The Man Made World by Charlotte Perkins Gilman - HTML preview

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The Man‐Made World

In other words men have made a human institution into an ultra-masculine performance; and, quite rightly, feel that women could not take part in politics as men do. That it is not necessary to fulfill this human custom in so masculine a way does not occur to them.

Few men can overlook the limitations of their sex and see the truth; that this business of taking care of our common affairs is not only equally open to women and men, but that women are distinctly needed in it.

Anyone will admit that a government wholly in the hands of women

would be helped by the assistance of men; that a gynaecocracy must, of its own nature, be one sided. Yet it is hard to win reluctant admission of the opposite fact; that an androcracy must of its own nature be one sided also, and would be greatly improved by the participation of the other sex.

The inextricable confusion of politics and warfare is part of the stumbling block in the minds of men. As they see it, a nation is primarily a fighting organization; and its principal business is offensive and defensive warfare; therefore the ultimatum with which they oppose the demand for political equality—“women cannot

fight, therefore they cannot vote.”

Fighting, when all is said, is to them the real business of life; not to be able to fight is to be quite out of the running; and ability to solve our growing mass of public problems; questions of health, of education, of morals, of economics; weighs naught against the ability to kill.

This naive assumption of supreme value in a process never of the first importance; and increasingly injurious as society progresses, would be laughable if it were not for its evil effects. It acts and reacts upon us to our hurt. Positively, we see the ill effects already touched on; the evils not only of active war; but of the spirit and methods of war; idealized, inculcated and practiced in other social processes. It tends to make each man‐managed nation an actual or potential fighting organization, and to give us, instead of civilized peace, that

“balance of power” which is like the counted time in the prize ring—

only a rest between combats.

It leaves the weaker nations to be “conquered” and “annexed” just as they used to be; with tariffs instead of tribute. It forces upon each the 96

The Man‐Made World

burden of armament; upon many the dreaded conscription; and continually lowers the world‘s resources in money and in life.

Similarly in politics, it adds to the legitimate expenses of governing the illegitimate expenses of fighting; and must needs have a “spoils system” by which to pay its mercenaries.

In carrying out the public policies the wheels of state are continually clogged by the “opposition;” always an opposition on one side or the other; and this slow wiggling uneven progress, through shorn victories and haggling concessions, is held to be the proper and only political method.

“Women do not understand politics,” we are told; “Women do not care for politics;” “Women are unfitted for politics.”

It is frankly inconceivable, from the androcentric view‐point, that nations can live in peace together, and be friendly and serviceable as persons are. It is inconceivable also, that in the management of a nation, honesty, efficiency, wisdom, experience and love could work out good results without any element of combat.

The “ultimate resort” is still to arms. “The will of the majority” is only respected on account of the guns o£ the majority. We have but a partial civilization, heavily modified to sex—the male sex.