Having now the wherewithal to fit out a real good safari from the sale of my ivory, I proceeded to discharge my Baganda porters and to engage in their place Wanyamweze. Bagandas being banana-eaters had shown themselves to be good lads enough, but poor “doers” on ground millet, flour and elephant meat. Dysentery was their trouble. Whereas Wanyamweze seemed capable of keeping their condition indefinitely under severe safari conditions. All my former boys had a good pay-day coming to them, as, of course, they had been unable to spend anything while in Karamojo. Consequently they one and all went on the burst. A few new clothes from the Indian shops and the rest on native beer was the rule. When drinking largely of native beer no other food is required as the whole grain is contained in it. My two Nandi cowherds spent hardly anything of their wages. The only things I ever saw them buy were a fat sheep and two tins of sweet condensed milk. They rendered down about two quarts of fat from the tail of the sheep, poured in the contents of the milk tins, stirred it well and drank it off.
This time bullocks were not employed, donkeys taking their place. It was in connection with the buying of these donkeys that a remarkable feat of foot-travelling came to my notice. A trader wished to sell to me some donkeys—probably raided—which he had left at Mani-Mani, about 150 miles away. He offered a Karamojan a cow as reward for bringing them down in time for me to buy, and the boy had them there at the end of the fourth day. As nearly as I could ascertain he had covered 300 miles in 100 hours.
We crossed the Turkwell about 102 strong, this number not including women and camp followers. At Mani-Mani and Bukora some of our cows were exchanged for sheep, goats and donkeys. A decent cow would bring sixty sheep or goats. A donkey was the equivalent of ten sheep or goats. Having now so many mouths to feed it was necessary to buy many donkeys. I raised our donkey strength to 160. This meant that I could have constantly loaded about eighty. They were chiefly employed in carrying grain to our base camp in Dodose, sometimes from Mt. Elgon, where banana flour could be got, over 200 miles away, or from the country near the Nile, 150 to 200 miles distant. Throughout all this trekking, with two donkeys to one saddle, they never had a sore back.
On our arrival at Mani-Mani we found the Swahili village almost deserted. Everyone was out on a raid. They had reckoned that no one in their senses would return to the wilderness so soon as I had. They could not conceive how I had spent the proceeds of all that ivory in so short a time. I learnt that they were out against the Dabossans in whose country I meant to hunt. I therefore laid out my route so as to intercept the returning raiders.
Passing through Bukora we were greeted as old friends, a very different reception from our first. Pyjalé immediately joined up, and after taking a few good bull elephants from the Bukora-Kumamma neutral zone we trekked leisurely and heavily laden northwards.
At the last village of Bukora we met commotion and wailing. The occasion was the murder of three young Bukora girls of marriageable age at the hands of some roving band of Jiwé bloods. These affairs were of quite common occurrence, and the natives could never understand the disgust and abhorrence they drew from me. I was eventually able to stop the killing of females, at least while I was in the country.
Pitching camp late one night in the fighting zone between Bukora and Jiwé, lions were sighted leaving the rocky hills for the game-covered plains. Although almost dark I succeeded in killing two within a short distance of camp. I returned and was seated by the camp-fire when I heard alarming shouts from the direction of the dead lions. In this kind of life something is constantly turning up, and one soon learns to be always ready. The occurrences are so simple as to require but simple remedies. Everything seems to demand the presence of a rifle and just an ordinary sense of humour to transform an imminent tragedy into African comedy. Seizing my ·275 I rushed through the darkness towards the shouts, and what I found was that one lion had been skinned and the other half flayed when it had suddenly come to life again. The boys said that as they were removing its skin it suddenly and without warning stood up, opened its mouth and rushed at them. But what I found was a half-skinned lion with its head alive but the rest of it dead or paralysed. It could open its mouth and growl ferociously. Its springing at them must have been supplied by the boys’ imaginations or to excuse their headlong flight. Some nerve must have suffered damage in the lion’s neck, leaving the body paralysed but the head active. One of the boys had been seated on it when it growled, and his account of the affair in camp raised bursts of deep-chested Nyamwezi laughter.
