as this, and be said: “The Children of Israel were destroyed when their women started to wear things like this.”
(Sahih)
5248. It was narrated that Sa'eed bin Al-Musayyab said: “Mu„awiyah came to Al-Madinah and addressed us.
He took hold of a hairpiece and said: T never used to see anyone do this except the Jews. The Messenger of Allah heard of it and he called it “giving a false impression.” (Sahth)
Chapter 68. Hair Extensions Made Of Cloth 5249. It was narrated that Mu'dwiyah said: “O people, the Prophet forbade yon to give false impressions. He brought a piece of black doth and threw it in front of them and said: „This is what women are putting on their heads then covering it/” (Sahth) AI
5250. It was narrated from Mu'awiyah that the Messenger of Allah HI forbade giving a false impression, and the false impression of a woman when she adds extra hair to her head. (Sahth) NAS
Chapter 69. Cursing The Woman Who Fixes Hair Extensions 5251. It was narrated from Ibn „Umar that the Messenger of Allah cursed the woman who affixes The Book Of Adornment... hair extensions. (Sahih) Chapter 70. Cursing The Woman W ho Fixes Hair Extensions And The One Who Has That Done 5252. It was narrated from Asma- that a woman came to the Messenger of Allah and said: “O Messenger of Allah 3Ц, a daughter of mine is going to get married. She got sick and her hair fell out. Is there any sin on me if I give her hair extensions?” He said: “Allah has cursed the woman who affixes hair extensions and the one who has that done.”
(Sahih)
Chapter 71. Cursing The Woman Who Does Tattoos And The One Who Has That Done 5253. It was narrated that Ibn „Umar said: “The Messenger of Allah % cursed the woman who affixes hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done.” {Sahih) Chapter 72. Cursing Al- Mutanammisat (The Women That Have Their Eyebrows Plucked)[11 And Who Have Their Teeth Separated[2] 5254. It was narrated that „Abdullah said: “May Allah curse Al-Mutcinammisat and who have their teeth separated. Shall I not curse those whom the Messenger of Allah зЦ cursed?” (Sahih) 5255. It was narrated that „Abdullah said: “The Messenger of Allah cursed the women who do tattoos, those who have their teeth separated and Al-Mutanammisdt who change the creation of Allah, the Mighty , and Sublime.”
IA (Sahih)
S
5256. It was narrated that „Abdullah said: “May Allah curse Al-Mutanammisat and their teeth separated, who AN have tattoos done, changing the creation of Allah.” A woman came to him and said: “Are you the one who said such-and- such?” He said: “Why should I not >ay what the Messenger of All&h said?” (Sahih) 5257. It was narrated that Ibrahim said: “Abdullah used to say: „May Allah curse the women who have tattoos done and Al-Mutanammisat, and have the women who have their teeth separated. Should I not curse those whom the Messenger of Allah cursed?"” (Sahih)
Chapter 10. The Kind Of Dogs Which Are To Be Killed 4285. It was narrated from „Abdullah bin Mughaffal that the Messenger of Allah % said: “Were it not that dogs form one of the communities (or nations - of creatures), I would have commanded that they be killed. But kill those that are all black. Any people who keep a dog, except for dogs used for farming, hunting or herding livestock, one Qirat^ will be deducted from their reward each day.”
(Hasan) 4298. АЬй Hurairah said: “The Prophet £gg said: „The price of a dog, the fees of a fortuneteller and the gift of a female fornicator are not permissible.*” (Hasan)
ASAI
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JINNS, WITCHCRAFT, INTERESTING MOMENTS – TIRMIZI
About the hadd of an homosexual (1461) َ Sayyidina Ibn Abbas (RA) reported that Allah"s Messenger „ said,
“If you see anyone do the deed of the people of Lut Is then kill the doer and one with whom it is done.” [Abu Dawud 4462]
(1462) Abdullah ibn Muhammad ibn Aqil reported having heard from Sayyidina Jabir (RA) that Allah"s Messenger (SAW) said, “That which I fear most for my people is that they may take the ways of the people of Lut.
ZI [Ibn e Majah 2563, Ahmed 15095]
Chapter 23 About one who has sexual intercouse with an animal (1460) Sayyidina Ibn Abbas (RA) reported that Allah"s Messenger (SAW) said, “If you com across a man who has sexual intercourse with an animal then kill TIRMI him and kill the animal with him.” Ibn Abbas .,- was asked, “What wrong had the animal done?” He said „I did not hear anything about it from Allah"s Messenger (SAW) but I suppose he did not like that one may eat its flesh or derive benefit from it, once this act was done with it.” [Abu Dawud 4464]
(1). 3285. Ibn Mas„ud, may Allah be pleased with him, said: “We were with the Messenger of Allah Щ in Mina, when the moon was cleft asunder into two parts. Part of it was behind the mountain, and part of it before it.
The Messenger of Allah Щ said to us: „Bear witness" meaning: The Hour has drawn near, and the moon has been cleft asunder.”515 (Sahih) [He said:] This Hadith is Hasan Sahih.
(2). 3286. Anas said: “The people of Makkah asked the Prophet щ for a sign, so the moon was cleft asunder in Makkah two times,525 so the following was revealed: „The Hour has drawn near, and the moon has been cleft asunder, up to his saying: „Magic, Mustamir^ (meaning) „Going away."” (Sahih) [Abu „Elsi said:] This Haditji is Hasan Sahih.
(3). 3287. Ibn Mas'ud said: “The moon was cleft asunder during the time of the Messenger of Allah 0, so the Prophet Ц said to us: „Bear witness."” (Sahih) [Abu „Elsa said:] This Hadith_ is Hasan Sahih.
(4). 3288. Ibn „Umar said: “The moon was split during the time of the Messenger of Allah Щ. So the I Messenger of Allah Щ said: „Bear witness."” (Sahih) [He said:] This Hadith is Hasan Sahih.
