CHAPTER I.
THE SNAKE AND THE SOUL.
When Colonel Matthew Devon de Warrenne, V.C., D.S.O., of the Queen’s Own (118th) Bombay Lancers, pinned his Victoria Cross to the bosom of his dying wife’s night-dress, in token of his recognition that she was the braver of the twain, he was not himself.
He was beside himself with grief.
Afterwards he adjured the sole witness of this impulsive and emotional act, Major John Decies, never to mention his “damned theatrical folly” to any living soul, and to excuse him on the score of an ancient sword-cut on the head and two bad sun-strokes.
For the one thing in heaven above, on the earth beneath, or in the waters under the earth, that Colonel de Warrenne feared, was breach of good form and stereotyped convention.
And the one thing he loved was the dying woman.
This last statement applies also to Major John Decies, of the Indian Medical Service, Civil Surgeon of Bimariabad, and may even be expanded, for the one thing he ever had loved was the dying woman….
Colonel Matthew Devon de Warrenne did the deed that won him his Victoria Cross, in the open, in the hot sunlight and in hot blood, sword in hand and with hot blood on the sword-hand—fighting for his life.
His wife did the deed that moved him to transfer the Cross to her, in darkness, in cold blood, in loneliness, sickness and silence—fighting for the life of her unborn child against an unseen foe.
Colonel de Warrenne’s type of brave deed has been performed thousands of times and wherever brave men have fought.
His wife’s deed of endurance, presence of mind, self-control and cool courage is rarer, if not unique.
To appreciate this fully, it must be known that she had a horror of snakes, so terrible as to amount to an obsession, a mental deformity, due, doubtless, to the fact that her father (Colonel Mortimer Seymour Stukeley) died of snake-bite before her mother’s eyes, a few hours before she herself was born.
Bearing this in mind, judge of the conduct that led Colonel de Warrenne, distraught, to award her his Cross “For Valour”.
One oppressive June evening, Lenore de Warrenne returned from church (where she had, as usual, prayed fervently that her soon-expected first-born might be a daughter), and entered her dressing-room. Here her Ayah divested her of hat, dress, and boots, and helped her into the more easeful tea-gown and satin slippers.
“Bootlair wanting ishweets for dinner-table from go-down,[1] please, Mem-Sahib,” observed Ayah, the change of garb accomplished.
“The butler wants sweets, does he? Give me my keys, then,” replied Mrs. de Warrenne, and, rising with a sigh, she left the dressing-room and proceeded, via the dining-room (where she procured some small silver bowls, sweet-dishes, and trays), to the go-down or store-room, situate at the back of the bungalow and adjoining the “dispense-khana”—the room in which assemble the materials and ministrants of meals from the extra-mural “bowachi-khana” or kitchen. Unlocking the door of the go-down, Mrs. de Warrenne entered the small shelf-encircled room, and, stepping on to a low stool proceeded to fill the sweet-trays from divers jars, tins and boxes, with guava-cheese, crystallized ginger, kulwa, preserved mango and certain of the more sophisticated sweetmeats of the West.
It was after sunset and the hamal had not yet lit the lamps, so that this pantry, a dark room at mid-day, was far from light at that time. But for the fact that she knew exactly where everything was, and could put her hand on what she wanted, she would not have entered without a light.
For some minutes the unfortunate lady stood on the stool.
Having completed her task she stepped down backwards and, as her foot touched the ground, she knew that she had trodden upon a snake.
Even as she stood poised, one foot on the ground, the other on the stool, both hands gripping the high shelf, she felt the reptile whipping, writhing, jerking, lashing, flogging at her ankle and instep, coiling round her leg…. And in the fraction of a second the thought flashed through her mind: “If its head is under my foot, or too close to my foot for its fangs to reach me, I am safe while I remain as I am. If its head is free I am doomed—and matters cannot be any the worse for my keeping as I am.”
And she kept as she was, with one foot on the stool, out of reach, and one foot on the snake.
And screamed?
No, called quietly and coolly for the butler, remembering that she had sent Nurse Beaton out, that her husband was at polo, that there were none but native servants in the house, and that if she raised an alarm they would take it, and with single heart consider each the safety of Number One.
“Boy!” she called calmly, though the room swam round her and a deadly faintness began to paralyse her limbs and loosen her hold upon the shelf—“Boy! Come here.”
Antonio Ferdinand Xavier D’Souza, Goanese butler, heard and came.
“Mem-Sahib?” quoth he, at the door of the go-down.
“Bring a lamp quickly,” said Lenore de Warrenne in a level voice.
The worthy Antonio, fat, spectacled, bald and wheezy, hurried away and peremptorily bade the hamal[2], son of a jungle-pig, to light and bring a lamp quickly.