These camps in the wonderful African nights of the dry season linger in my memory as the most enjoyable I have ever experienced. Other nights have been more exciting and more exhilarating, but also more harmful in their after-effects. Poker or flying by night, sitting up for elephant or lion, provide quicker pulse-beats between periods of intense boredom, but for level quiet enjoyment give me the camp-chair by the camp-fire with a crowd of happy and contented natives about and the prospect of good hunting in front and the evidence of good hunting by your side. Looking back on my safaris I can discern that they were quite exceptionally happy little collections of human beings. For one reason, health was simply splendid. Everyone was well and amply tented. All slept warm and dry. Mosquitoes were rare and stomachs full. Fun was of poor calibre, perhaps, but high animal spirits were there to make the most of it. The boys had their women—wives they called them. Tobacco could be traded from the natives or bought at cost price from the safari slop-chest.
Fighting among the men was always settled in the ring and with 4 oz. gloves provided by me. When this was found too slow—and they sometimes pounded each other for an hour on end, rounds being washed out—sticks were provided and the thing brought to a head more rapidly with the letting of a little blood. When the women bickered too persistently a ring would be formed, permission got and the two naggers dragged in. Each would then hitch up short her cloth about her ample hips and, after being provided with a hippo-hide whip, at it they would go with fire almost equal to that of the men. But with this difference. Where the men used their heads and tried to prevent the other from injuring them, the women waited motionless and guardless for each other’s strokes. It was the most extraordinary form of fighting ever seen. A. would catch B. a stinging swinger on the back and stand waiting for B. to give her a frightful cut across the shoulders. And so on it would go—szwip! szwop!—for about ten minutes, when B. would suddenly cast her whip on the ground and flee, A. in hot pursuit, while shouts of laughter greeted the decision, especially strong when either combatant lost her last shred of cloth. I must say the women never bore malice and were always great friends afterwards. Even during the fighting they never showed vice, for they could as easily as not have cut the eye out of their unguarded opponent. Yet I never saw anything approaching an injury inflicted in these affairs.
Then in the evenings there was football. When I first introduced this game I tried to teach them rugger. They were born rugger players. Fast, bare-footed, hard, muscular and slippery, they cared not at all for the ant-heaps, boulders, or thorn bushes which littered their day’s playground. After carrying a hundredweight all day, pitching camp, building thorn bomas for the animals and bringing in firewood for the night, they would go to rugger until dark. So bad were some of the injuries sustained, owing to the bad terrain, that a new game had to be evolved more suited to the ground. After various trials a game was settled upon which seemed to suit. It was simply a kind of massed rush in which any number could engage. Goals were marked out at distances one from the other to suit the ground. Then the ball was placed at half-way and the two opposing sides drawn up in line about 15 yds. from it. At a signal both sides charged full tilt at each other, meeting about where the ball was. Then the object was to get the ball by hook or by crook to the goal. No off-side, no boundaries, no penalties, no referee and no half-time. Darkness terminated the game. So hard was the ground and so incessant the wear on the ball that it was seldom one lasted a month. How they could kick it without breaking their toes always puzzled me.
Our reputation had preceded us, and we were welcomed by the Jiwé people. So much so that they wished for blood-brotherhood, but I evaded it. We hunted happily in their country for some time and learnt of an attack on their country by a Nile tribe with numerous guns of muzzle-loading type. The Jiwé with spears alone had not only repulsed the attackers but had massacred most of them. Inadequate supplies of munitions had been their downfall. The firearms which had been picked up by the Jiwé had since been traded off to Swahilis.
