The subject matter of education consists primarily of the meanings which supply content to existing social life. The continuity of social life means that many of these meanings are contributed to present activity by past collective experience. As social life grows more complex, these factors increase in number and import. There is need of special selection, formulation, and organization in order that they may be adequately transmitted to the new generation. But this very process tends to set up subject matter as something of value just by itself, apart from its function in promoting the realization of the meanings implied in the present experience of the immature. Especially is the educator exposed to the temptation to conceive his task in terms of the pupil's ability to appropriate and reproduce the subject matter in set statements, irrespective of its organization into his activities as a developing social member. The positive principle is maintained when the young begin with active occupations having a social origin and use, and proceed to a scientific insight in the materials and laws involved, through assimilating into their more direct experience the ideas and facts communicated by others who have had a larger experience. 1 Since the learned man should also still be a learner, it will be understood that these contrasts are relative, not absolute. But in the earlier stages of learning at least they are practically all-important.