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(5). 3289. Muhammad bin Jubair bin Mut„im narrated from his father who said: “The moon was split during the M
time of the Messenger of Allah sjjjg until it became as two sections, one above this mountain and one above that RI mountain. So they said: „Muhammad has cast a spell upon us." Some of them said: „If he could cast a spell upon us, T
he can not cast a spell upon all of the people."” (Sahih) [AbO „Elsa said:] Some of them reported this Haditji similarly from Husain, from Jubairbin Muhammad bin Jubair bin Mut'im, from his father, from his grandfather Jubair bin Mut'im.
(6). 3290. Abu Hurairah said: “The idolaters of the Quraish came to the Messenger of Allah arguing about Qadar, so the following was revealed: The Day they will be dragged on their faces into the Fire. Taste you the touch of Hell! Verily, We have created all things with Qadar."^ (Sahih) [Abu „Elsa said:] This Hadith is Hasan Sahih.
135. Abu Hurairah narrated that the Prophet jgj said: “Whoever engages in sexual intercourse with a menstruating woman, or a woman in her anus, consults a soothsayer, then he has disbelieved in what was revealed to Muhammad (Hasan) Abu „Elsa said: We do not know of this Hadith except as a narration of Hakim Al-Athram, from Abii Tamimah Al-Hujaimi from AbQ Hurairah. According to the people of knowledge, this is only meant to indicate the severity of it.*1' It has been reported that the Prophet Щ said: “Whoever engages in sexual intercourse with a menstruating woman, then let him give a Dinar in charity.” So if entering into the menstruating woman was (absolute) disbelief, he would not have ordered an expiation for it. Muhammad graded this Hadith weak due to its chain. And Abu Tamlmah"s name is Tarlf bin Mujalid.
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1133. Abu Mas'Ud Al-Ansгri narrated: "The Messenger of Allah prohibited the price of a dog, the dowry of a fornicator, and the payment made to the fortune- teller." (Sahih) He said: There are narrations on this topic from IRMT Rдfi' bin Khadij, AbU Juhaifah, Abu Hurairah, and Ibn 'Abbдs. (Abu 'EIsa said:) The Hadith of Abu Mas'ьd is a Hasan Sahih Hadith.
Chapter 46. What Has Been Related About The Price Of A Dog 1275. Rafi„ bin Khadij narrated that the Messenger of Allah Ш said: “The earnings of the cupper is filth, the earnings of the fornicator (from harlotry) is filth, and the price of a dog is filth.” (Sahih) [He said:] There are narrations on this topic from „Umar, [„All], Ibn Mas„ud, [Abu Mas'iid], Jabir, Abu Hurairah, Ibn „Abbas, Ibn „Umar, and „Abdullah bin Ja„far. [Abu „Eisa said:] The Hadith of Rafi„ is a Hasan Sahih Hadith This is acted upon according to most of the people of knowledge, they 526 / 534
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disliked the price of a dog. This is the view of Ash-ShafiT, Ahmad, and Ishaq. Some of the people of knowledge permitted the price of the hunting dog.
1276. AbU Mas'Ud Al-Ansгri narrated: "The Messenger of Allah з prohibited the price of a dog, the earnings of the fornicator (from harlotry), and the news of the fortune-teller."111 (Sahih) This Hadith is Hasan Sahih.
Chapter 23. What Has Been Related About The Wage of The Fortune-Teller 2071. Abu Mas„ud Al-Ansarl narrated: “The Messenger of Allah Sg? prohibited the price of a dog, the earnings of a fornicator (from fornication), and the payment made to the fortune-teller.”515 (Sahih) [Abu „Elsa said:] This Hadith is Hasan Sahih.
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(2). 3340. Suhaib narrated: "When the Messenger of Allah ii had performed 'Ar, Hamasa (he began mumbling)" - and Al-Hams according to some of them, is moving the lips as if he is speaking - "It was said to him: '0 Messenger of Allah! After you performed 'Asr, you were mumbling?' He said: 'There was a Prophet TIRMI among the Prophets, he was amazed with his people, so he said: "Who can stand against these people?" Then Allah revealed to him, that they must choose between some of them suffering from wrath, and between enemies of theirs assaulting them. They chose the wrath. So death was inflicted upon them such that seventy-thousand of them died in one day." nHe said: And when he['] would arrate this Hadith, he would also narrate another: "There was a king among the kings, and that king had a fortune-teller (Kahin) who would see for him. The fortune-teller said: „Search for a boy for me, he must be understanding" or he said: "clever and quick, so that I can teach him this knowledge of mine. For verily, I fear that I shall die, and this knowledge will be removed from you, and there will be no one among you who knows it." He said: "They looked for a boy fitting his description. (After finding one) they ordered him to tend to that fortune-teller, and to continue visiting him. So he began his frequent visits, and on the boy's route, there was a monk at his hermitage." - Ma'mar said: "I think that during that time, the people at the hermitage were Muslims" - He said: "The boy began asking that monk questions each time he passed him, and he would not leave him until he informed him, so he said: 'I only worship Allah." He said: "So the boy began spending more time with the monk and arriving late to the fortune-teller. The fortune-teller sent a message to the boy's family saying: 'He hardly ever attends me.' The boy told that to the monk, so the monk said to him: I 'When the fortune-teller asks you where you've been, tell him: "I was with my family." And when your family Z
asks you where you've been, then tell them that you were with the fortune-teller." He said: "One day, the boy IM passed by a large group of people being held back by a beast." Some of them said, it was a lion. He said: “So the R
boy took a rock and said: „O
I
Allah, if what the monk says is true, then I ask you to kill it." [He said:] "Then he T