While chasing elephant in the Jiwé country one day we happened to start some ostrich running. They took the same line as the fleeing elephant and soon overhauled them. When close up the cock bird suddenly began the fantastic dashes here and there usually seen in the breeding season. One of his speed efforts took him close past a lumbering bull elephant on the outside of the little herd. These elephants had already been severely chased and several of their number had been killed. When, therefore, the black form of the ostrich raced up from behind him the poor old elephant nearly fell over with fright. His trunk shot out and his ears looked like umbrellas turned inside out by a sudden gust. But recovering almost instantly, he settled back to his steady fast retreat.
Our next country northwards was Dodose, where I proposed to establish the base camp. On entering it we found it high-lying country among steep little granite hills. We were well received and soon became friendly. Some wonderful elephant country was reached from Dodose, and it was here that I got my heaviest ivory. Buffalo were also very numerous. It was beautiful hunting country, as elephant could frequently be found, with glasses, from one of the numerous hills.
It was now the dry season; there was, for that reason, only one route to or from Dabossa, where the Swahili raid was on. I therefore put a look-out post on this route to bring me news of anyone coming south on this trail. This post consisted of four of my best Wanyamweze boys with two natives. As soon as any sign of the returning raiders was seen the boys were to send a native with the news while they remained to try to keep any Swahilis until my arrival. I had expected the raiders to have a fore-guard of some sort and that I would have time to arrive on the scene between its arrival and the coming of the main body. Instead of this, up marched the whole body of raiders, cattle and captives, all in charge of my four stalwarts. What they had told the Swahilis lay in store for them I never learnt, but it was evidently something dreadful, judging by the state of panic they were in. I counted their guns and took their captives—all women—and cattle from them, warned them that next time they would land up in prison or be shot, and sent them packing.
After a considerable hunt in and around Dodose, it was now time, the first rains being imminent, to be moving northwards towards Dabossa. In entering new country for elephant it is always best to get there when the first rains are on, as the animals then desert their dry-season thick haunts for the open country.
“THE ELEPHANT NEARLY FELL OVER WITH FRIGHT: HIS TRUNK SHOT OUT, HIS EARS LOOKED LIKE UMBRELLAS TURNED INSIDE OUT.”
WATCHING THE NORTHERN TRAIL FOR THE RETURNING RAIDERS.
Before approaching the inhabited part of Dabossa I knew that it would be necessary somehow to get into communication with the natives. They had just recently been raided and would be very nervous and likely to attack any strangers approaching their country. The Dabossan cattle recently taken from the raiders were therefore placed in the charge of some of the Dodose notables, while I and a good little safari headed northwards, taking with us all the captive women.
When still about forty miles from Dabossa it became evident from signs that Dabossans were about. We therefore camped by water and built a strong thorn boma. Everyone was warned not to leave the boma at night, but one of my personal boys—a brainless Kavirondo—thinking perhaps that orders were not meant for him, broke camp and was promptly speared. His cries effectually roused the camp, but the extent of his hurt bore little resemblance to the volume of his noise. He had a nice little spear thrust in a tender spot.
The boy’s misfortune was promptly turned to account, for, after stilling his cries, we got the Dabossan captives to shout into the night all our news. Our reason for being there, our intentions, how we had their cattle ready to return to their owners—so far had the narrative got when first one voice from the dark and then others began asking for news of such and such a cow or heifer, so-and-so’s bull or bullock. Later women or girl captives were asked after. Eventually men appeared and were persuaded to come to camp. Relations became friendly almost at once. At daybreak it was arranged for some of the natives to go at once to Dabossa and spread the news, while others accompanied some of my boys back to Dodose in order to identify their cattle. This was thought necessary as we did not know the cattle from any others, and also because it was almost certain that the Dodose notables would try to palm off their duds in place of the good Dabossan animals. Meanwhile I remained hunting the surrounding country.
In a few days there arrived a runner from Dodose with the news that my Dodose notables had held a meeting and, courage brewed by numbers and beer, had flatly refused to give up the Dabossan cattle left in their charge. Not knowing my native gentlemen quite as well as I ought to have, and that courage so rapidly got was as rapidly lost, I was on the point of rushing back to Dodose when another runner arrived saying that all was well and that notable after notable had singly and surreptitiously returned the full tally of cattle left with him. I was relieved to hear this, as these constant native palavers were taking up a great deal of my hunting time.
