Sensei of Shambala by Anastasia Novykh - HTML preview

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30

A

t the training, I tried to catch up with the guys, doing all my best to study both the new and the old techniques. These days,

everything interesting and cognitive was happening at the spiritual trainings. At one such training, Nikolai Andreevich began to argue with Sensei about reincarnation. It seemed to me that he wasn’t really arguing but rather provoking the Teacher in order to start a conversation about it. I noticed that despite the fact that Nikolai Andreevich was a psychotherapist, zealous atheist, and the common sense of our company (as we jokingly nicknamed him), he didn’t miss a single training and treated Sensei with delicate respect.

“Reincarnation is a fable invented by people, because most of them, I would say, have pathological thanatophobia. That’s why they imagine different tales about reincarnation, about life after death.”

“Not at all,” objected Sensei. “Concerning a fear of death, it’s begotten solely by the animal nature in a human being, by the instinct of self-preservation and the power of imagination, cultivated by egoistic negativism. Fear is just an emotion, switched on only where information is absent or where there is too little of it. The phenomenon of reincarnation really exists in nature. And you can’t even imagine how long it has existed.”

Sensei had begun to speak with Nikolai Andreevich in a familiar way recently, like a friend.
“No, if it were really so, we would remember something, some excerpts or something else.”
“And do you remember what happened this very day a year ago?” Sensei asked.
Nikolai Andreevich reflected and uncertainly said, “I was probably at work, if it wasn’t Sunday.”
“So then you can’t exactly remember this day?”
“No.”
“Right. So why do you speak about another time, whether you had a previous life? We already examined, in regard to your hypnosis, that there is mind, and there is an animal nature and a soul. You are located in the soul, exactly you, the genuine you. The mind is that part of you which perceives. And it also has a particle of your “I”. It means that you are divided: in your soul you feel yourself as one person, while you think completely differently. You should reflect on yourself, who you really are, how you think, how you speak, how you see. Not in the meaning of brain activity, verbal, nonverbal, excitation of acoustic fields: all that is rubbish. But exactly you! Look inside of your consciousness. It is endless. Think about that, how the universe is endless. And try to explain the fact that the universe is reflected in every atom of your body.”
“Is the universe really reflected in every atom?” Nikolai Andreevich was surprised.
“Of course. If you doubt, read the corresponding literature on atomic structure and compare it with the organization of the universe. Even today, there is enough evidence to support the realization of this fact. Or take, for example, a vacuum. It’s empty, it looks like there is nothing in it, at first glance. But life is born in it. What from? From emptiness? Think about these global questions seriously. But what’s most important is to find out: Who are you? Then you’ll understand that the body is only a carriage, which carries you from birth to death, first in one reincarnation, then in another. Where you arrive will depend on how you use this carriage. Either it will run by itself, or you will drive it.
“A human - that is, his soul - is just the coachman of this carriage. If your soul is asleep, the carriage will rumble in the same direction as others. The coachman will be riding in circles. But if the soul wakes up, he will ride in the right direction, the direction of spiritual development, in the one he himself chooses. But what’s most important is for a human to understand that he is the driver of this carriage. Having realized that, he will be able to simply stop riding in circles and go to Nirvana. In other words, he will be like God.”
All the guys carefully listened to Sensei, while I, having gathered enough courage, asked the Teacher my acute question, “Tell me, what is the sense of the existence of the soul, in other words, of myself?”
“The sense is simple: in the end, to arrive before God as a mature creature. A human is the synthesis of the spiritual and the animal nature. This synthesis is necessary so that the soul can obtain a certain form; it has to go through matter, in other words, to ripen. A human, like a butterfly, goes through the stages of development of his soul. Metaphorically speaking, at first, hatching from the egg, a human goes through the material stage of larva or ‘animal human’ when he crawls on Earth with mostly material interests, like a caterpillar. He doesn’t see a soul in himself and considers himself to be one and the same with his matter, in other words, with his body.
“Then a certain time of realization passes, either in the course of several reincarnations, from one to another, or during one life - it is different for everyone