threw the rock, killing the beast. The people began asking who killed it, and some of them replied: 'It was the boy.' They were terrified and said: 'This boy has learned a knowledge that no one else has learned." He said: "A blind man heard about him, so he said to him: 'If you can return my sight, I shall give you this and that.' He said to him: 'I do not want this from you. However, if your sight is returned to you, would you believe in the One who gave it back to you?' He said: 'Yes." He said: "So he supplicated to Allah, and He returned his sight to him, and the blind man believed. His case was conveyed to the king, so he sent for him to be brought before him. He said: 'I shall kill each of you in a manner different than his comrade was killed.' He called for the monk and the man who used to be blind. He placed a saw upon the forehead of one of them and killed him. Then he killed the other one by a different means. Then he gave orders for the boy, he said: 'Take him to this or that mountain, and throw him from its peak.' They brought him to that mountain, and when they reached the place from where they intended to cast him off, they began tumbling off of that mountain, and all of them fell down until none of them remained except for the boy.” He said: “Then he returned and the king ordered that he be brought out to sea and cast into it. So he was brought out to sea, but Allah drowned those who were with him, and He saved him. Then the boy said to the king: 'You will not kill me until you tie me to the trunk of a tree and shoot me, and when you shoot me, you IZI say: "In the Name of Allah, the Lord of this boy." He said: "So he ordered that he be tied, then when he shot him, he said: 'In the Name of Allah, the Lord of this boy.' The boy placed his hand upon his temple where he was shot, IRM then he died. The people said: 'This boy had knowledge that no one else had! Verily we believe in the Lord of this T boy!" He said: It was conveyed to the king "Your efforts have been thwarted by the opposition of these three, now all of these people have opposed you." He said: "So he had ditches dug, then fire wood was filled into it and a fire was lit. Then he (the king) had all of the people gathered and he said: 'Whoever leaves his religion, then we shall leave him. And whoever does not leave, we shall cast him into this fire.' So he began casting them into that ditch."
He said: "Allah, Blessed is He and Most High, said about that: 'Cursed were the People of the Ditch. Of fire fed with fuel...' until he reached: '...The Almighty, Worthy of all praise! He said: “As for the boy, he was buried.” He 527 / 534
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said: “It has been mentioned, that he was excavated during the time of „Umar bin Al- Khattab, and his finger was at his temple, just as he had placed it when he was killed.” (Sahih) [Abu „Elsa said:] This Hadith is Hasan Gharib.
Chapter 31. 1710. Jabir narrated: “The Prophet Щ prohibited branding on the face and striking (it).” (Sahih)
[Abu „Elsa said:] This Hadith. is Hasan Sahih.
Chapter 30. What Has Been Related About The Dislike Of Encouraging Beasts To Fight One Another [And Striking Them Or Branding Them On The Face] 1708. Abu Yahya reported from Mujahid from Ibn „Abbas who said: “The Messenger of Allah Щ prohibited instigating fights between beasts.” (Daif) ZI
1709. Abu Yahya reported from Mujahid: “The Prophet Щ prohibited instigating fights between beasts.” And he did not mention “from Ibn „Abbas” in it. (F>a„if)
Chapter 25. What Has Been Related About Artificially Lengthening The Hair 1759. Ibn „Umar narrated that the TIRMI Prophet Щ said: “Allah has cursed the woman who artificially lengthens hair and the woman who seeks to have her hair artificially lengthened, and the woman who tattoos and the woman who seeks to be tattooed.” NSfi„ (one of the narrators) said: “Tattooing was on the gums.” (Sahih) [Abu „Elsa said:] This Hadith is Hasan Sahih. [He said:] There are narrations on this topic from Ibn Mas„ud, „Aishah, Asma" bint Abl Bakr, Ma'qil bin Yasar, Ibn „Abbas, and Mu„awiyah.
2782. 'Abdullгh narrated that the Prophet ; cursed the women who practice tattooing and those who seek to be tattooed, the women who remove hair from their faces seeking beautification by changing the creation of Allah.
(Sahih) [He said:] This Hadith is Hasan Sahih. [Shu'bah and more than one of the A"immah have reported it from Mansur (a narrator in the chain)].
2783. Ibn 'Umar narrated that the Prophet , said: "Allah's curse is upon the woman who lengthens hair and the woman who seeks to have her hair lengthened, and the woman who tattoos and the woman who seeks to have herself tattooed." 11 (Sahih) Nгfi' (one of the narrators) said: "Tattooing was on the gums." [AbU 'Eisa said:]
This Hadith is Hasan Sahih. [He said:] There are narrations on this topic from 'Aishah, Ma'qil bin Yasar, Asma'
hint AN Bakr and Ibn 'Abbas. (Another chain) with similar narration but they did not mention the saying of Nafi'
I in it. [AbU 'Elsa said:] This Hadith is Hasan Sahih.
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17- BOOK OF HUDUD (Prescribed Punishments) Narrated from Allah"s Messenger (SAW) Chapter 27 The M
prescribed punishment on a sorcerer (1465) Sayyidina Jundub (RA) reported that Allah"s Messenger said, “The RI prescribed punishment on a sorcerer is execution by sword.”
T
Chapter 27. What Has Been Related About The Legal Punishment For The SaAir51* 1460. Jundab narrated that he heard the Messenger of AJIah Щ saying: “The punishment of the Sahir is a strike of the sword.” (Da4f) [Abti
„Elsa said:] We do not know of this Hadith to be Marfd„ except from this route. Isma„l! bin Muslim AI-MakkI was graded weak in Hadith due to his memory. As for Isma„11 bin Muslim Al-„Abdi Al- Ba$ri, Waki„ said: “He is trustworthy.” It has been reported from Al-Hasan as well. What is correct is from Jundab in Mawqiif form. This Hadith_ is acted upon according to some of the people of knowledge among the Companions of the Prophet 0, and others, and it is the view of Malik bin Anas. Ash-Shafi„i said that the Sahir is only killed when the magic he practises reaches the level of disbelief, when his behavior is less than disbelief, then he did not see that he should be killed. Comments: No doubt magic and sorcery is one of the grievous sins and its practise is strictly prohibited and unlawful. Sometimes the practices of sorcery reach the boundary of infidelity and disbelief, and sometimes it remains within the limits of grievous sin, therefore, it"s teaching and learning are also unlawful. According to Ash-Shafi'i a magician should not be killed until he enters the boundaries of disbelief, but Imam Abu Hanifah, Imam Ahmad and many Companions of the Prophet and the followers of the Companions, think that the sorcerer is a disbeliever and that he does not deserve to be asked to repent. He should rather be killed. (See for details Al-Mughni IZI v. 12. P. 302-303.)