The cattle soon arrived, drank up our small pool of water, and we pushed off all together for Dabossa. The captive women were now, of course, quite free to go or stay and, without exception, they remained with us in idleness until removed by their men folk on our arrival in Dabossa. Had I allowed it, most of them would have remained as “wives” to my men rather than go back to the heavy work of tilling in their home gardens.
We had a huge reception in Dabossa. There must have been close on 5,000 spears assembled in the huge open space where we camped. Pow-wows were the order of one long weary day when the cattle were handed over and the captives returned to their relations. Peace for us at any rate was assured, but when I told the Dabossans that no one would attack them and that they ought to trade peacefully, they swore they would massacre every Swahili who might venture near their country. After I had explained my wish to hunt elephant, an old woman got up and made a long speech to the effect that they owed everything to me and that they ought to give me a pair of tusks. This they did, not particularly large ones. But what was better than tusks was guides to the Murua Akipi (Mountain of Water) country, said to abound in elephant.
This Murua Akipi was the aim of my journey. I had heard of it from native sources. It was a wonderful country where anything might happen. Huge elephant lived there. Bad Abyssinians came there. Elephant cemeteries were to be found there. Water which killed whoever drank it was there and which looked so cold and clear. No white man had ever seen it, although every traveller was supposed to be trying to reach it for the mysterious “thahabu” (gold) it contained. In fact, if one asked for anything under the sun anywhere within a radius of one hundred miles he would be referred to that mysterious blue peak, Murua Akipi.
We trailed along through monotonous cultivated country for several days. Then coming to the end of Dabossa we entered on an exceptionally large deserted zone. Here hardly anyone ventured, as Habashi (Abyssinian) prowlers might be met. For several days the large open cotton-soil plains, with bands of thorn bush, were covered with great numbers of ostrich and topi haartebeeste. Abyssinians had recently raided the outskirts of Dabossa and all the boys were rather nervous, having heard dreadful tales of the Habashi.
We were not long in coming on signs of Habashi methods. Away over the plains some small black objects were seen. Zeiss showed them to be people, apparently women, seated on the ground. At closer range there were seven of them, all young women. Closer still, they appeared to be bound in a sitting posture, and all were in a very bad state. For one thing, their tongues all protruded and were black and fly covered. This was thirst. Their arms were passed inside the knee and were lashed securely to the outside of the ankle, and so used they were abandoned in this shameless fashion to rescue on the one hand or death from thirst on the other.
Having water with us we soon released them and gradually forced sufficient moisture between tongue and teeth. Contrasted with those dreadful tongues how perfectly beautiful primitive man’s teeth appeared. Small, regular and widely set apart from each other, nothing seems to tarnish their whiteness.
These hardy creatures soon recovered sufficiently to stand up, and we packed each on a donkey to our next camp, where sufficient water for all was got. The next day we sent them off to their homes, feeling pretty certain there could be no Abyssinians between us and Dabossa, as water was still scarce.
We now sighted Murua Akipi as a minute tooth of pale blue just cutting the horizon. I thought we would reach it in two days, but it required four days of long marching to reach a small kopje a few miles from its base. That tiny tooth grew larger and larger each day until it looked an enormous size. I daresay it is not more than 2,000 or 3,000 ft., but being surrounded by huge plains it shows to great advantage.
