Democracy and Education: An Introduction to the Philosophy of Education by John Dewey - HTML preview

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Summary.

 

In the previous chapter we found that the primary subject matter of knowing is that contained in learning how to do things of a fairly direct sort. The educational equivalent of this principle is the consistent use of simple occupations which appeal to the powers of youth and which typify general modes of social activity. Skill and information about materials, tools, and laws of energy are acquired while activities are carried on for their own sake. The fact that they are socially representative gives a quality to the skill and knowledge gained which makes them transferable to out-of-school situations. It is important not to confuse the psychological distinction between play and work with the economic distinction. Psychologically, the defining characteristic of play is not amusement nor aimlessness. It is the fact that the aim is thought of as more activity in the same line, without defining continuity of action in reference to results produced. Activities as they grow more complicated gain added meaning by greater attention to specific results achieved. Thus they pass gradually into work. Both are equally free and intrinsically motivated, apart from false economic conditions which tend to make play into idle excitement for the well to do, and work into uncongenial labor for the poor. Work is psychologically simply an activity which consciously includes regard for consequences as a part of itself; it becomes constrained labor when the consequences are outside of the activity as an end to which activity is merely a means. Work which remains permeated with the play attitude is art—in quality if not in conventional designation.