Chapter 53 About surah an- Najm (3287) Ibn Mas'ud (RA) reported that when Allah's Messenger (SAW) IRMT reached sidratul muntahah (during his mi'raj)-muntahah is to which one ascends from earth and from which one descends to earth-Allah gave him three things that were never given to any Prophet (SAW) before him. The five times salah was prescribed for him, the concluding verses of surah al-Baqarah were given to him, and his ummah were forgiven all major sins as long as they do not associate anything with Allah. Ibn Mas'ud said about this verse;
"When that which shrouds shrouded the Lote-tree." (53: 16) The sidrah is at the sixth heaven." Sufyan said, "That which shrouds are butterflies of gold", and he indicated with his hand how they fly. Maalik ibn Mighwal and others said that at this point the knowledge of the creatures ends none of them has knowledge beyond that.
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Chapter 20 About splitting of the moon (2189) Sayyidina lbn Umar (RA) said that in the era of Allah"s Messenger (SAW) the moon was split, and he said, “Be you witnesses!.” [Muslim 2800]
Chapter 34. What Has Been Related About Women Who Imitate Men 111 2784. Ibn „Abbas narrated: “The Messenger of Allah Щ cursed the women who imitate men and the men who imitate women.” (Sahih) [Abu „Eisa said:] This Hadith is Hasan Sahih.
2785. Ibn „Abbas narrated: “The Messenger of Allah 0 cursed those men who behave effeminately and those women whose behavior is masculine.” (Sahih) [He said:] This Hadith. is Hasan Sahiih. There is something on this ZI topic from „Aishah.
Chapter 24. What Has Been Related About The Constriction Of Time And The Curtailment Of Hope 2332. Anas bin Malik narrated that Allah"s Messegner Щ said: “The Hour shall not be established until time is constricted, and TIRMI the year is like a month, a month is like the week, and the week is like the day, and the day is like the hour, and the hour is like the flare of the fire.” (Sahih) [AbO „Elsa said:] This Haditjt is Gharib from this route. Sa„d bin Sa„eed (a narrator in the chain) is the brother of Yahya bin Sa„eed Al-Ansari.
Chapter 24 Closing up of hours (2339) Sayyidina Anas ibn Maalik (RA) reported that Allah"s Messenger (SAW) said, “The Hour will not come till time draws near and a year becomes like a month, a month like a week, a week like a day and a day like an hour and on hour like a burning piece of wood.”
Chapter 18. The Shaitan Seeks to Tempt The Woman When She Goes Out 1173. „Abdullah narrated that the Prophet Щ said: “The woman is Awrah}1] so when she goes out, the Shaitan seeks to tempt her.” (Da„if) (Abu „Elsa said:) This Hadith, is Hasn Sahih Ghanb. Comments: In Arabic language „Awrah" means those parts of the human body that must be covered and kept in hidden from others. It is indecent to keep those parts uncovered. It is proved by this narration that a woman should veil from strangers. If she goes out uncovered it will create problems for others and for her. So she should go out, if it is necessary, by covering herself.
2062. Ibn „Abbas narrated that the Messenger of Allah 5Ц said: “If there was anything that could overcome the Decree then the (evil) eye would overcome it, and when you are requested to wash (due to it) then wash.”^1 (Sahih) I
1851. 'Umar bin Al-Khattгb narrated that the Messenger of Allah jlj said: "Eat olive and use its oil, for indeed ZI it is a blessed tree." (Sahih)
M
Chapter 3. What Has Been Related About The Beginning Of The Prophet"s Prophethood 3620. Abu Musa Al-RI AshaTl said: “Abu Jalib departed to Ash-Sham, and the Prophet % left with him, along with some older men from T
the Quraish. When they came across the monk they stopped there and began setting up their camp, and the monk, came out to them. Before that they used to pass by him and he wouldn"t come out nor pay attention to them.” He said: “They were setting up their camp when the monk was walking amidst them, until he came and took the hand of the Messenger of Allah J||. Then he said: „This is the master of the men and jinn, this is the Messenger of the Lord of the worlds. Allah will raise him as a mercy to the men and jinn." So some of the older people from the Quraish said: „What do you know?" He said: „When you people came along from the road, not a rock nor a tree was left, except that it prostrated, and they do not prostrate except for a Prophet. And I can recognize him by the seal of the Prophethood which is below his shoulder blade, like an apple." Then he went back, and made them some food, and when he brought it to them, he (the Prophet 3jH) was tending to the camels. So he said: „Send for him." So he came, and there was a cloud over him that was shading him. When he came close to the people, he found that they had beaten him to the tree's shade. So when he sat down, the shade of the tree leaned towards him. He (the monk) said:
'Look at the shade of the tree leaning towards him." He said: "So while he was standing over them, telling them not to take him to Rome with him - because if the Romans were to see him, they would recognize him by his description, and they would kill him - he turned, and there were seven people who had come from Rome. So he IZI faced them and said: „Why have you come?" They said: „We came because this Prophet is going to appear during this month, and there isn"t a road left except that people have been sent to it, and we have been informed of him, and IRMT we have been sent to this road of yours." So he said: „Is there anyone better than you behind you?" They said: „We only have news of him from this road of yours.' He said: 'Do you think that if there is a matter which Allah wishes to bring about, there is anyone among the people who can turn it away?' They said: 'No." He said: "So they gave him their pledge, and they stayed with him. And he said: 'I ask you by Allah, which of you is his guardian?' They said: 'AbU Talib.' So he kept adjuring him until AbU Talib returned him, (back to Makkah) and he sent Abfl Bakr and Bilгl with him. And the monk gave him provisions of Ka'k (a type of bread) and olive oil." (Pa iJ) [Abь 'Elsa said:] This Hadith is Hasan Gharib. We do not know of it except from this route.