One day while crossing the plains we had a smart shower which turned the black powdery soil into very tenacious mud. Walking became a trial for anything but naked feet, and I asked Pyjalé if the conditions were right for running down antelope. He assured me they were, and I urged him and the Dabossans to try it when opportunity arose. This was not long, for as we came out of a thorn belt we surprised a herd of eland and topi. Off went Pyjalé and the Dabossans, taking off their spear-guards as they ran. Off went the antelope, too, and for some time Pyjalé and Co. lost ground. Through my glasses I could see that the eland threw up much more mud than the topi and the topi much more than the natives. These latter hardly ever lifted a clod, whereas the galloping eland hove great masses into the air at every lurch. Consummate runners as all the natives were, Pyjalé was easily best. He could probably have closed with his beast sooner than he did but for his running it in a circle for my benefit. The heavy and fat eland were soon blown, and Pyjalé presently ranged alongside and with a neat and lightning dart of his spear thrust it to the heart. The movement was barely perceptible through the glass.
While on the subject of native runners I would like to tell what took place at Kampala, the capital of Uganda, in the year when Dorando won the marathon in England. Everyone was marathon mad, and the fever spread to Uganda. A marathon for native runners was organised as part of the attractions of the Show. Native chiefs were warned to seek out and train any likely talent they might have. The training consisted of feeding the runners largely on beef.
The course was from Enteble to Kampala show ground with one complete circuit of the ground. The course was carefully marked and two whites on bicycles were told off to ride with the runners. The distance, I believe, was almost exactly the same as the English course. About thirty runners started in the hottest part of the day, experienced heavy rain en route, which turned the road to mud and washed out the bicycles, and thirty runners arrived together at the show ground, tore round the ground singing and leaping in the air, fresh as paint, completed the course still all together, and went on circling the ground, thinking they were giving their lady friends a treat I suppose. They had to be stopped eventually, but the most astonishing thing was that their time for the course was almost exactly Dorando’s time, if I remember rightly. They thought it was better fun to come in all together than by ones and twos.
Camp was pitched at the foot of the kopje, sufficient rain water being found in the elephant baths for all our requirements. The next morning I climbed the little hill in pouring rain. From its top I had a good view of the Murua to the south, while to the north a river was visible flowing northwards. On its banks were large verdant green flats which might have been as smooth as tennis lawns but for the fact that they were thickly speckled with black dots which the glasses and then the telescope showed to be the backs and heads of scores of bull elephant. The grass consequently was young swamp grass and about six or seven feet high. The big tripod telescope showed some wonderful ivory, and I have never seen before or since so many old bull elephant in one place. Bunches of young herd bulls were comparatively common, but here were numbers of aged bulls.
Knowing how all naked men hate rain, I left Pyjalé in camp and took instead a well-clad boy whose feet had worn off earlier in the journey, and who had since been recuperating at the base camp. Nothing takes condition off a naked African like heavy rain. Strong as their constitutions are they wilt when constantly wet once the natural oil of the skin is pierced.
Striking straight for the swamps through the thorny flats we came out of some very dense wait-a-bit almost under the trunk of a single old monster. I thought of trying a shot up through the palate for the brain, but wisely refrained and withdrew quickly a few paces while the old bull stared straight at us, still unsuspicious, and affording an easy frontal shot.
Passing on, we were presently on the edge of the green swamp. And now how different the smooth-looking lawn appeared; huge broad-leaved grass, still young, but seven or eight feet high in places. While all the dry country was still parched after the long dry season, here on this rich flood-land the grass had two or three months’ start. Hence the numbers of elephant. But why only bulls? That is known to them only. I had a grand day among them in spite of the grass. Soaked to the skin, the temperature just suited the white man, and I returned washed out but happy to a comfortable tent, hot bath, dry towels and pyjamas, food ready and good enough for keen appetite and the best of service. Off with wet and mud-covered things, dump them on the ground-sheet; good boys are there ready to pick them up, wash them and dry them by the huge camp-fire. Fresh clothes every day—what real solid comfort one has in the bush! No laundry bills to face and no clothes to be careful of. Creases in the trousers not required below the knee, and the harder the usage the softer the wear. Having tasted Heaven already I think I must be booked for the other place. Ten good tails was the count for the day.
