Angel Wars by Ellen G. White - HTML preview

Chapter 21—Angels in the Great Hereafter

When We Get to Heaven

I saw a very great number of angels bring from the city glorious crowns—a crown for every saint, with his name written thereon. As Jesus called for the crowns, angels presented them to Him, and with His own right hand the lovely Jesus placed the crowns on the heads of the saints. In the same manner the angels brought the harps, and Jesus presented them also to the saints. The commanding angels first struck the note, and then every voice was raised in grateful, happy praise, and every hand skillfully swept over the strings of the harp, sending forth melodious music in rich and perfect strains. Then I saw Jesus lead the redeemed company to the gate of the city. He laid hold of the gate and swung it back on its glittering hinges, and bade the nations that had kept the truth enter in.—Early Writings, 288. {TA 283.1}

From the lips of the King of glory the benediction will fall upon their ears like richest music, “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” Thus the redeemed will be welcomed to the mansions that  Jesus is preparing for them. There their companions will not be the vile of earth, but those who through divine aid have formed perfect characters. Every sinful tendency, every imperfection, has been removed by the blood of Christ; and the excellence and brightness of His glory, far exceeding the brightness of the sun in its meridian splendor, is imparted to them. And the moral beauty, the perfection of His character, shines through them, in worth far exceeding this outward splendor. They are without fault before the great white throne, sharing the dignity and privileges of the angels.—The Watchman, March 31, 1908. {TA 283.2}

The redeemed will meet and recognize those whose attention they have directed to the uplifted Saviour. What blessed converse they have with these souls! “I was a sinner,” it will be said, “without God and without hope in the world, and you came to me and drew my attention to the precious Saviour as my only hope. ” Others will say, “I was a heathen in heathen lands. You left your friends and comfortable home and came to teach me how to find Jesus, and believe in Him as the only true God. I demolished my idols, and worshiped God, and now I see Him face to face. I am saved, eternally saved, ever to behold Him whom I love. ” {TA 284.1}

Others will express their gratitude to those who fed the hungry and clothed the naked. “When despair bound my soul in unbelief, the Lord sent you to me,” they say, “to speak words of hope and comfort. You brought me food for my physical necessities, and you opened to me the Word of God, awakening me to my spiritual needs. You treated me as a brother. You sympathized with me in my sorrows, and restored my bruised and wounded soul, so that I could grasp the hand of Christ that was reached out to save me. In my ignorance you taught me patiently that I had a Father in heaven who cared for me. You read to me the precious promises of God’s Word. You inspired in me the faith that He would save me. My heart was softened, subdued, broken, as I contemplated the sacrifice which Christ had made for me.... I am here, saved, eternally saved, ever to live in His presence, and to praise Him who gave His life for me.” {TA 284.2}

What rejoicing there will be as these redeemed ones meet and greet those who have had a burden in their behalf!—The Review and Herald, January 5, 1905. {TA 285.1}

If they [the youth] receive Christ and believe in Him, they will be brought into close relationship with God. He gives them power to become the sons of God, to associate with the highest dignitaries in the kingdom of heaven, to unite with Gabriel, with cherubim and seraphim, with angels and the archangel. “And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month; and the leaves of the tree were for the healing of the nations. And there shall be no more curse; but the throne of God and of the Lamb shall be in it; and his servants shall serve him. And they shall see His face, and His name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light; and they shall reign forever and ever.”—Spalding and Magan Collection, 52. {TA 285.2}

Not until the providences of God are seen in the light of eternity shall we understand what we owe to the care and interposition of His angels. Celestial beings have taken an active part in the affairs of men.—Education, 304. {TA 286.1}

In the future life we shall understand things that here greatly perplex us. We shall realize how strong a helper we had, and how angels of God were commissioned to guard us as we followed the counsel of the Word of God.—The Signs of the Times, January 3, 1906. {TA 286.2}