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2079. Maimiin Abu „Abdullah said: “I heard Zaid bin Arqam say: „The Messenger of Allah £jg ordered us to use Qust Al-Bahrf (A type of Indian incense.) and oil to treat pleurisy."” (Da4f) [Abu „Eisa said:] This Haditji is Hasan
[Ghanb] Sahlh. We do not know of it except as a narration of Maimiin from Zaid bin Arqam. More than one of the people of knowledge have reported this Hadith from Maimiin. And Dhat Al-Janb (pleurisy) is As-Sill (tuberculosis) J21 Chapter 18. What Has Been Related About The Splitting That Will Occur In This Ummah 2640. Abu Hurairah narrated that the Messenger of Allah it said: "The Jews split into seventy-one sects, or seventy-two sects, and the C
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hristians similarly, and my Ummah will split into seventy-three sects." (Hasan) There are narrations on this topic from Sa'd, and 'Abdullãh bin 'Amr and 'Awf bin Mãlik. [Abü 'Elsa said:] The Hadith of Abti Hurairah is a Hasan Sahih Hadith.
TIRMI
2641. 'Abdullãh bin 'Amr narrated that the Messenger of Allah iii said: "What befell the children of Isra'il will befall my Ummah, step by step, such that if there was one who had intercourse with his mother in the open, then there would be someone from my Ummah who would do that. Indeed the children of Isrà'il split into seventy-two sects, and my Ummah will split into seventy-three sects. All of them are in the Fire except one sect." He said:
"And which is it 0 Messenger of Allah?' He said: "What I am upon and my Companions." (DaiJ) IZI
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IRMT
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JINNS, WITCHCRAFT, INTERESTING MOMENTS – AHMAD
3 7 5 6 . It was narrated from 'Abdullah bin Mas'ood that the Prophet (Й*) said: "Horses are of three types: horses that are for the Most Merciful, horses that are for man, and horses that are for the Shaitan. As for horses that are for the Most Merciful, they are the ones that are allocated for {jihad) for the sake of Allah; (their owner will be rewarded for) their food, dung and urine - and he mentioned whatever Allah willed. As for the horses that are for the Shaitan, they are those on which people gamble and bet. As for the horses that are ior man, they are horses that a man keeps for breeding and they ward off poverty.
211. It was narrated that Masrooq bin al-Ajda' said: I met 'Umar bin al-Khattab and he said: Who are you? I said: Masrooq bin al-Ajda'. 'Umar said: I heard the Messenger of Allah (Јk) saying, "Al-Ajda' is a devil [i.e the word AHMAD Al-Ajda' has a bad meaning]; rather you are Masrooq bin 'Abdur-Rahman. 'Amir said: I saw his name written in the Deewan: Masrooq bin 'Abdur- Rahman. I said: What is this? He said: This is what 'Umar (>%) called me.
Comments: [Its isnad is da'eef because of the weakness of Mujalid bin Sa'eed]
719. It was narrated that 'Ali bin Abi Talib (.&) said: On Friday, the devils emerge to try to push the people to the markets, and they have banners with them. The angels sit at the doors of the mosques, writing down people's names according to their status: the one who comes early, the one who prays, and the one who comes after him, until the imam comes out. Whoever is close to the imam and is silent or listens, and does not engage in idle talk, will have a twofold reward. The one who is further away from the imam but is silent or listens, and does not engage in idle talk will have one reward. The one who is close to the imam but engages in idle talk and does not keep silent or listen will have a twofold burden of sin. The one who is further away from the imam and engages in idle talk and does not keep silent and listen will have one burden of sin. And the one who says, Be quiet, has spoken, and the one who speaks has no Jumu'ah. Then he said; This is what I heard your Prophet say. Comments: [Its isnad is da'eej\ 720. It was narrated that 'Ali (4&) said: The Prophet (^) said: "The Hour will not begin until one of my Companions will be sought as a lost item is sought, but he will not be found." Comments: [Its isnad is da'eef because Al-Harith A
l-A'war is da'eef]
D
1883. It was narrated from Ibn 'Abbas: Some men from among the Ansar, Companions of the Messenger of AM Allah (^), told me that they were sitting with the Messenger of Allah ($Ј;) one night when a shooting star appeared...
HA and he mentioned the hadeeth, except that he said: "When our Lord decrees some matter, the bearers of the Throne glorify Him, then those who are closest to them glorify Him, then those who are next closest, until the tasbeeh reaches the lowest heaven. Then those who are nearest to the bearers of the Throne say to the bearers of the Throne:
'What did your Lord say?' They say: 'The truth; and He is the Most High, the Most Great' (cf. 34:23). And they say:
'Such and such.' And the people of the heavens tell one another the news, until the news reaches the lowest heaven, and the devils come and tiy to listen to the news so they can convey it to their familiars and throw it to them .
Whatever they narrate as they heard it is true, but they add to it and mix lies with it and omit from it." Comments:
[Saheeh, Muslim (2229)]
2112. It was narrated from Ibn 'Abbas that the Messenger of Allah (jg|) used to seek refuge for Hasan and Husain, saying: "I seek refuge in the perfect words of Allah, from every devil and every poisonous reptile, and from every bad eye." And he used to say: "Ibraheem used to seek refuge for Isma'eel and Ishaq with these words."