Mounting Look-out Hill next morning, no elephant was visible, so off went the cutting-out gang with their axes, etc., and my yesterday’s companion as guide to the slain. In the evening they returned with some magnificent ivory, but having found only nine carcases. Having the tails of ten, I thought they had failed to find the tenth, and I turned in, meaning to show them it on the morrow. I remembered now on looking at the ivory that the missing animal had exceptionally long tusks. I had measured them with my forearm, and three and a half lengths had they protruded from the lip. Resolved to find him, we searched the whole area of that swamp, but nowhere could he be found. At last I came to the spot from which I had fired, as I supposed, the fatal shot. After a little search I found the empty ·275 case. There a few yards away should have been the elephant. Here was where he lay on his side; grass flattened, mark of under tusk in mud, all complete. But no elephant could be found. It was a case of stun and nothing else. And there on those plains there probably wanders to this day an elephant distinguished from other tailless elephants by having had his tail painlessly amputated by human hand and Sheffield cutlery while under the influence of a unique anæsthetic. Meanwhile I had lost two grand tusks. One of the other bulls had a single tooth only, but almost made up for this fraudulent shortage by weighing in 134 lb. for his single tooth. The weight for the nine bulls was 1,463 lb., all first-rate stuff, and the value then in London somewhere about £877.
After some fairly successful hunting in the neighbourhood it was time to move on to the wonderful mountain. Its wonder had somewhat eased off by our close contact. Indeed, it now appeared as just an ordinary-looking African hill, extremely sterile and forbidding-looking. Although from a distance it had appeared as an isolated peak, on closer acquaintance there were seen to be not a few foot-hills of insignificant height. It was on the spur of one of these that we met with Abyssinians. As we headed across the plains men were seen scuttling up the rocks, and my glasses showed mules tethered some way up. We were therefore about to encounter our first Abyssinians. Everyone was in a twitter. Habashi have a truly awful reputation for nameless atrocities in those parts, and had it lain with them my safari would have chosen instant flight rather than come within rifle-shot of those mounted terrors. For my part, I felt tolerably all right, as the glasses showed no sign of the enemy being in any force. And then I thought that if I were in their place and saw a safari of our size marching resolutely towards me I should feel pretty anxious. This thought comforted me to such an extent that I did a foolish thing. I was at that time trying to get a really good pair of oryx horns, and when almost under the noses of the Abyssinians lying in the rocks up got a good oryx and I let drive. Too late, the thought that the enemy might think I was firing at them flashed through my mind. I rushed up to the fallen buck and seemed busy with it. As a matter of fact, we subsequently found that the great, fierce, bold Abyssinians were in a much greater funk than we were. We shouted in Arabic that we were friends, and invited them to come down. We tried everything without success, and at last camped peacefully beneath them. As evening was drawing on and they had not yet come I strolled up to the mules without arms in case they might be scared. Then I sat down and smoked, hoping they would join me. But no, all I could see of them was their heads among the rocks. I went slowly towards them, and when I was quite close I found the poor devils were literally shivering. Good Heavens! I thought, what devilment have you been up to, to be in such a state? It was only by sitting down with them in their funk holes and chewing coffee berries which they offered that they could be persuaded to come forth. But at last they came to camp and settled down. It was impossible to talk with them. They knew no Arabic, and we knew no Abyssinian. However, we made out that they were ten days’ ride from their base and were out for elephant. Slaves, in other words, I suspect. They made me a present of a goodish young mule with saddle and bridle complete and a French Daudeter rifle, while I gave them in return a fine tusk. We parted, mutually relieved to see the last of each other.
“The next morning I climbed the little hill in pouring rain. From its top I had a good view of the Murua to the south, while to the north a river was visible flowing northwards. On its banks were large verdant green flats which might have been as smooth as tennis lawns but for the fact that they were thickly speckled with black dots which the glasses and then the telescope showed to be the backs and heads of scores of bull elephants.”