- when his soul matures from good thoughts of spiritual love. Gradually, a human changes into a cocoon, into the stage of ‘human human,’ when he clearly realizes his true “I” (soul) and “cocoon” (body). Now the body is regarded just as a material for the ripening of his soul. Externally it may not be shown in any way, but internally, rapid, global changes take place in him.
“Finally, when the soul ripens, the cocoon bursts open and a glaringly beautiful, divine creature flies out of it, the butterfly or soul, which is free in its flight. Joining other beautiful creatures, it takes part in the creation of new souls, the creation of new larvae that will follow the same path. This is the stage of ‘God human.’
“That’s why the whole sense lies in the development from animal to divine, in order to become a full-fledged particle of God. This is implied in us primordially and deep inside. That’s why we search for God; that’s why we know about God.”
Smiling, Nikolai Andreevich said, “And if I am an atheist and deny God?”
“Nobody denies God really, whoever that one is. Because everyone feels it in his soul. Everyone is scared in darkness, however courageous he is. Everyone thinks about eternity, about death, about the sense of his life and his existence. Many people just don’t have enough information and turn on the protective functions of their mind and try to muffle these thoughts.”
“Well I’m like that, I need real proof. If only I really could come across a case, at least in a memory, of past reincarnation, I would believe in it, making sure of myself.”
Sensei thought for a little and answered, “Alright, I will grant you such an opportunity. After training, I will tell you about one interesting technique of altering the state of consciousness, which will let you awaken a human soul and evoke a conversation with it. But I’m warning you, nobody else should know about this technique, because society is still in the stage of ‘animal human.’ People will receive this knowledge in the future, when the majority of them will change to the stage ‘human human.’ You can do it with any of your patients, do everything exactly as I tell you. But, jumping ahead, I’m warning you right now that in reincarnations, the notion of time is absent. In other words, one man, for example, lived two hundred years ago, and was reborn only now. Another died a year ago and was born in a minute, and a third one maybe lived in the distant, distant future, and was born in our time, and so forth. In other words, there are certain laws there, so don’t be surprised too much. Alright?”
“Of course!” Nikolai Andreevich uttered with admiration.
Suddenly Stas, who had kept silent before, thoughtfully asked, “Concerning reincarnation, do people in Shambala also undergo it, or do they exist eternally?”
“If you mean the life of the Bodhisattvas in Shambala, they exist under completely different laws. And they don’t have such bodily, rough matter as people. Shambala is a completely different side of reality. Well, for you to understand it better, their bodies are subtle matter, which exists under its own laws in time and space. And if in the human world the mind serves the body, at home - I mean in Shambala” the Teacher quickly corrected himself, “the body serves the mind. Why can’t Shambala be found? Because it exists at a completely different frequency level of perception.”
“So, a human cannot get there in his body?” Andrew asked with surprise.
“Why? He can if he knows and is able to transform his body to that frequency of the perception of reality.”
“It sounds like a fantasy,” Kostya sniffed quietly.
“For today’s human perception, maybe. But it’s a fact. If people believe that this is science fiction, let them... But a human cannot make up anything on his own because all this knowledge was, is, and will be in spite of his desires. His capabilities of perception are limited only by his egocentrism. In general, science fiction is only an unrealized reality.”
“How do higher creatures come into this world? You said that they, if needed, can get into contact with people.”
“Simply, through reincarnation. Their soul enters the body of an infant on the eighth day, in other words, just like all people are born.”
“I wonder,” remarked Nikolai Andreevich, “What made you think that the soul enters a human on the eighth day of life? In the Christian religion, for example, it is believed that the soul enters him while still in his mother’s womb.”
“It’s a wrong opinion. Evidently, someone understood something incorrectly and another one incorrectly translated it. A third one added his own thoughts coming from his logic; in this way, the real knowledge was lost. In reality, the soul enters the human body on the eighth day. It can even be materially traced. A soul, though being an energy substance, enters the body, acquires a quality of subtle matter. That’s why the weight of a newborn baby sharply increases on the eighth day from three to twenty grams, and sometimes, in exceptional cases, up to fifty grams. This can be traced if one exactly measures the weight of an infant starting from the seventh day, taking into account the nutrients he ingests and expels. In other words, on the eighth day, there occurs a sharp increase in the weight of a newborn baby. Moreover, exactly on the eighth day, the gaze of a child becomes alive, luminous. It is impossible not to notice that.”
