The Dragon in Medieval East Christian and Islamic Art by Sara Kuehn, Sebastian Günther, et al - HTML preview

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introduction

foreword

xi

FOREWORD

This book is part of a much longer and com-

less, an altered context, especially if it involves

prehensive study on which Dr Kuehn has been

a transfer from one faith to another – such as

labouring for over a decade and whose aim is to

Isis suckling Harpocrates, often regarded as an

trace the iconography of the composite mythi-

immediate model for the Christian image of the

cal creature known as the serpent-dragon from

Virgin and Child – can trigger unexpected accre-

the mists of antiquity to the later middle ages

tions and adaptations of meaning Thus there can

Her geographical focus in the study as a whole

develop over the centuries a pool of ideas associ-

is principally Western and Central Asia but she

ated with a given image, and it requires expert

remains continually alert to the manifestations

judgment and erudition to make the right choices

of her theme in neighbouring cultures to the east

from that pool in any particular case The body

(including India and China) and the west The

of evidence and allusion that accumulates in this

continuity of this arresting image across vast gulfs

way becomes increasingly difficult to control and

of space and time in the most diverse cultures of

to understand

the Old World from the Atlantic to the Pacific

Such, then, are some of the difficulties con-

is quite startling

fronting an extensive iconographical study of the

That continuity in itself constitutes a major

kind that Dr Kuehn has produced To overcome

challenge to anyone seeking to tell a connected

those difficulties cal s for a special kind of scholar,

story that extends across continents, cultures and

one that was much more commonly encountered

millennia The volume of scholarship on the art

several generations ago Happily Dr Kuehn fits

of Western and Central Asia has grown expo-

that bill, and has the sheer erudition, the wide-

nentially in the last couple of generations In the

ranging sympathies, the creative imagination and

field of Islamic art alone, it is clearly no longer

the indefatigable intellectual curiosity to match

a reasonable ambition to produce a companion

Methodically and passionately she follows the

volume to Creswell’s magisterial Bibliography of

leads of her research wherever they take her,

the Architecture, Arts and Crafts of Islam to 1st

crossing numerous disciplinary boundaries en

Jan. 1960; such a work would need to be several

route

times the size and weight of that huge tome in

The result is a many-textured study of remark-

order to cover what has been produced in the

able boldness and finesse that, firmly grounded in

last fifty years But as the volume of scholarship

the thought-worlds of Bronze Age Central Asia

expands, so, by a seemingly ineluctable law, does

and the Hellenistic empire, explores the full flow-

its scope contract More and more people write

ering of the serpent-dragon motif in medieval East

about less and less The dangers of over-special-

Christian and Islamic art, most especially in Ana-

isation and tunnel vision loom large Artificial

tolia The range of reference is extensive – from

boundaries, whether chronological, geographical,

the mythic origins of the theme to such detailed

cultural or confessional, are set and then fero-

aspects as the dragon tamer, combat scenes, the

ciously policed Scholarship operates in water-

significance of knotting, and the serpent-dragon

tight compartments, to the detriment of that

as an element of personal adornment We learn of

open-mindedness, that cross-fertilisation of dis-

its interaction with other animals and how it func-

ciplines and, more generally, the linking of dispa-

tioned as an emblem of war and of the hunt, as a

rate bodies of information that have traditionally

guardian of treasure and as an avatar of chthonic

been regarded as the litmus text of creative think-

powers; and its sinister side helps to explain its

ing in academe

appearance in Christian contexts in association

Iconographical studies are especial y vulnerable

with such saints as George and Theodore yet it

to this shift from the macroscopic to the micro-

also had multiple royal and heroic associations,

scopic mode Images readily adapt to changes in

as shown for example by the dracontine throne

use, in faith and context, not to mention changes

with its apotropaic role Small wonder that this

in location or scale, but they do tend to guard

fabulous creature developed an apocalyptic signif-

their core meanings most tenaciously Neverthe-

icance and figured largely in the Islamic sciences

xii

foreword

– whether in star lore or toxicology, magic or

one culture to another – classical, Christian, Zoro-

cosmology These various excurses reveal a many-

astrian, Islamic – in a remarkably sure-footed way

layered thought world shared by Arabs, Persians

It is packed with cogent arguments and unex-

and Turks as by Byzantine, Armenian, Syriac and

pected insights Dr Kuehn is a born explorer and

Georgian Christians The serpent-dragon appears

has a natural affinity for cross-cultural work She

on mausolea and gravestones, on mosques and

disdains the quick fix and is ready to do whatever

madrasa s, on monasteries and churches, on bas-

is required to prove her point Her list of authori-

tions and caravansarais, on city gates and palace

ties is startling in its length and completeness

frescoes, on pottery galore, on coins and figured

But those authorities are merely a means to an

silks, on mirrors and belt buckles Usual y it carries

end – the tale’s the thing, and it casts a potent

a symbolic charge, for example as an amulet or tal-

spell

isman, but it is also at home in narrative contexts

Altogether this is pioneering original work, and

Robert Hillenbrand

it demonstrates an enviable capacity to move from

University of Edinburgh