CHAPTER XI.
PARLEY RELATES HOW PIZARRO DISCOVERED AND CONQUERED PERU.
Peru, when first discovered by the Spaniards, was a large and flourishing empire, including two kingdoms, Peru, and Quito, and extended over nearly half of the widest part of the South American Continent, as you will see if you look into the map, Brazil occupying the other half of the wide part.
It had been governed by along succession of Emperors, who were called the Incas of Peru. On the 14th of Nov. 1524, three Spanish adventurers whose names were Francisco Pizarro, in early life a feeder of swine, Diego de Almagro, and Hernandoluque, set sail from Panama for the discovery of Peru.
Panama was a new settlement which the Spaniards had formed on the western side of the Isthmus of Darien, on the shores of the Pacific Ocean.
Pizarro had only a single ship and one hundred and twenty men, to undertake this discovery, and so little was he acquainted with the climate of America, that the most improper season of the whole year was chosen for his departure; the periodical winds which were then set in, being directly opposite to the course he proposed to steer.
He spent two years in sailing from Panama to the northern extremity of Peru, a voyage which is now frequently performed in a fortnight.
At Tumbez, a place about three degrees south of the line, Pizarro and his companions feasted their eyes with the first view of the opulence and civilization of the Peruvian empire.
This place was distinguished for its stately temple, and for one of the palaces of the Incas, or sovereigns of the country.
But what chiefly attracted their notice, was such a show of gold and silver, not only in the ornaments of their persons and temples, but in the several vessels and utensils of common use, as left them no room to doubt that these metals abounded in the greatest profusion.
Having explored the country sufficiently to satisfy his own mind, Pizarro hastened back to Panama, and from thence to Spain, where he obtained from Charles the Fifth the most liberal concessions, himself being made chief governor of all the countries he should subdue; Almagro, king's lieutenant, and luque being appointed first bishop of Peru.
Thus encouraged, Pizarro returned to Panama, whence he soon after sailed with three small vessels, containing only one hundred and eighty-six soldiers, and arrived at the Bay of St. Matthew; he then advanced by land as quickly as possible towards Peru.
When Pizarro landed in the bay of St. Matthew, a civil war was raging with the greatest fury between Atahualpa, who was then seated on the throne of Peru, and his brother.
This contest so much engaged the attention of the Peruvians, that they never once attempted to check the progress of the Spaniards, and Pizarro determined to take advantage of these dissensions.
He directed his course towards Caxamalia, a small town at the distance of twelve days' march from St. Michael, where Atahualpa was encamped with a considerable body of troops.
Before he had proceeded far, an officer, despatched by the Inca, met him with valuable presents from that prince, accompanied with a proffer of his alliance, and his assurance of a friendly reception at Caxamalia.
Pizarro, according to the usual artifice of his countrymen, pretended to come as the ambassador of a powerful monarch, to offer his aid against those enemies who disputed his title to the throne.
The Peruvians were altogether unable to comprehend the object of the Spaniards in entering their country, whether they should consider them as beings of a superior nature, who had visited them from some beneficent motive, as the Spaniards wished them to believe, or whether they were sent as evil demons to punish them for their crimes, as the rapaciousness and cruelty of the Spaniards led them to apprehend.
Pizarro's declaration of his pacific intentions, however, so far removed all the Inca's fears, that he determined to give him a friendly reception.
In consequence of this the Spaniards were allowed to march across a sandy desert, which lay in their way to Metupe, where the smallest efforts of an opposing enemy might have proved fatal to them, and then through a defile so narrow, that a few men might have defended it against a numerous army; but here, likewise, they met with no opposition.
Pizarro, having reached Caxamalia with his followers, sent messengers, inviting Atahualpa to visit him in his quarters, which he readily promised. On the return of these messengers, they gave such a description of the wealth which they had seen, as determined Pizarro to seize upon the Peruvian monarch, in order that he might more easily come at the riches of his kingdom.
The next day the Inca approached Caxamalia, without suspicion of Pizarro's treachery; but, as he drew near the Spanish quarters, Vincent Valverde, chaplain to the expedition, advanced with a crucifix in one hand and a breviary in the other, and, in along discourse, attempted to convert him to the Roman Catholic faith.
This the monarch declined, avowing his resolution to adhere to the worship of the sun; at the same time wished to know where the priest had learned these extraordinary things he had related. "In this book!" answered Valverde, reaching out his breviary.
