She did not know quite how, but during the past year she had lost the balance of her logical mind and of her stout legs that had been so firmly implanted in the real world; and she did not see how she was going to recover it. She would have given a good deal to put on Sylvie's little boots that unhesitatingly went clattering over the ground with their decided step. She no longer felt that she was bound firmly enough to ordinary life, to the life of everybody and every minute. Contrary to her sister, she was too much preoccupied with her inner existence, and she was not enough preoccupied, any more, with that on which the sun shone. It would, doubtless, have been the same, even had she not been caught by the great sexual trap into which dreamers fall more quickly and more clumsily than others. The insidious hour was approaching. The snare was being prepared. . . .
But would this snare, even, suffice to hold a rather wild soul and a thoroughbred for very long? . . .
While waiting to find out, she circled around,—certainly without realizing it, for if she had realized it she would have recoiled in exasperated revolt. No matter! Each of her steps brought her closer to the trap. . . .
She had to confess it to herself—she who, a year before, had affected to treat men with the calm assurance of a comrade; no doubt a little coquettish and amiable, but indifferent; for from them she had seemed neither to desire nor fear anything—she now looked on men with different eyes. She maintained an attitude of observation and troubled waiting. Since the adventure with Tullio, she had lost her fine, insolent calm.
She knew now that she could not get along without them; and her father's smile came to her lips when she recalled her childish declarations at the idea of marriage. Love had left its wasp's dart in her flesh. Chaste and burning, innocent and sophisticated, she knew her desires; and if she thrust them into the penumbra of her mind, they manifested their presence by the confusion into which they threw the remainder of her ideas. Her whole mental activity was disorganized. Her powers of reflection were paralyzed. At work, writing or reading, she felt herself somehow impaired. She could no longer concentrate on an object save at the cost of disproportionate effort; and afterwards she was exhausted, disgusted. And it was in vain, for the knot of her attention would always come undone. Clouds crept into all her thoughts. The perfectly clear—too clear and too well-lighted—goals that she had fixed for her intelligence, were dimmed in the fog. The straight road that was to lead her to them broke off, was cut at every step.
Annette discouragedly thought:
"I shall never get there."
Having formerly attributed to women all the intellectual powers of men, she experienced the humiliation of saying to herself:
"I was mistaken."
Under the impression of lassitude which oppressed her, she recognized (rightly or wrongly) certain cerebral weaknesses of her sex, due perhaps to woman's long unaccustomedness to disinterested thought, to that objective and detached activity of mind which is demanded by true science and true art; but more probably due to the mute obsession of those great, sacred instincts, the rich and heavy deposit of which nature has placed in her. Annette felt that, alone, she was incomplete; incomplete in mind, body and heart. But of these last two, she thought as little as possible; they recalled only too much to her mind.
She had reached the time of life when one can live no longer without a mate; and woman even less than man, for in her it is not only the lover, but the mother also, that is awakened by love. She does not realize it: the two aspirations are confounded in a single sentiment. Annette, as yet without defining a single one of her thoughts, had a heart swollen with the need of giving itself to some human being, at once stronger and weaker than herself, who would take her in his arms and who would drink at her breast. At the thought of this, she grew faint with tenderness; would that all the blood in her body might be turned to milk, that she might give of it. . . . Drink! . . . Oh, my well beloved! . . .
Give all! . . . No! She could not give all! It was not permitted her. Give all! . . . Yes, her milk, her blood, her body, and her love. . . . But all? her whole soul? her whole will? and for her entire life? . . . No, that, she was certain, she could never do. Even when she wished to, she would be unable. One cannot give what is not one's own,—my free soul. My free soul does not belong to me; it is I who belong to my free soul. I cannot dispose of it. . . . To conserve its liberty is much more than a right, it is a religious duty. . . .
There was in these thoughts of Annette a little of the moral rigidity that she inherited from her mother. But in her, all took on a passionate character; with her impetuous blood she could give warmth to the most abstract ideas. . . . Her "soul!" . . . That "Protestant" word! . . . (It was herself speaking. . . . She used the word often! . . .) Had Raoul Rivière's daughter only one soul? She had a whole troop of them, and in the lot there were three or four of notable stature that did not always understand one another. . . .
Yet this internal conflict went on in an undefined sphere. Annette had not yet had the occasion to put her contrary passions to the test. Their opposition was still a mental game that was ardent and sufficiently stirring, but devoid of risks; she did not have to decide; she could permit herself the luxury of mentally trying one solution or another.
It was a subject of laughing discussions with Sylvie, one of those heart problems that delight the heart of youth during periods of idleness and waiting, until the time comes when reality brusquely decides for you, without bothering about your elegant arrangements. Sylvie perfectly understood Annette's double need; but, so far as she was concerned, she could see no contradiction in it; one only had to do as she did: love when it pleased you, be free when it pleased you. . . .
But Annette shook her head.
"No!"
"Why not?"
She refused to explain.
And Sylvie asked mockingly:
"You think it's good enough for me?"
And Annette exclaimed:
"No, darling. You know perfectly well that I love you, as you are."
But Sylvie was not far wrong. Through affection, Annette (while she sighed to herself) refused to judge Sylvie's free loves. But for herself she rejected the thought of them. It was not merely the puritanism inherited from her mother that would have considered them dishonorable. It was her "entire" nature, it was the very plenitude of her Desire that refused to parcel itself into small bits. Despite the obscure appeal of a powerful sexual life, it would have been impossible for her, at this moment of her life, to receive without revolt the idea of a love in which the whole being, senses, heart and thought, self-respect, respect for the other person, and the religious ardor of the impassioned soul, did not all equally have their places at the feast. To give her body and withhold her mind,—no, there could be no question of that. . . . It would be treachery! . . . Then there remained only one solution,—marriage, monogamous love? Was that a possible dream, for an Annette?
Possible or not, it cost nothing to dream it, in advance. She did not deprive herself of it. She had arrived at the edge of the wood of adolescence, at that beautiful, final instant when, still savoring the shadow and the shelter of dreams, one sees opening before one, on the plain, long white roads in the sunlight. On which shall we imprint out steps? There is no haste to choose. The mind laughingly delays, and it chooses them all. A happy young girl, without material cares, radiating love, her arms full of hope, sees offered to her heart the possibility of twenty different lives; and, even before asking herself, "Which do I prefer?" she takes up the whole sheaf, to breathe their sweetness. In imagination Annette tasted, one by one, the future shared with this and that, and then with another, mate, dropping the bitten fruit, nibbling at another, then returning to the first, trying a third, without deciding on any one. Age of uncertainty, at first happy and exalted, but soon to know weariness, crushing depression, and sometimes even despairing doubt.
So Annette dreamed of her life,—of her lives to come. To Sylvie alone she confided her uncertain waiting. And Sylvie was amused at her sister's languorous, troubled indecision. She knew little about such things, for it was her habit (she boasted of it in order to scandalize Annette) to decide before choosing. To decide immediately. Afterwards, there was time to make one's choice. . . .
"And at least," she said with her swaggering air, "one knows whereof one speaks!”