Sinking of a Nation by BG BRITTON - HTML preview

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KLEPTOCRACY REVISITED

Published on Linkedin on December 12, 2017

In the book ‘Stepping Stones, published in 2010, I included a chapter on ‘Kleptocracy’.

I said at the time:

‘Kleptocracy derives from the Greek words kleptos, meaning ‘thief’, and kratos,

meaning ‘rule’. It is a word used to describe a government widely engaged in

corruption to extend the personal wealth and political power of individuals in the ruling

class.

A corrupt and dishonest government, characterised by greed, is described as

kleptocratic. Such a government is typically run by rulers who are thieves and who

pillage public funds to the detriment of the poor, sometimes without the pretence of

offering any form of honest public service. These kleptocrats then exploit a country’s

natural resources for their own greedy benefit.

The money on which these evil managers of men prey is almost always funds

earmarked for the building of public amenities, schools, hospitals, roads, parks and

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public facilities. Thus, the ordinary citizen is prejudiced, inconvenienced and deprived

by these selfish kleptocrats.

The term ‘kleptocrat’ was first used in the 1960s to describe the activities of the ruler

of the independent Congo, Colonel Joseph Mobutu, who plundered the rich natural

resources of that country for his personal benefit. However, the term could equally

have applied to his colonial predecessor, King Leopold II of Belgium. It is said that the

megacity of Brussels, a European Union bastion, was built with the kleptocratic

proceeds of the resources of the Congo Basin.

The story of Africa is one of the Europeans plundering the natural resources of the

continent and then, when caught with their hands in the cookie jar, hastily effecting

a democratic handover to the most likely African kleptocrat.

This book has urged you young South Africans to develop your own sense of right and

wrong, your own morality, your own ethics and your own zone of indifference. This in

the absence of a reliable schooling and education system. It is a ploy of all kleptocrats

known to man, to restrain the emerging youth from education, thus guaranteeing for

themselves a stratum of humanity upon which to prey. Be warned. Be alert. Be careful.

Be your own person and be democratic. It has taken Nigeria 40 years to learn this

painful lesson.

See Biznews article https://www.biznews.com/africa/2016/02/24/lessons-nigeria-

pitfalls-kleptocracy-sa-take-note/

Speaking in the House of Lords recently, Lord Peter Hain said ‘I feel very strongly that

South Africa is in the grip of a corrupt crony elite. We’ve heard about White Monopoly

Capital. This is a Corrupt Crony Monopoly Elite and it is in danger of so seriously destroying all prospects for the economy, which is a resilient economy and can get

through this I’m sure, but there’s massive damage being done (investor confidence

being damaged) and thousands and thousands of people who should be in jobs,

denied that opportunity. The poorest of the poor being exploited, houses not being

built, hospitals not being built, doctors not being trained, schools not being properly

equipped, teachers not being properly trained, which all could be done with these

billions that are being corruptly laundered’.

Mariann Thamm in her piece, Analysis: Bell Pottinger has taught us what to treasure

in the long, painful haul back to freedom -Daily Maverick, 10 July 2017. She sums up the sentiments of most South Africans that, “many, many lives were lost on the road

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to securing this fragile and flawed democracy we currently enjoy but are in danger of

losing to a kleptocratic class linked to the current leadership of the ANC and who have

no respect for the law, or the history, or the goals of the liberation struggle. South

Africans do not want to relive the trauma of the past. We must deal with the structural

inequality and an economy that does not work for the country’s black majority, but

we have a pragmatic understanding that this will not be accomplished through a civil

war, through the provocation of unrest and hatred”.

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THE ANC FROM HANI TO KHOSA

Published on October 20, 2017

Seven years ago, I saw the writing on the wall. It was Chris Hani’s writing. He had

expressed fears for the ANC movement beyond 1994.

He said ‘What I fear is that the liberators emerge as elitists who drive around in

Mercedes Benz’s and use the resources of this country to live in palaces and gather

riches’.

Well, it took only seven years for the dream to become a nightmare. In ‘Stepping

Stones’ published in 2010 I wrote:

‘South Africa is in turmoil today. The euphoria of the end of apartheid and the advent

of democracy, the ‘Rainbow Nation’ thrill, the racial honeymoon, the dignified patience

of the previously disadvantaged – all have grown old. The prospect of a leftist

government, labour driven, long on demands yet short on intellect and morals,

promises that the dream will become a nightmare.

One reason for this development is that the aspirations of the youth have not been

satisfied. After those dark and desperate years, which saw the end of the apartheid

regime, a generation of young people were filled with the joy of their impending

freedom and the opportunities this event would bestow on them. Sadly, the incoming

majority has been concerned with the creation of a new elitist class and redistribution

of wealth to the senior cadres. There has been little concern for the aspirations of the

young people of South Africa.

The benefits of learning, character building, moral education and religion were lost in

the turmoil of the 1980s and 1990s, resulting in a rudderless, sometimes murderous

element, pervading South African society. The Rainbow Nation is today the crime

mecca of the world, and the ‘haves’ now have more and the ‘have nots’, appallingly

less.

Can we put an end to this moral decay?

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Certainly not where the greater number seem to think that a cell phone is worth more

than a human life. John Ruskin, British social commentator (1819-1900) may have

been very insightful when he once said: “Let us reform our schools and we shall find

little reform necessary in our prisons”.

Perhaps adopting sound, non-sexist, non-racial and evergreen wisdom from the past

can be used to commence regenerating the shredded moral fibre of this country?

What is this morality to which we should aspire?

Morality refers to the concept of human ethics which pertains to matters of right or

wrong – also referred to as good and evil – used within three contexts: individual

conscience, systems of principles, and judgements – sometimes called moral values –

shared within a cultural, religious or political grouping.

The code of ethics is concerned with how a moral person should behave. Ethical values

are beliefs concerning what is morally right and proper as opposed to what is simply

correct or effective.

Whether in life or business, ethical values should be ground rules for behaviour. When

we live by these values we demonstrate that we are worthy of trust.

A system of standards used to produce honest, decent and ethical results is considered

moral.

Albert Schweitzer, author of On the Edge of the Primeval Forest, the Decay and

Restoration of Civilisation and Civilisation and Ethics has this to say on the matter:

“Ethics are nothing but reverence for life. This is what gives me the fundamental

principle of morality, namely that good consists in maintaining, promoting and

enhancing life, and that destroying, injuring and limiting life is evil”.

To aid you in your search for ethics, I have gathered a selection of pertinent wisdom

from the past. Perhaps young people in South Africa will see in these excerpts, building

blocks with which to construct a viable morality for their young lives and hence for the

country they are destined to inherit’.

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If they do nothing, the street kids of today will sadly become the gangsters of

tomorrow.

Fast forward to recent events in 2017 and examine a brave and loyal soldier’s view of

the status of the ANC.

Chris Hani was spot on!

Makhosi Khoza explains why she left the ANC

She said, “President Gedleyihlekisa Jacob Zuma and most of his ANC leadership may

have political consciousness, without a doubt, I don’t think they have a moral

conscience.”

She said on August 8, ANC MPs, herself included were told to divorce themselves from

their moral conscience.

“These orders did not just come from President Zuma, but also from the ANC collective

leadership.”