The Inca opened it eagerly, and turning over the leaves, raised it to his ear, "This," said he, "is silent, it tells me nothing;" and threw it with disdain to the ground.
The enraged monk, running towards his countrymen, cried out, "To arms, Christians! to arms! the word of God is insulted—avenge the profanation of these impious dogs!"
Pizarro immediately gave the signal of assault, which ended in the destruction of four thousand Peruvians, without the loss of a single Spaniard. The plunder was rich beyond any idea which even the conquerors had yet formed concerning the wealth of Peru. The Inca, who was taken prisoner, quickly discovered that the ruling passion of the Spaniards was the desire of gold; he offered therefore to recover his liberty by a splendid ransom.
The apartment in which he was confined was twenty-two feet long, by sixteen in breadth; this he undertook to fill with vessels of gold as high as he could reach.
Pizarro closed with the proposal, and a line was drawn upon the walls of the chamber, to mark the stipulated height to which the treasure was to rise.
During this confinement, Atahualpa had attached himself with peculiar affection to Ferdinand Pizarro, and Hernando Soto; who, as they were persons of birth and education, superior to the rough adventurers with whom they served, were accustomed to behave with more decency and kindness to the captive monarch.
Soothed with this respect, he delighted in their society; but in the presence of the governor he was always uneasy and overawed, and this dread soon became mingled with contempt.
Among all the European arts, what he admired most was that of reading and writing, and he long deliberated with himself whether it was a natural or an acquired talent. In order to determine this, he desired one of the soldiers, who guarded him, to write the name of God on the nail of his thumb. This he showed successively to several Spaniards, asking its meaning, and to his amazement, they all, without hesitation returned the same answer. at length Francisco Pizarro entered, and on presenting it to him, he blushed, and with some confusion was obliged to acknowledge that he could not read.
From that moment Atahualpa considered him as a mean person, less instructed than his own soldiers, nor could he conceal the sentiments of contempt with which this discovery inspired him. He, however, performed his part of the contract, and the gold which his subjects brought in, was worth three or four hundred thousand pounds sterling.
When they assembled to divide the spoils of this innocent people, procured by deceit, extortion, and cruelty, the transaction began with a solemn invocation to Heaven, as if they expected the guidance of God in distributing the wages of iniquity. In this division, eight thousand pesoes, at that time equal in value to £10,000 sterling, of the present day, fell to the share of each soldier: Pizarro and his officers received shares in proportion to the dignity of their rank.
The Spaniards having divided the treasure among them, the Inca insisted that they should fulfil their promise of setting him at liberty. But the Spaniards, with unparalleled treachery and cruelty had now determined to put him to death; an action the most criminal and atrocious that stains the Spanish name, amidst all the deeds of violence committed in carrying on the conquest of the New World. In order to give some colour of justice to this outrage, Pizarro resolved to try the Inca, according to the forms of the criminal courts of Spain, and having constituted himself chief judge, charges the most absurd, and even ridiculous, were brought against him; but, as his infamous judges had predetermined, he was found guilty, and condemned to be burnt alive.
Atahualpa, astonished at his fate, endeavoured to avert it by tears, by promises, and by entreaties; but pity never touched the unfeeling heart of Pizarro. He ordered him to beled instantly to execution, and the cruel priest, after having prostituted his sacred office to confirm the wicked sentence, offered to console, and attempted to convert him.
The dread of a cruel death, extorted from the trembling victim his consent to be baptized. The ceremony was performed; and Atahualpa, instead of being burnt alive, was strangled at the stake.
Pizarro then proceeded in his career of cruelty and rapacity, till, in ten years, he subdued the whole of this great empire, and divided it among his followers.
In making the division, he a lotted the richest and finest provinces to himself and his favourites, giving the less valuable to Almagro and his friends.
This partiality highly offended Almagro, who thought his claims equal to Pizarro's, and this led to open hostilities; when Almagro being taken prisoner, he was beheaded in prison by order of Pizarro.
Soon after this, Pizarro himself was assassinated in his palace by a party of Almagro's friends, headed by the son of Almagro, in revenge for the death of his father.
Some time before this, the cruel and bigoted priest, Val de Viridi, had been beaten to death with the butt end of muskets, in the island of Puma, at the instigation of Almagro.
Thus retributive justice, in the end, overtook these unjust and cruel men.