Comments: [Its isnad is saheeh, al- Bukhari (3371)]
2147. It was narrated that Ibn 'Abbas (4») said: The Messenger of Allah (iЈ;) said: "A man will enter upon you who looks with the eye of a devil or with the two eyes of a devil." Then a man with bleary eyes came in and said: О
Muhammad, why did you insult me - or impugn me (or words to that effect)? And he started to swear oaths, then AD this verse in Sooratal-M ujadilah was revealed: "and they swear to a lie while they know" [al-Mujadilah 58:14], HM and the other verse. Comments: [Its isnad is da'eef]
A
2148. It was narrated from Ibn 'Abbas (4?) that the Prophet (^ ) said concerning the Dajjal: "He is one eyed, white with a pinkish hue, as if his head is a kind of snake. The one whom he most resembles among the people is
'Abdul-'Uzza bin Qatan. Those who are misled by him are the doomed ones, for your Lord, may He be exalted, is not one eyed."
1551. It was narrated from Bakr bin Qirwash, from Sa'd - it was said to Sufyan: From the Prophet ' (Sfe)? And he said: Yes - that he said: "The devil of ar-Radhah will be knocked down (killed) by him" - meaning a man from
[the tribe of] Bajeelah. Comments: [Its isnad is da'eef, Bakr bin Qirwash is unknown]
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18 8 2 . It was narrated that Ibn 'Abbas said: The Messenger of Allah (^ ) was sitting with a group of his Companions - 'Abdur-Razzaq said: of the Ansar - and a shooting star appeared and shone brightly. The Messenger of Allah (^ ) said to them: "What did you used to say during the Jahiliyyah if you saw something like this (i.e., a shooting star)?" They said: We used to say that a great man will be bom, or that a great man will die. -1 [the narrator] said to az-Zuhri: Were there shooting stars during the Jahiliyyah? He said: Yes, but they became bigger when the Prophet (jfe) was sent. - The Messenger of Allah (^ ) said: "It does not appear for the death or life of anyone, but when our Lord, may His name be blessed and exalted, decrees some matter, the bearers of the Throne glorify Him, then the people of heaven who are closest to them glorify Him, until the tasbeeh reaches the people of the lowest heaven. Then the people of heaven who are nearest to the bearers of the Throne ask (about what Allah decreed); those who are nearest to the bearers of the Throne say to the bearers of the Throne: 'What did your Lord AHMAD say?' And they tell them. Then the people of each heaven tell the people of the next heaven, until the news reaches this (the lowest) heaven. Then the eavesdropping jinn snatch what they can, and (these shooting stars) are thrown at them. What they narrated as they heard it is true, but they add lies to it."
2 2 71. It was narrated that Ibn 'Abbas said: The Messenger of Allah (Щ) did not recite Qur'an to the jinn and he did not see them. The Messenger of Allah (#г.) set out with a group of his companions, heading towards the market of 'U kaz. The devils had been prevented from hearing the news of heaven, and shooting stars had been sent against them. The devils went back to their people, who said: What is the matter with you? They said: Something is preventing us from hearing the news of heaven, and shooting stars have been sent against us. They said: That can only be because some thing has happened; travel throughout the earth, east and west, and see what it is that is preventing you from hearing the news of heaven. So they went and traveled throughout the earth, east and west, to find out what was preventing them from hearing the • news of heaven. The group that ; headed towards Tihamah came to the Messenger of Allah (йё) when he was in Nakhlah, on his way to the market of 'Ukaz, and he was leading his companions in Fajr prayer. When they heard the ^ Qur'an, they listened to it, and said: This, by Allah, is what has prevented us from hearing the news of heaven. Then they went back to their people and said: О our people, "Verily! We have heard ^ a wonderful Recitation (this Qur'an)! It guides to the Right Path, and we have D
believed therein' [al-Jinn 72:1]. Then Allah revealed to His Prophet . (iЈi): "Say (O Muhammad): It has been AM revealed to me that..." [al-Jinn 72:1]. And what was revealed to him was what the jinn said.
HA
2323 It was narrated that Ibn 'Abbas (->) said: The Messenger of Allah (#$) said: "There is no one among you but he has a companion (qareen) from among the devils appointed (to accompany) him." They said: Even you, О
Messenger of Allah? He said, "Yes, but Allah helped me against him and he became Muslim.
2 4 3 4 . It was narrated that Ibn 'Abbas (4 ) said: The Messenger of Allah (2&r) used to seek refuge with Allah for al-Hasan and al- Husain, saying: "I seek refuge for you in the perfect words of Allah from every devil and poisonous reptile, and from every envious evil eye." Then he would say: "This is how my father Ibraheem used to seek refuge for Isma'eel and Ishaq ($Ј$).'