At the end of a short march across lava-dust plains we reached the wonderful mountain Murua Akipi. Skirting the base of it, we found a fine, well-worn elephant road, which we followed for some miles, until a branch led us up a gully to a little level plain surrounded by rocky lava-strewn hill-slopes of a most forbidding description. For a few yards in the centre of the plain there was some very short and verdant green grass dotted here and there by the white bleached skulls of elephant while half-buried leg bones showed their huge round knuckle ends. In the centre of this green oasis were three pools of intensely clear green water. All round the edges of the grass there were glistening lines of white powder, evidently high-water marks. I tasted the water; it was certainly very bitter.
Here was what native information called an elephant cemetery, and at first sight I thought it was. But on looking round and thinking it over a bit I was first struck by the fact that there were no recent bones or skulls. Again, all the skulls seemed to have undergone about the same amount of weathering. I talked it over with Pyjalé, and he told me that he had heard from the old men who had had it from others that once there came a dreadful drought upon the land; that so scarce had water become that springs of the nature in question were the only ones left running, and that they then became so strong that animals and men drinking of their waters immediately died. Even now as we drank it in a normal season the water was very bitter, although it appeared to have no after-effect beyond acting as a slight aperient. Natron is, I believe, the impregnation. So much for the elephant cemeteries.
Still skirting the base of Murua Akipi on well-worn elephant paths, we next day sighted zebra high up on the mountain side. Halting the safari I went to investigate and found a pool of fresh water, sufficiently large for several days. Here we camped, and from this spot I did the mountain. From its top away to the north-east could be seen a distant line of hills which I took to be Abyssinia. To the N.W. I could trace the course of the river which had afforded such good results in elephant. It meandered away through huge open plains until lost in the distance. I imagine it must flow into the Akobo or Pibor. At the time of which I write the maps were a blank as regards this region.
With my eyes well skinned for gold I washed the gravel in the pot-holes of the stream beds but without result. Soon tiring of this prospecting I began to search the surrounding country for game. With clear atmosphere and good glasses all kinds of game were seen. The dry lava-dust plains were covered with herds of oryx, ostrich, giraffe and gazelle. In the thorn belts elephant were seen. To find game I used prismatic binoculars, and to examine the animals more closely I had a large telescope on a tripod. With this I could almost weigh the tusks of elephant seven or eight miles distant. It was most fascinating to watch the animals through this glass. Sometimes rhino would be seen love-making. The inclination was to spend too much time at the eye-piece. But what dances that glass led me. I would watch two or three heavy old bull elephant feeding slowly about. It looked absurdly easy to go down to the plain and walk straight to them. But this I knew was not so, and I would try to memorise the country which lay between me and the animals. But however I tried it was always most difficult to find them once the flat was reached. Everything altered and looked different.
My hunting round Murua Akipi was so successful that I found my safari already too heavily laden to attempt the following of the north-flowing river. Only in these two particulars—the presence of large elephant and Abyssinians—had the wondermongers been right about Murua Akipi. Gold was not found. The deadly waters were merely natron springs. The elephant cemeteries had been cemeteries during one exceptionally dry season only, or so it seemed.
For a hunter well equipped with food stuffs a hunt of three months’ duration in the country surrounding Murua Akipi would have shown astonishing results. As it was we carried with us flour traded on Mt. Elgon, some 600 miles south of us. Of course everyone was on half rations, that is every boy received a condensed milk tin half filled with banana flour for the one day with the addition of as much elephant meat and fat or buck meat as he cared to take. In addition to this everyone got salt. The condition of all was magnificent. My food was arranged for in the following manner. There were four milk cows constantly in milk. As they went dry they were exchanged for others from the native herds. Two of these cows, with their calves, accompanied me wherever I went; while two rested at the base camp in Dodose. Hence I always had milk, the staple of all the native tribes. In time I came to drink it as they did, that is sour. Mixed with raw blood as they took it, I could never master, although it then becomes a perfect food I am convinced. Fresh milk as we drink it at home is regarded by all pastoral tribes in the light of a slow but sure poison. They all declare that the drinking of milk in its fresh state leads to anæmia and loss of power. Under no conditions will they drink it fresh, but will always stand it in a calabash where it soon sours.
