One snatch of conversation I could not tear myself away from hearing.
"Just as yesterday," Doctor Jackson said. "No change one way or the other."
"Then he can go on standing it?" Warden Atherton queried.
"Without a quiver. The next twenty-four hours as easy as the last. He's a wooz, I tell you, a perfect wooz. If I didn't know it was impossible, I'd say he was doped."
"I know his dope," said the Warden. "It's that cursed will of his. I'd bet, if he made up his mind, that he could walk barefoot across red-hot stones, like those Kanaka priests from the South Seas."
Now perhaps it was the word "priests" that I carried away with me through the darkness of another flight in time. Perhaps it was the cue.
More probably it was a mere coincidence. At any rate I awoke, lying upon a rough rocky floor, and found myself on my back, my arms crossed in such fashion that each elbow rested in the palm of the oppos-ite hand. As I lay there, eyes closed, half awake, I rubbed my elbows with my palms and found that I was rubbing prodigious calluses. There was no surprise in this. I accepted the calluses as of long time and a matter of course.
I opened my eyes. My shelter was a small cave, no more than three feet in height and a dozen in length. It was very hot in the cave. Perspiration noduled the entire surface of my body. Now and again several nodules coalesced and formed tiny rivulets. I wore no clothing save a filthy rag about the middle. My skin was burned to a mahogany brown. I was very thin, and I contemplated my thinness with a strange sort of pride, 88
as if it were an achievement to be so thin. Especially was I enamoured of my painfully prominent ribs. The very sight of the hollows between them gave me a sense of solemn elation, or, rather, to use a better word, of sanctification.
My knees were callused like my elbows. I was very dirty. My beard, evidently once blond, but now a dirt-stained and streaky brown, swept my midriff in a tangled mass. My long hair, similarly stained and tangled, was all about my shoulders, while wisps of it continually strayed in the way of my vision so that sometimes I was compelled to brush it aside with my hands. For the most part, however, I contented myself with peering through it like a wild animal from a thicket.
Just at the tunnel-like mouth of my dim cave the day reared itself in a wall of blinding sunshine. After a time I crawled to the entrance, and, for the sake of greater discomfort, lay down in the burning sunshine on a narrow ledge of rock. It positively baked me, that terrible sun, and the more it hurt me the more I delighted in it, or in myself rather, in that I was thus the master of my flesh and superior to its claims and remon-strances. When I found under me a particularly sharp, but not too sharp, rock-projection, I ground my body upon the point of it, rowelled my flesh in a very ecstasy of mastery and of purification.
It was a stagnant day of heat. Not a breath of air moved over the river valley on which I sometimes gazed. Hundreds of feet beneath me the wide river ran sluggishly. The farther shore was flat and sandy and stretched away to the horizon. Above the water were scattered clumps of palm-trees.
On my side, eaten into a curve by the river, were lofty, crumbling cliffs. Farther along the curve, in plain view from my eyrie, carved out of the living rock, were four colossal figures. It was the stature of a man to their ankle joints. The four colossi sat, with hands resting on knees, with arms crumbled quite away, and gazed out upon the river. At least three of them so gazed. Of the fourth all that remained were the lower limbs to the knees and the huge hands resting on the knees. At the feet of this one, ridiculously small, crouched a sphinx; yet this sphinx was taller than I.
I looked upon these carven images with contempt, and spat as I looked. I knew not what they were, whether forgotten gods or unre-membered kings. But to me they were representative of the vanity of earth-men and earth-aspirations.
And over all this curve of river and sweep of water and wide sands beyond arched a sky of aching brass unflecked by the tiniest cloud.
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The hours passed while I roasted in the sun. Often, for quite decent intervals, I forgot my heat and pain in dreams and visions and in memories. All this I knew—crumbling colossi and river and sand and sun and brazen sky—was to pass away in the twinkling of an eye. At any moment the trumps of the archangels might sound, the stars fall out of the sky, the heavens roll up as a scroll, and the Lord God of all come with his hosts for the final judgment.
Ah, I knew it so profoundly that I was ready for such sublime event.