The hamal, respectfully pointing out to the Bootlair Sahib that the daylight was yet strong and lusty enough to shame and smother any lamp, complied with deliberation and care, polishing the chimney, trimming the wick, pouring in oil and generally making a satisfactory and commendable job of it.
Lenore de Warrenne, sick, faint, sinking, waited … waited … waited … gripping the shelf and fighting against her over-mastering weakness for the life of the unborn child that, even in that awful moment, she prayed might be a daughter.
After many cruelly long centuries, and as she swayed to fall, the good Antonio entered with the lamp. Her will triumphed over her falling body.
“Boy, I am standing on a snake!” said she coolly. “Put the lamp—”
But Antonio did not stay to “put” the lamp; incontinent he dropped it on the floor and fled yelling “Sap! Sap!” and that the Mem-Sahib was bitten, dying, dead—certainly dead; dead for hours.
And the brave soul in the little room waited … waited … waited … gripping the shelf, and thinking of the coming daughter, and wondering whether she must die by snake-bite or fire—unborn—with her unhappy mother. For the fallen lamp had burst, the oil had caught fire, and the fire gave no light by which she could see what was beneath her foot—head, body, or tail of the lashing, squirming snake—as the flame flickered, rose and fell, burnt blue, swayed, roared in the draught of the door—did anything but give a light by which she could see as she bent over awkwardly, still gripping the shelf, one foot on the stool, further prevented from seeing by her loose draperies.
Soon she realized that in any case she could not see her foot without changing her position—a thing she would not do while there was hope—and strength to hold on. For hope there was, inasmuch as she had not yet felt the stroke of the reptile’s fangs.
Again she reasoned calmly, though strength was ebbing fast; she must remain as she was till death by fire or suffocation was the alternative to flight—flight which was synonymous with death, for, as her other foot came down and she stepped off the snake, in that instant it would strike—if it had not struck already.
Meantime—to call steadily and coolly again.
This time she called to the hamal, a Bhil, engaged out of compassion, and likely, as a son of the jungle’s sons, to be of more courage than the stall-fed butler in presence of dangerous beast or reptile.
“Hamal: I want you,” she called coolly.
“Mem-Sahib?” came the reply from the lamp-room near by, and the man approached.
“That stupid butler has dropped a lamp and run away. Bring a pail of water quickly and call to the malli[3] to bring a pail of earth as you get it. Hasten!—and there is baksheesh,” said Mrs. de Warrenne quietly in the vernacular.
Tap and pail were by the door of the back verandah. In a minute the hamal entered and flung a pail of water on the burning pool of oil, reducing the mass of blue lambent flames considerably.
“Now hamal,” said the fainting woman, the more immediate danger confronted, “bring another lamp very quickly and put it on the shelf. Quick! don’t stop to fill or to clean it.”
Was the pricking, shooting pain the repeated stabbing of the snake’s fangs or was it “pins and needles”? Was this deadly faintness death indeed, or was it only weakness?
In what seemed but a few more years the man reappeared carrying a lighted lamp, the which he placed upon a shelf.
“Listen,” said Mrs. de Warrenne, “and have no fear, brave Bhil. I have caught a snake. Get a knife quickly and cut off its head while I hold it.”
The man glancing up, appeared to suppose that his mistress held the snake on the shelf, hurried away, and rushed back with the cook’s big kitchen-knife gripped dagger-wise in his right hand.
“Do you see the snake?” she managed to whisper. “Under my foot! Quick! It is moving … moving … moving out.”
With a wild Bhil cry the man flung himself down upon his hereditary dread foe and slashed with the knife.
Mrs. de Warrenne heard it scratch along the floor, grate on a nail, and crush through the snake.
“Aré!! Dead, Mem-Sahib!! Dead!! See, I have cut off its head! Aré!!!! Wah!! The brave mistress!——”
As she collapsed, Mrs. de Warrenne saw the twitching body of a large cobra with its head severed close to its neck. Its head had just protruded from under her foot and she had saved the unborn life for which she had fought so bravely by just keeping still…. She had won her brief decoration with the Cross by—keeping still. (Her husband had won his permanent right to it by extreme activity.) … Had she moved she would have been struck instantly, for the reptile was, by her, uninjured, merely nipped between instep and floor.
Having realized this, Lenore de Warrenne fainted and then passed from fit to fit, and her child—a boy—was born that night. Hundreds of times during the next few days the same terrible cry rang from the sick-room through the hushed bungalow: “It is under my foot! It is moving … moving … moving … out!”
“If I had to make a prophecy concerning this young fella,” observed the broken-hearted Major John Decies, I.M.S., Civil Surgeon of Bimariabad, as he watched old Nurse Beaton performing the baby’s elaborate ablutions and toilet, “I should say that he will not grow up fond of snakes—not if there is anything in the ‘pre-natal influence’ theory.”