“How do Bodhisattvas differ then from ordinary people?” Kostya asked with interest.
“They don’t. They are consciously reborn into the matter of the human in order to experience all the severities, hardships, and also the temptations of the world. During their human lives they make their contribution, which they should do. Sometimes they come to Earth with a certain goal, to realize a decision made in Shambala, but most often as observers. Bodhisattvas live as common people, quietly and modestly performing their work, though inside, this human is quite aware that he is a Bodhisattva. But he will never yell this and drum on his chest. As a rule, no one around knows this. This could be anybody: your close friend, your acquaintance, relative, and so forth.”
“Why do they come as observers?” asked Victor.
“Yes, why?” I thought. “Our world probably seems like a dirty and egoistic place to these higher creatures.”
“Well, they have such a rule or, to be more precise, a responsibility. Each one of the Bodhisattvas of Shambala should, at least once in a thousand years, reincarnate into this world. What for? In order to live a human life, to see how and what mankind thinks about, at what level people should be given knowledge. In other words, to know the human nature because in Shambala the animal nature is absent in individuals. In Shambala, there is a completely different reality. So, for a Bodhisattva who lives there, to understand what is going on here, he is thrown out into this world so that he won’t forget, so to say, won’t relax too much. Even Rigden Jappo cannot avoid this rule, this fate. However, he comes, as a rule, to this world before the beginning of global changes in the course of human civilization, approximately once every ten or twelve thousand years, not as a Messiah, but as a judge. He checks the work of his forerunners, assessing the level of human perception, the degree of their spirituality or absorption by matter. Depending on that, Shambala then returns a verdict, to be or not to be, for mankind.”
“What do you mean?”
“Well, if mankind in its majority is evaluated as a spiritually progressing society, then it is preserved. While if more of the beast, in other words, the material nature, predominates in it, then the same story of global cataclysms that affected previous civilizations is repeated. Less than one-tenth of the total people are left for the breeding of matter for the souls of the next civilizations. Mankind chooses the path for itself, while the actions of Shambala are just the consequences of that choice.”
“As I understood it,” Victor joined the conversation, “their main predestination is the spiritual development of humankind.”
“Almost right,” answered Sensei. “Their main predestination given from Heaven, in other words, from the Cosmic Hierarchy or God, call it as you wish, is the cultivation of the human soul during all cycles of its reincarnation. They actively help develop it when the spiritual nature awakens in a human.”
“I bet this egoistic world seems horrible, from the point of view of their spirituality,” I spoke my thoughts aloud.
Sensei grinned and continued, “Right, it’s not quite a gift. This reincarnation is similar to if a butterfly were stuffed into a caterpillar - that is inconvenient for both the butterfly and the caterpillar. But these are the rules. Each Bodhisattva should serve his time here, live an entire life. Any Bodhisattva is free to go to Nirvana any minute, though; it is a big temptation for them.”
“You once said that a Bodhisattva is a human who left Nirvana for the sake of humankind.”
“Certainly. That’s why this is a double temptation for him, because he felt this state of peak of unearthly happiness. You simply can’t imagine yourselves, what kind of a… feat it is to leave Nirvana and to come here. Metaphorically speaking, Bodhisattvas can be compared with those who are the best of the best volunteers that were sent to do the most crucial work. Bodhisattvas stay here for the sake of people, for the sake of the cultivation of human souls so that these souls can develop and become free, really free. Because our internal nature, our soul, strives for this every moment of life.”
Sensei glanced at his watch and said, “Alright guys, it’s time to start a meditation. Otherwise, we could continue debating until morning.”
I also looked at my watch. Time flew by in this conversation as if it were just one second. There was a strange feeling too, as if time were completely absent, as if it were the moment of eternity, slightly opening the curtain of its mysteries.
We performed the same meditation as last time, cleansing our intentions. I already started to feel more clearly the water streaming over edge of the jug, with some kind of wavy movement. After the training, the Teacher reminded us that we should permanently learn to control our thoughts and fish out negative parasites of consciousness. He also emphasized that we shouldn’t give in to our aggression, if it appears. And the most important thing, we should constantly cultivate in ourselves divine love by performing the Lotus Flower. Nikolai Andreevich remained in the glade while we said good-bye and went home.

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