2510. It was narrated from Ibn 'Abbas (i&) that a man set out and two men followed him, and another man followed them, saying: Go back. So they went back. He said to him: These are two devils, and I kept on at them until I sent them back. When you go to the Prophet (jjfc;), convey our salams to him and tell him that I am collecting their zakah; if it was good for him we would have sent it to him. As a result of that, the Messenger of Allah ($&) forbade travelling alone. Comments: [Its isnad is hasan]
2 7 0 7 . It was narrated that Abut- Tufail said: I said to Ibn 'Abbas (4--): Your people are saying that the Messenger of Allah (#$) trotted around the House and that it is Sunnah. He said: They are telling the truth and they are lying. 1 said: How arc they telling the truth and lying? He said: They are telling the truth, the Messenger of A
AD
llah (jfe) did trot around the House, but they are lying because it is not Sunnah. At the time of al-Hudaibiyah, Quraish said: Leave Muhammad and his Companions alone until they die like the worm that falls from the nose of HMA an animal [an-naghaf. said to belittle a man and remark on his weakness]. When it was agreed that they would come the following year and stay in Makkah for three days, the Messenger of Allah (sg) came and the mushrikeen were watching from the direction of Qu'aiqi'an. The Messenger of Allah (*Ј,) said to his Companions: "Trot around the House three times." But it is not Sunnah. I said; And your people say that he went between as-Safa and al-Marwah on a camel and that that is Sunnah. He said: They are telling the truth and they are lying. I said: How are they telling the truth and lying? He said: They are telling the truth, he did go between as-Safa and al-Marwah on a camel, but they are lying, because that is not Sunnah. The people would not stay away from the Messenger of Allah (5^ ) and 532 / 534
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would not disperse from around him, so he went between [as-Safa and al- Marwah] on a camel so that they could hear what he said and could not touch him. I said: And your people are claim ing that the Messenger of Allah (^ ) trotted between as-Safa and al-Marwah and that this is Sunnah. He said: They are telling the truth. When the rituals were enjoined upon Ibraheem, the Shaitan appeared to him at the place of say and started to race with him, but Ibraheem beat him in the race. Then Jibreel took him to Jammtal-'Aqabah, where a devil - Yoonus said: the Shaitan
- appeared to him, so he stoned him with seven pebbles until he went away. Then he appeared to him at al-Jamratal-Wusta and he stoned him with seven pebbles. And when he lay him [Isma'eel] down on his face - and Isma'eel was wearing a white chemise - he said: О my father, I have no other garment that you m a y s h r o u d m e i n e x c e p t t h i s , s o l e t m e t a k e i t o f f s o t h a t y o u c a n s h r o u d m e i n i t . H e s t a r t e d t a k i n g i t o f f , w h e n a v o i c e c a l l e d f r o m b e h i n d h i m : " O I b r a h e e m ! Y o u h a v e f u l f i l l e d t h e d r e a m ! ” [ a s -
AHMAD S a f f a t 3 7 : 1 0 4 , 1 0 5 ] . I b r a h e e m t u r n e d r o u n d a n d s a w a w i d e - e y e d , h o r n e d , w h i t e r a m . I b n ' A b b a s s a i d : I r e m e m b e r w e u s e d t o l o o k f o r t h i s t y p e o f r a m ( f o r s a c r i f i c e
) . H e s a i d : T h e n J i b r e e l t o o k h i m t o al-Jamratal-Quswa, a n d t h e Shaitan a p p e a r e d t o h i m , a n d h e s t o n e d h i m w i t h s e v e n p e b b l e s u n t i l h e w e n t a w a y . T h e n J i b r e e l t o o k h i m t o M i n a a n d s a i d : T h i s i s M i n a - Y o o n u s s a i d : T h i s i s w h e r e t h e p e o p l e h a l t , T h e n h e t o o k h i m t o M u z d a l i f a h a n d h e s a i d : T h i s i s al- M ash'ar al-Haram. T h e n h e t o o k h i m t o ' A r a f a h - I b n ' A b b a s s a i d : D o y o u k n o w w h y i t i s c a l l e d A r a f a h ? I s a i d : N o . H e s a i d : J i b r e e l s a i d t o I b r a h e e m , 'Arafta ( h a v e y o u u n d e r s t o o d ) ? A n d h e s a i d : Y e s . I b n ' A b b a s s a i d : B e c a u s e o f t h a t i t i s c a l l e d ' A r a f a h . T h e n h e s a i d : D o y o u k n o w h o w t h e Talbiyah c a m e a b o u t ? H e s a i d : H o w d i d i t c o m e a b o u t ? H e s a i d : W h e n I b r a h e e m w a s c o m m a n d e d t o p r o c l a i m t h e H ajj t o m a n k i n d , t h e m o u n t a i n s l o w e r e d t h e i r h e a d s f o r h i m a n d t h e c i t i e s w e r e r a i s e d u p f o r h i m , a n d h e p r o c l a i m e d t h e H ajj t o m a n k i n d .
2 9 7 7 . It was narrated that Ibn 'Abbas (4s) said: The devils had stations in the sky where they would listen to the revelation, and the stars did not move (i.e., there were no shooting stars) and the devils were not targeted. When they heard the revelation they would come down to earth and add nine words to one. When the Prophet (*g) was D
sent, a devil would sit at the station and shooting stars would come at him and keep after him until they burned him.
AM They complained about that to Ibices who said: This can only be because something has happened. So he sent his H
troops out in all directions, and they saw the Messenger of Allah (sis) standing and praying between the two A
mountains of Nakhlah. They went back to Iblees and told him, and he said: This is what has happened 32 7 7 . It was narrated from Sa'eed bin Jubair that Ibn 'Abbas («&>) said: The Messenger of Allah (#;) was sitting in the shade of his apart ment - Yahya said: The shade was receding - and he said to his Companions: "A man will come to you who looks at you with the eye of a devil . When you sec him, do not speak to him." Then a man with bleary eyes came in and when the Messenger of Allah (Ш,) saw him he called him and said: "Why are you and your companions reviling me?" He said: Wait here until I bring them to you. He went and brought them, and they started swearing by Allah that they had not said that and they have not done that. Then Allah, may He be glorified and exalted, revealed the words: "On the Day when Allah will resurrect them ail together (for their account) then they will swear to Him and they swear to you (O Muslim). And they think that they have something (to stand upon) varily, they are liars...” [al-Mujadilah 58:14]. Comments: [Its isnad is /мздн]
4142. It was narrated that 'Abdullah bin Mas'ood said: The Messenger of Allah (Јfe) drew a line for us, then he said: "This is the path of Allah." Then he drew lines on its right and its left, then he said: "These are paths - Yazeed said: diverging (paths) - on each of these paths is a devil calling to it." Then he recited: "And verily, this (i.e. Allah's Commandments mentioned in the previous two verses) is my Straight Path, so follow it, and follow not (other) AD paths, for they will separate you away from His Path" [al-An'am 6:153].
