The Canterbury Tales by Geoffrey Chaucer - HTML preview

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The Monk's Tale

 

THE PROLOGUE

 

WHEN ended was my tale of Melibee,

And of Prudence and her benignity,

Our Hoste said, "As I am faithful man,

And by the precious corpus Madrian,<1>

I had lever* than a barrel of ale,                              *rather

That goode lefe* my wife had heard this tale;                    *dear

For she is no thing of such patience

As was this Meliboeus' wife Prudence.

By Godde's bones! when I beat my knaves

She bringeth me the greate clubbed staves,

And crieth, 'Slay the dogges every one,

And break of them both back and ev'ry bone.'

And if that any neighebour of mine

Will not in church unto my wife incline,

Or be so hardy to her to trespace,*                            *offend

When she comes home she rampeth* in my face,                   *springs

And crieth, 'False coward, wreak* thy wife                      *avenge

By corpus Domini, I will have thy knife,

And thou shalt have my distaff, and go spin.'

From day till night right thus she will begin.

'Alas!' she saith, 'that ever I was shape*                  *destined

To wed a milksop, or a coward ape,

That will be overlad* with every wight!                      *imposed on

Thou darest not stand by thy wife's right.'

 

"This is my life, *but if* that I will fight;                  *unless

And out at door anon I must me dight,*                  *betake myself

Or elles I am lost, but if that I

Be, like a wilde lion, fool-hardy.

I wot well she will do* me slay some day                          *make

Some neighebour and thenne *go my way;*               *take to flight*

For I am perilous with knife in hand,

Albeit that I dare not her withstand;

For she is big in armes, by my faith!

That shall he find, that her misdoth or saith. <2>

But let us pass away from this mattere.

My lord the Monk," quoth he, "be merry of cheer,

For ye shall tell a tale truely.

Lo, Rochester stands here faste by.

Ride forth, mine owen lord, break not our game.

But by my troth I cannot tell your name;

Whether shall I call you my lord Dan John,

Or Dan Thomas, or elles Dan Albon?

Of what house be ye, by your father's kin?

I vow to God, thou hast a full fair skin;

It is a gentle pasture where thou go'st;

Thou art not like a penant* or a ghost.                      *penitent

Upon my faith thou art some officer,

Some worthy sexton, or some cellarer.

For by my father's soul, *as to my dome,*            *in my judgement*

Thou art a master when thou art at home;

No poore cloisterer, nor no novice,

But a governor, both wily and wise,

And therewithal, of brawnes* and of bones,                     *sinews

A right well-faring person for the nonce.

I pray to God give him confusion

That first thee brought into religion.

Thou would'st have been a treade-fowl* aright;                   *cock

Hadst thou as greate leave, as thou hast might,

To perform all thy lust in engendrure,*        *generation, begettting

Thou hadst begotten many a creature.

Alas! why wearest thou so wide a cope? <3>

God give me sorrow, but, an* I were pope,                           *if

Not only thou, but every mighty man,

Though he were shorn full high upon his pan,* <4>                 *crown

Should have a wife; for all this world is lorn;*       *undone, ruined

Religion hath ta'en up all the corn

Of treading, and we borel* men be shrimps:                        *lay

Of feeble trees there come wretched imps.*                 *shoots <5>

This maketh that our heires be so slender

And feeble, that they may not well engender.

This maketh that our wives will assay

Religious folk, for they may better pay

Of Venus' payementes than may we:

God wot, no lusheburghes <6> paye ye.

But be not wroth, my lord, though that I play;

Full oft in game a sooth have I heard say."

 

This worthy Monk took all in patience,

And said, "I will do all my diligence,

As far as *souneth unto honesty,*           *agrees with good manners*

To telle you a tale, or two or three.

And if you list to hearken hitherward,

 I will you say the life of Saint Edward;

Or elles first tragedies I will tell,

Of which I have an hundred in my cell.

Tragedy *is to say* a certain story,                            *means*

As olde bookes maken us memory,

Of him that stood in great prosperity,

And is y-fallen out of high degree

In misery, and endeth wretchedly.

And they be versified commonly

Of six feet, which men call hexametron;

In prose eke* be indited many a one,                              *also

And eke in metre, in many a sundry wise.

Lo, this declaring ought enough suffice.

Now hearken, if ye like for to hear.

But first I you beseech in this mattere,

Though I by order telle not these things,

Be it of popes, emperors, or kings,

*After their ages,* as men written find,      *in chronological order*

But tell them some before and some behind,

As it now cometh to my remembrance,

Have me excused of mine ignorance."

 

THE TALE. <1>

 

I will bewail, in manner of tragedy,

The harm of them that stood in high degree,

And felle so, that there was no remedy

To bring them out of their adversity.

For, certain, when that Fortune list to flee,

There may no man the course of her wheel hold:

Let no man trust in blind prosperity;

Beware by these examples true and old.

 

At LUCIFER, though he an angel were,

And not a man, at him I will begin.

For though Fortune may no angel dere,*                            *hurt

From high degree yet fell he for his sin

Down into hell, where as he yet is in.

O Lucifer! brightest of angels all,

Now art thou Satanas, that may'st not twin*                     *depart

Out of the misery in which thou art fall.

 

Lo ADAM, in the field of Damascene <2>

With Godde's owen finger wrought was he,

And not begotten of man's sperm unclean;

And welt* all Paradise saving one tree:                      *commanded

Had never worldly man so high degree

As Adam, till he for misgovernance*                      *misbehaviour

Was driven out of his prosperity