That was why I was here in rags and filth and wretchedness. I was meek and lowly, and I despised the frail needs and passions of the flesh. And I thought with contempt, and with a certain satisfaction, of the far cities of the plain I had known, all unheeding, in their pomp and lust, of the last day so near at hand. Well, they would see soon enough, but too late for them. And I should see. But I was ready. And to their cries and lamenta-tions would I arise, reborn and glorious, and take my well-earned and rightful place in the City of God.
At times, between dreams and visions in which I was verily and before my time in the City of God, I conned over in my mind old discussions and controversies. Yes, Novatus was right in his contention that penitent apostates should never again be received into the churches. Also, there was no doubt that Sabellianism was conceived of the devil. So was Constantine, the arch-fiend, the devil's right hand.
Continually I returned to contemplation of the nature of the unity of God, and went over and over the contentions of Noetus, the Syrian. Better, however, did I like the contentions of my beloved teacher, Arius.
Truly, if human reason could determine anything at all, there must have been a time, in the very nature of sonship, when the Son did not exist. In the nature of sonship there must have been a time when the Son commenced to exist. A father must be older than his son. To hold otherwise were a blasphemy and a belittlement of God.
And I remembered back to my young days when I had sat at the feet of Arius, who had been a presbyter of the city of Alexandria, and who had been robbed of the bishopric by the blasphemous and heretical Alexander. Alexander the Sabellianite, that is what he was, and his feet had fast hold of hell.
Yes, I had been to the Council of Nicea, and seen it avoid the issue.
And I remembered when the Emperor Constantine had banished Arius for his uprightness. And I remembered when Constantine repented for reasons of state and policy and commanded Alexander— the other Alexander, thrice cursed, Bishop of Constantinople—to receive Arius into 90
communion on the morrow. And that very night did not Arius die in the street? They said it was a violent sickness visited upon him in answer to Alexander's prayer to God. But I said, and so said all we Arians, that the violent sickness was due to a poison, and that the poison was due to Alexander himself, Bishop of Constantinople and devil's poisoner.
And here I ground my body back and forth on the sharp stones, and muttered aloud, drunk with conviction:
"Let the Jews and Pagans mock. Let them triumph, for their time is short. And for them there will be no time after time."
I talked to myself aloud a great deal on that rocky shelf overlooking the river. I was feverish, and on occasion I drank sparingly of water from a stinking goatskin. This goatskin I kept hanging in the sun that the stench of the skin might increase and that there might be no refreshment of coolness in the water. Food there was, lying in the dirt on my cave-floor—a few roots and a chunk of mouldy barley-cake; and hungry I was, although I did not eat.
All I did that blessed, livelong day was to sweat and swelter in the sun, mortify my lean flesh upon the rock, gaze out of the desolation, resurrect old memories, dream dreams, and mutter my convictions aloud.
And when the sun set, in the swift twilight I took a last look at the world so soon to pass. About the feet of the colossi I could make out the creeping forms of beasts that laired in the once proud works of men.
And to the snarls of the beasts I crawled into my hole, and, muttering and dozing, visioning fevered fancies and praying that the last day come quickly, I ebbed down into the darkness of sleep.
Consciousness came back to me in solitary, with the quartet of torturers about me.
"Blasphemous and heretical Warden of San Quentin whose feet have fast hold of hell," I gibed, after I had drunk deep of the water they held to my lips. "Let the jailers and the trusties triumph. Their time is short, and for them there is no time after time."
"He's out of his head," Warden Atherton affirmed.
"He's putting it over on you," was Doctor Jackson's surer judgment.
"But he refuses food," Captain Jamie protested.
"Huh, he could fast forty days and not hurt himself," the doctor answered.
"And I have," I said, "and forty nights as well. Do me the favour to tighten the jacket and then get out of here."
The head trusty tried to insert his forefinger inside the lacing.
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"You couldn't get a quarter of an inch of slack with block and tackle,"
he assured them.
"Have you any complaint to make, Standing?" the Warden asked.
"Yes," was my reply. "On two counts."
"What are they?"
"First," I said, "the jacket is abominably loose. Hutchins is an ass. He could get a foot of slack if he wanted."
"What is the other count?" Warden Atherton asked.
"That you are conceived of the devil, Warden."