In the world to come, Christ will lead the redeemed beside the river of life, and will teach them wonderful lessons of truth. He will unfold to them the mysteries of nature. They will see that a Master-Hand holds the worlds in position. They will behold the skill displayed by the great Artist in coloring the flowers of the field, and will learn of the purposes of the merciful Father, who dispenses every ray of light, and with the holy angels the redeemed will acknowledge in songs of grateful praise God’s supreme love to an unthankful world. Then it will be understood that “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”—The Review and Herald, January 3, 1907. {TA 286.3}

They [the heirs of grace] have even a more sacred relationship to God than have the angels who have never fallen.—Testimonies for the Church 5:740. {TA 286.4}

By the power of His love, through obedience, fallen man, a worm of the dust, is to be transformed, fitted to be a member of the heavenly family, a companion through eternal ages of God and Christ and the holy angels. Heaven will triumph, for the vacancies made by the fall of Satan and his host will be filled by the redeemed of the Lord.—The Upward Look, 61. {TA 287.1}

God created man for His own glory, that after test and trial the human family might become one with the heavenly family. It was God’s purpose to repopulate heaven with the human family, if they would show themselves obedient to His every word. Adam was to be tested, to see whether he would be obedient, as the loyal angels, or disobedient.—The S.D.A. Bible Commentary 1:1082. {TA 287.2}

The loves and sympathies which God Himself has planted in the soul, shall there find truest and sweetest exercise. The pure communion with holy beings, the harmonious social life with the blessed angels and with the faithful ones of all ages who have washed their robes and made them white in the blood of the Lamb, the sacred ties that bind together “the whole family in heaven and earth” (Ephesians 3:15)—these help to constitute the happiness of the redeemed.—The Great Controversy, 677. {TA 287.3}

The Millennial Judgment

During the thousand years between the first and the second resurrection, the judgment of the wicked takes place. Daniel declares that when the Ancient of days came, “judgment was given to the saints of the Most High.” At this time the righteous reign as kings and priests unto God. John in the Revelation says, “I saw thrones, and they sat upon them, and judgment was given unto them.” “They shall be priests of God and of Christ, and shall reign with him a thousand years.” It is at this time that, as foretold by Paul, “the saints shall judge the world.” In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Satan also and evil angels are judged by Christ and His people.—The Southern Watchman, March 14, 1905. {TA 287.4}

The Third Coming of Christ

At the close of the thousand years, Christ again returns to the earth. He is accompanied by the host of the redeemed, and attended by a retinue of angels. As He descends in terrific majesty, He bids the wicked dead arise to receive their doom. They come forth, a mighty host, numberless as the sands of the sea. What a contrast to those who were raised at the first resurrection! The righteous were clothed with immortal youth and beauty. The wicked bear the traces of disease and death. {TA 288.1}

Every eye in that vast multitude is turned to behold the glory of the Son of God. With one voice the wicked hosts exclaim, “Blessed is He that cometh in the name of the Lord!” It is not love to Jesus that inspires this utterance. The force of truth urges the words from unwilling lips. As the wicked went into their graves, so they come forth, with the same enmity to Christ, and the same spirit of rebellion. They are to have no new probation, in which to remedy the defects of their past lives. Nothing would be gained by this. A lifetime of transgression has not softened their hearts. A second probation, were it given them, would be occupied as was the first, in evading the requirements of God and exciting rebellion against Him. {TA 288.2}

Christ descends upon the Mount of Olives, whence, after His resurrection, He ascended, and where angels repeated the promise of His return. Says the prophet: “The Lord my God shall come, and all the saints with Thee.” “And His feet shall stand in that day upon the Mount of Olives, which is before Jerusalem on the east, and the Mount of Olives shall cleave in the midst thereof, ... and there shall be a very great valley.” “And the Lord shall be king over all the earth: in that day shall there be one Lord, and His name one.” Zechariah 14:5, 4, 9.—The Great Controversy, 662, 663. {TA 289.1}

Then we looked up and saw the great and beautiful City, with twelve foundations, twelve gates, three on each side, and an angel at each gate. We cried out, The City! The great City! It is coming down from God out of heaven! And it came down in all its splendor, and dazzling glory, and settled in the mighty plain which Jesus had prepared for it.—Spiritual Gifts 1:213. {TA 289.2}

