noise was gained by binding the frame with strips of red flannel, thus adding warmth and brightness to the color scheme. Just as some fertile brain conceived the notion of applying a knob of rubber to each corner, slates went out, and I suppose only doctors buy them nowadays to hang on the doors of their offices. Maybe the teacher’s nerves were too highly strung to endure the squeaking of gritty pencils, but I think the real reason for their banishment is, that slates invited too strongly the game of noughts and crosses, or tit-tat-toe, three in a row, the champion of indoor sports, and one entirely inimical to the study of the joggerfy lesson. But if slates favored tit-tat-toe, they also favored ciphering, and nothing but good can come from that. Paper is now so cheap that you need not rub out mistakes, but paper and pencil can never surely ground one in “the science of numbers and the art of computing by them.” What is written is written, and returns to plague the memory, but if you made a mistake on the slate, you could spit on it and rub it out with your sleeve and leave no trace of the error, either on the writing surface or the tables of the memory. What does the hymn say?
“Forget the steps already trod,
And onward urge thy way.”
The girls used to keep a little sponge and some water in a discarded patchouli bottle with a glass stopper, to wash their slates with; but it always seemed to me that the human and whole-hearted way was otherwise.
Reading, writing, and arithmetic,—these three; and the greatest of these three is arithmetic. Over against it stands grammar, which may be said to be derived from reading and writing. Show me a man that, as a boy at school, excelled in arithmetic and I will show you a useful citizen, a boss in his own business, a leader of men; show me the boy that preferred grammar, that read expressively, that wrote a beautiful hand and curled his capital S’s till their tails looked like mainsprings, and I will show you a dreamer and a sentimentalist—a man that works for other people. While I have breath in me, I will maintain the supereminence of arithmetic. There is no room for disputation in arithmetic, no exceptions to the rule. Twice two is four, and that’s all there is about it: but whether there be pronunciations, they shall cease; whether there be rules of grammar, they shall vanish away. Why, look here. It’s a rule of grammar, isn’t it, that the subject of a sentence must be put in the nominative case? Let it kick and bite, and hang on to the desks all it wants to, in it goes and the door is slammed on it. You think so? What is the word “you?” Second person, plural number, objective case. Oh, no; the nominative form is “ye.”
Don’t you remember it says: “Woe unto you, ye lawyers”? Those who fight against: “Him and me went down town,” fight against the stars in their courses, for the objective case in every language is bound and determined to be The Whole Thing. Arithmetic alone is founded on a rock. All else is fleeting, all else is futile, chaotic—a waste of time. What is reading but a rival of morphine? There are probably as many men in prison, sent there by Reading, as by Rum.
“Oh, not good Reading!” says the publisher.
“Not good Rum, either,” says the publican.
Fight it out. It’s an even thing between the two of you; Literature and Liquor, Books and Booze, which can take a man’s mind off his business most effectually.
Still, merely as a matter of taste, I will defend the quality of McGuffey’s School Readers against all comers. I don’t know who McGuffey was; but certainly he formed the greatest intellects of our age, present company not excepted. The true test of literature is its eternal modernity. A thing of beauty is a joy forever. It always seems of the age in which it is read. Now, almost the earliest lection in McGuffey’s First Reader goes directly to the heart of one of the greatest of modern problems. It does not palter or beat about the bush. It asks right out, plump and plain: “Ann, how old are you?”
Year by year, until we reached the dizzy height of the Sixth Reader, were presented to us samples of the best English ever written. If you can find, up in the garret, a worn and frayed old Reader, take it down and turn its pages over. See if anything in these degenerate days compares in vital strength and beauty with the story of the boy that climbed the Natural Bridge, carving his steps in the soft limestone with his pocket knife. You cannot read it without a thrill. The same inspired hand wrote “The Blind Preacher,” and who that ever can read it can forget the climax reached in that sublime line: “Socrates died like a philosopher, but Jesus Christ like a god!”
Not long ago I walked among the graves in that spot opposite where Wall Street slants away from Broadway, and my feet trod on ground worth, in the market, more than the twenty-dollar gold pieces that would cover it. My eye lighted upon a flaking brownstone slab, that told me Captain Michael Cresap rested there. Captain Michael Cresap! The intervening years all fled away before me, and once again my boyish heart thrilled with that incomparable oration in McGuffey’s Reader, “Who is there to mourn for Logan? Not one.” Captain Cresap was the man that led the massacre of Logan’s family.
And there was more than good literature in those Readers. There was one piece that told about a little boy alone upon a country road at night. The black trees groaned and waved their skinny arms at him. The wind-torn clouds fitfully let a pale and watery moonlight stream a little through. It was very lonely. Over his shoulder the boy saw indistinct shapes that followed after, and hid themselves whenever he looked squarely at them. Then, suddenly, he saw before him in the gloom, a gaunt white specter waiting for him—waiting to get him, its arms spread wide out in menace. He was of our breed, though, this boy. He did not turn and run. With God knows what terror knocking at his ribs, he trudged ahead to meet his fate, and lo! the grisly specter proved to be a friendly guide-post to show the way that he should walk in. Brother (for you are my kin that went with me to public school), in the life that you have lived since you first read the story of Harry and the Guide-post, has it been an idle tale, or have you, too, found that what we dreaded most, what seemed to us so terrible in the future has, after all,