The Mirror of the Graces by Unknown - HTML preview

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ON DEPORTMENT.

“Grace was in all her steps, heaven in her eye,
 In every gesture dignity and love.”
 
 MILTON.

Having discoursed so largely on form and apparel, I shall now throw together a few hints on that indispensable assistant-grace of beauty, an elegant and appropriate air.

This subject should be particularly considered; and the arguments from such reflections strongly enforced on the attention of young women. There is scarcely an observer of manners and their effects, who will not maintain that the most beautiful and well-dressed woman will soon cease to please, unless her charms are accompanied with the ineffable enchantment of a graceful demeanor. A pretty face may be seen every day, but grace and elegance, being generally the offspring of a polished mind, are more distinguished.

While we exult in the pre-eminent beauty of our fair countrywomen; while we talk of their lilies and roses, and downy skins; we cannot but shrink from comparison when we bring their manners in parallel with the females of other nations, who have not half their corporeal advantages.

I am not going to deny, that in this land of beauty, (a land to which a certain cardinal, many centuries ago, gave the appellation of the native paradise of angels!) we shall find the fair

“Fitted to shine in courts, or walk the shade,
 With innocence and contemplation join’d.”

There are many lovely women of all ranks in England who merit this encomium: but I am not writing an eulogium on these happy exceptions; I feel it my duty to admonish the general race of my female contemporaries. To the rising generation I especially address myself; and when the young belle in her teens listens to the suggestions of experience, perhaps the advice may not be quite so unpalatable, when she understands that it comes from one who has studied the graces at more than one of the courts of the Bourbons; and, since their dispersion, has followed the flight of elegance wherever it was to be found.

The awkward, reserved air of the early part of the last century has given way, not to grace and frankness, but to an unblushing impudence, which is the very assassin of female virtue and connubial honor. Think not I am too severe, ye indulgent mothers! regard me not as a cynic, ye thoughtless daughters of imitation! I mean not to arraign your hearts, but your manners; I seek to pluck the garb of Phryné from your chaste and Christian shoulders. Who, that is an actress, when called upon to perform the part of spotless Virginia, would rush upon the stage half naked, dancing, rolling her eyes as if intoxicated, and flirting with every officer of the pretorian guard who crossed her path? In such a case should we not call the actress mad? or say, “If such were Virginia, he performed a rash and unnecessary act, who avenged the insulted person of such a wanton on the first magistrate of Rome!”

Yet such Virginias are our Virginias! and to see a modest, abashed, retiring, blushing girl enter one of our assemblies, is as uncommon a sight as now and then an embassy from a foreign land. The modern taste for exhibitions of all kinds is the chief source of this depravity; a girl is no longer taught to dance that she may move easily in the occasional festivities of her neighborhood, and enjoy the graceful exercise of a birth-day or a race ball, without annoying the movements of her companions. No! these are not sufficient: she takes her lessons of the corps de ballet, that she may present herself in the ball-room or on a stage; and while the motions of her limbs, and the exposure of her person, scandalize every discreet matron present, she believes herself the object of general admiration, the very ne plus ultra of the art. In like manner, her musical talents are cultivated. She does not learn to compose, with her sweet lullaby, the unquiet hours of old age or of sickness, to rest and sleep: enough for her relations, father, brothers, husband, that she practises all day the crude and disagreeable parts of her lessons. It is for the guest, the gay assembly, the concert of amateurs, that she reserves her harmonies; and to them she sings and plays till she believes herself the tenth muse, and them her adorers.

Can we be surprised that from such an education should be produced the vain, the conceited, the presumptuous, the impudent?

To check this growing evil, by showing the young candidate for admiration what is “woman’s best knowledge and her praise;” to show her what is indeed the proper, the graceful, the winning deportment, is the design of these few following pages; and I trust that my young reader will receive them as the admonition of a tender and experienced parent, and not allow “a mother’s precepts to be vain!”

Having laid it down as a first principle, that no demeanor, whether in a princess or a country girl, can be becoming that is not grounded in feminine delicacy, I shall proceed to show, that a different deportment is expected from different persons. Certain characteristics of persons are suited to certain styles of manner; and also the same demeanor does not agree as well with the steward’s daughter as the squire’s bride.

As in a former chapter I have particularized the dresses which are adapted to the gay and the grave, so in the next I propose pointing out the appropriate miens which belong to the various degrees of beauty and classes of society.