My two cows were milked night and morning. The evening milking was put to stand in a calabash and was sour by morning. The calabash was carried by a boy and I drank it about 9 a.m. after marching from about 6 a.m. This I found did me well throughout the day without anything else, and no matter how hard the travelling. It seemed a perfect food. One did not get thirsty as after a meat meal, neither did one become soon hungry as after a farinaceous meal. Meanwhile that morning’s milk was carried in a calabash all day and was “ripe” for the evening’s meal. Then round the camp fire I would frizzle dry buck-meat in the embers.
A boy’s feeding arrangements were as follows: He would wake up about 2 a.m., having slept since about 8 p.m. On his camp fire he would warm up a chunk of smoked elephant or buck meat. This he would not touch until the first halt in the day’s march, generally about 9 a.m. He would then have this first meal, consisting entirely of smoked beef. After that he would perform his hard day’s work. In the evening at sundown his flour, if on half rations, would be made into thin gruel with fat added and a pinch of wild tamarind to “mustard” it. When on full rations thick porridge stiffened off the fire with raw flour would be made, after that more smoked meat. Here again absolutely fresh meat was never eaten, always the smoked or dried meat.
As regards the thirst-resisting qualities of the grain and meat diet as opposed to the milk and meat diet there was no comparison. Pyjalé, who shared my milk, once went three days without either food or drink, whereas a grain-eating boy who became lost was rescued just in time after only thirty-six hours without water.
After consulting the donkey-headman it was decided that we had almost as much ivory as we could carry. Many of the tusks were too long for donkeys and should have been taken by porters. It was decided to return to our base through untouched country. The news was received with shouts of joy. It is wonderful how one comes to regard the base camp as home. Whereas, on our way up, the camps had been rather gloomy—disasters having been prophesied for this expedition—now all was joy. The safari chronicler became once more his joyous self and his impromptu verse became longer and longer each night. The chronicler’s job is to render into readily chanted metre all the important doings of the safari and its members. It is a kind of diary and although not written down is almost as permanent, when committed to the tenacious memories of natives. Each night, in the hour between supper and bedtime, the chronicler gets up and blows a vibrating blast on his waterbuck horn. This is the signal for silence. All is still. Then begins the chant of the safari’s doings, verse by verse, with chorus between. It is extraordinarily interesting but very difficult to understand. The arts of allusion and suggestion are used most cleverly. In fact, the whole thing is wonderful. Verse by verse the history rolls out on the night, no one forgetting a single word. When the well-known part is finished, bringing the narrative complete up to and including yesterday, there is a pause of expectation—the new verse is about to be launched. Out it comes without hesitation or fault, all to-day’s events compressed into four lines of clever metric précis. If humorous its completion is greeted with a terrific outburst of laughter and then it is sung by the whole lot in chorus, followed by a flare-up of indescribable noises; drums, pipes, horns and human voices. And then to bed, while those keen-eyed camp askaris mount guard; although they cannot hit a mountain by daylight they fire and kill by night with a regularity that always leaves me dumb with astonishment. Remember they are using ·450 bore bullets in ·577 bore barrels, and explain it who can. They call it “medicine.”
We traversed some queer country on our return to Dodose. All kinds were met with. We went thirty days on end without seeing an elephant, and in the succeeding four days I killed forty-four bulls. A lioness came within a foot of catching a boy and was shot. The dried skins of elephant were found occupying much the same position as when filled with flesh. Now they contained nothing but the loose bones, all the meat having been eaten away by maggots and ants, which had entered through nature’s ports. Why the skin had not rotted as in other parts I could but ascribe to the dryness of the atmosphere. Finally, we staggered home, heavily laden with ivory, to our base camp.
That safari was one of my most successful. We “shuka’d,” or went down country, with over 14,000 lbs. of ivory—all excellent stuff.