4144. It was narrated from 'Abdullah that the Prophet ($fc) said: "The Hour will come, or the Hour will only HMA come, upon the most evil of people." Comments: [Its isnad is saheeh, Muslim (2949)]
4143. It was narrated that 'A bdullah said: I heard the Messenger of Allah (>%;) say: "The most evil of people are those upon whom the Hour will come when they are still alive, and those who take graves as places of worship."
9 5 6 . It was narrated from al- Hasan al-Basri, from 'Ali (* ) that the Prophet (Ш,) said: "The Pen has been lifted from three: from the sleeper until he wakes up, from the crazy - or insane- one until he comes back to his senses, and from the minor until he grows up." Comments: [Saheeh because of corroborating evidence]
1183. It was narrated from Al- Hasan that 'Umar bin Al-Khattab wanted to stone an insane woman, but 'Ali said 533 / 534
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to him: You do not have the right to do that. He said: I heard the Messenger of Allah (*&) say: "The Pen has been lifted from three: from the sleeper until he wakes up, from the child until he reaches adole- scence, and from the insane person until he recovers, or comes to his senses." So 'Untar (.&) pardoned her. Comments: {Sailedi because of corroborating evidence]
1328. It was narrated that a woman who had committed zina was brought to 'Umar bin al- Khattab (<*,), and he ordered that she be stoned. They took her to stone her, and were met by 'Alt (.&) who said: What is this? They said; She committed zina, and 'Umar ordered that she be stoned. 'Ali took her from them and sent them back. They went back to 'Umar (*•) who said: Why have you comeback? They said: 'Ali (•&} sent us back. He said: 'Ali has only done this because of something he knows. So he sent for 'Ali who was somewhat angry. He said: Why did you send these people back? He said: Didn't you hear the Messenger of Allah say: "T he Pen has been lifted from three: from AHMAD the sleeper until he wakes up, from the minor until he grows up and from the insane until wakes up, from the minor until he grows up and from the insane until he comes to his senses." 'Umar said: Yes 1 did, 'Ali (.&) said: This is the insane woman of the tribe of Banu So and so. Perhaps he came to her when she was in that state. 'Umar said: I do not know. He ['Ali] said: And 1 do not know. And he did not stone her.
8 1 5 . It was narrated from 'Ali (4»), from the Prophet (*&), that he said: "The angels do not enter a house in which there is a dog or an image." Comments: [Saheeh because of corroborating evidence; this is a da’eef isnad]
8 1 6 . Abu Ishaq told us: I heard Hubairah say: I heard 'Ali (*&) say: The Messenger of Allah (5^) forbade me to wear gold rings or garments made from a blend of linen and silk, or to use red saddle cloths.
2 4 8 3 . It was narrated that Ibn 'Abbas (&) said: Some Jews came to the Messenger of Allah (^ ) and said: О
Abul-Qasim, we are going to ask you about five things; if you tell us what we know about them, then you are indeed a Prophet and we will follow you. He took a promise from them as Isra'eel took a promise from his sons when they said: "A llah is the W itness to w hat we have said " [Yoosuf 12:66]. He said: "Let's hear it." They said: Tell us about the sign of a Prophet. He said: "H is eyes sleep but his heart does not sleep." They said: Tell us how can a woman give birth to a female or a male? He said: "The two waters meet and if the m an's water prevails over the woman's, she will give birth to a male, but if the woman's water prevails, she will give birth to a female." They said: Tell us D
what Isra'eel forbade to himself. He said: "H e suffered from sciatica and could not find anything to help him except AM the milk of such and such" - my father said: meaning camel's milk - so he forbade (camel meat) to himself." They HA said: You are right. They said: Tell us about thunder. He said: "One of the angels of Allah, may He be glorified and exalted, is in charge of the clouds. In his hand is a whip of fire with which he collects the clouds and drives them wherever Allah com m andsThey said: What is this sound that we hear? He said: "His voice." They said: You are right; there is only one question left, and it is the one that will decide w hether we swear allegiance to you . There is no Prophet but he has an angel who brings news to him; tell us who your angel is. He said: "Jibreel (*B )." They said: Jibreel! He is the one who brings down war, fighting and punishment; he is our enemy. If you had said M
ika'eel, who brings down mercy, plants and rain, it would have been fine. Then Allah, may He be glorified and exalted, revealed the words: "Whoever is an enemy to Jibreel (Gabriel) (let him die in his fury), for indeed he has brought it (this Qur'an) down to your heart by Allah's Permission, confirming what came before it [i.e. the Tawrat (Torah) and the Injeel (Gospel)] and guidance and glad tidings for the b elie v e rs'" [al- Baqarah 2:97].
2477. It was narrated from Ibn 'Abbas (4®) that the Prophet (*£,) said: "The (evil) eye is real and could cause the destruction of a mountain." Comments: [His saying]"A!-ain Haqqun" is saheeh and the remaining part of it is hasan because of corroborating evidence and this is a da'eefisnad]
3779. It was narrated from Ibn Mas'ood that the Prophet said: "There is no one among you who does not have his companion from among the angels and from among the jinn/' They said: Even you, O Messenger of Allah? He AD said: "Even me, but Allah helped me against him and he became Muslim, and he does not tell me to do anything but good."
HMA
3802. It was narrated that Ibn Mas'ood (-tit,) said: The Messenger of Allah (s£g) said: "There is no one of you but he has appointed to him a companion from among the jinn and a companion from among the angels." They said: Even you, O Messenger of Allah? He said: "Even me, but Allah helped me against him and he became Muslim, so he does not tell me to do anything but good."
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