Now Satan prepares for a last mighty struggle for the supremacy. While deprived of his power, and cut off from his work of deception, the prince of evil was miserable and dejected; but as the wicked dead are raised, and he sees the vast multitudes  upon his  side, his hopes revive, and he determines not to yield the great controversy.    The wicked are Satan’s captives. They are ready to receive his suggestions and to do his bidding. Yet, true to his early cunning, he does not acknowledge himself to be Satan. He claims to be the prince who is the rightful owner of the world, and whose inheritance has been unlawfully wrested from him. He represents himself to his deluded subjects as a redeemer, assuring them that his power has brought them forth from their graves, and that he is about to rescue them from the most cruel tyranny.... He proposes to lead them against the camp of the saints, and to take possession of the city of God. {TA 289.3}

In that vast throng are multitudes of the long-lived race that existed before the Flood.... There are kings and generals who conquered nations, valiant men who never lost a battle.... Satan consults with his angels, and then with these kings and conquerors and mighty men. They look upon the strength and numbers on their side, and declare that the army within the city is small in comparison with theirs, and that it can be overcome. They lay their plans to take possession of the riches and glory of the New Jerusalem. All immediately begin to prepare for battle. Skillful artisans construct implements of war. Military leaders, famed for their success, marshal the throngs of warlike men into companies and divisions. {TA 290.1}

At last the order to advance is given, and the countless host moves on.... Satan, the mightiest of warriors, leads the van, and his angels unite their forces for this final struggle.—The Great Controversy, 663, 664. {TA 290.2}

Now Christ again appears to the view of His enemies. Far above the city, upon a foundation of burnished gold, is a throne, high and lifted up. Upon this throne sits the Son of God, and around Him are the subjects of His kingdom.—The  Great  Controversy,  665. {TA 291.1}

In the presence of the assembled inhabitants of earth and heaven the final coronation of the Son of God takes place. {TA 291.2}

He [Satan] has seen the crown placed upon the head of Christ by an angel of lofty stature and majestic presence, and he knows that the exalted position of this angel might have been his.—The Great Controversy, 666, 669. {TA 291.3}

The Last Judgment

Now, invested with supreme majesty and power, the King of kings pronounces sentence upon the rebels against His government, and executes justice upon those who have transgressed His law and oppressed His people. {TA 291.4}

As soon as the books of record are opened, and the eye of Jesus looks upon the wicked, they are conscious of every sin which they have ever committed. They see just where their feet diverged from the path of purity and holiness, just how far pride and rebellion have carried them in the violation of the law of God {TA 291.5}

Above the throne is revealed the cross; and like a panoramic view appear the scenes of Adam’s temptation and fall, and the successive steps in the great plan of redemption. The Saviour’s lowly birth; His early life of simplicity and obedience; His baptism in Jordan;... His public ministry; ... His betrayal ...; the Son of God exultingly displayed before Annas, arraigned in the high priest’s palace, in the judgment hall of Pilate, before the cowardly and cruel Herod all are vividly portrayed. {TA 291.6}

And now before the swaying multitude are revealed the final scenes—the patient Sufferer treading the path to Calvary; the Prince of heaven hanging upon the cross. {TA 292.1}

The awful spectacle appears just as it was. Satan, his angels, and his subjects have no power to turn from the picture of their own work. Each actor recalls the part which he performed.—The Great Controversy, 666, 667. {TA 292.2}

The time will come when all must stand before angels and before men, revealed in their true light. As the artist reproduces upon the polished plate the features of the human countenance, so their characters are being transferred to the books of heaven.... In the judgment every man will stand revealed just as he is, either fashioned after the divine similitude or disfigured by the idolatrous sins of selfishness and covetousness.— Manuscript Releases 17:288. {TA 292.3}

In the day when everyone shall be rewarded according as his work has been, how will transgressors appear in their own sight as for a few moments they are permitted to see the record of their life as they have chosen to make it. {TA 292.4}

In the day of judgment men will see what they might have become through the power of Christ.    They knew the claims of God, but they refused to comply with the conditions laid down in His Word. By their own choice they were united with demons.    {TA 292.5}

In the day