Captain Jamie and Doctor Jackson tittered, and the Warden, with a snort, led the way out of my cell.
Left alone, I strove to go into the dark and gain back to the wagon circle at Nephi. I was interested to know the outcome of that doomed drifting of our forty great wagons across a desolate and hostile land, and I was not at all interested in what came of the mangy hermit with his rock-roweled ribs and stinking water-skin. And I gained back, neither to Nephi nor the Nile, but to -
But here I must pause in the narrative, my reader, in order to explain a few things and make the whole matter easier to your comprehension.
This is necessary, because my time is short in which to complete my jacket-memoirs. In a little while, in a very little while, they are going to take me out and hang me. Did I have the full time of a thousand lifetimes, I could not complete the last details of my jacket experiences.
Wherefore I must briefen the narrative.
First of all, Bergson is right. Life cannot be explained in intellectual terms. As Confucius said long ago: "When we are so ignorant of life, can we know death?" And ignorant of life we truly are when we cannot explain it in terms of the understanding. We know life only phenomenally, as a savage may know a dynamo; but we know nothing of life noumen-onally, nothing of the nature of the intrinsic stuff of life.
Secondly, Marinetti is wrong when he claims that matter is the only mystery and the only reality. I say and as you, my reader, realize, I speak with authority—I say that matter is the only illusion. Comte called the world, which is tantamount to matter, the great fetich, and I agree with Comte.
It is life that is the reality and the mystery. Life is vastly different from mere chemic matter fluxing in high modes of notion. Life persists. Life is the thread of fire that persists through all the modes of matter. I know. I am life. I have lived ten thousand generations. I have lived millions of years. I have possessed many bodies. I, the possessor of these many 92
bodies, have persisted. I am life. I am the unquenched spark ever flashing and astonishing the face of time, ever working my will and wreaking my passion on the cloddy aggregates of matter, called bodies, which I have transiently inhabited.
For look you. This finger of mine, so quick with sensation, so subtle to feel, so delicate in its multifarious dexterities, so firm and strong to crook and bend or stiffen by means of cunning leverages—this finger is not I.
Cut it off. I live. The body is mutilated. I am not mutilated. The spirit that is I is whole.
Very well. Cut off all my fingers. I am I. The spirit is entire. Cut off both hands. Cut off both arms at the shoulder-sockets. Cut off both legs at the hip-sockets. And I, the unconquerable and indestructible I, survive. Am I any the less for these mutilations, for these subtractions of the flesh? Certainly not. Clip my hair. Shave from me with sharp razors my lips, my nose, my ears—ay, and tear out the eyes of me by the roots; and there, mewed in that featureless skull that is attached to a hacked and mangled torso, there in that cell of the chemic flesh, will still be I, unmu-tilated, undiminished.
Oh, the heart still beats. Very well. Cut out the heart, or, better, fling the flesh-remnant into a machine of a thousand blades and make mince-meat of it—and I, I, don't you understand, all the spirit and the mystery and the vital fire and life of me, am off and away. I have not perished.
Only the body has perished, and the body is not I.
I believe Colonel de Rochas was correct when he asserted that under the compulsion of his will he sent the girl Josephine, while she was in hypnotic trance, back through the eighteen years she had lived, back through the silence and the dark ere she had been born, back to the light of a previous living when she was a bed-ridden old man, the ex-artilleryman, Jean-Claude Bourdon. And I believe that Colonel de Rochas did truly hypnotize this resurrected shade of the old man and, by compulsion of will, send him back through the seventy years of his life, back into the dark and through the dark into the light of day when he had been the wicked old woman, Philomene Carteron.
Already, have I not shown you, my reader, that in previous times, inhabiting various cloddy aggregates of matter, I have been Count Guillaume de Sainte-Maure, a mangy and nameless hermit of Egypt, and the boy Jesse, whose father was captain of forty wagons in the great west-ward emigration. And, also, am I not now, as I write these lines, Darrell Sanding, under sentence of death in Folsom Prison and one time 93
professor of agronomy in the College of Agriculture of the University of California?
Matter is the great illusion. That is, matter manifests itself in form, and form is apparitional. Where, now, are the crumbling rock- cliffs of old Egypt where once I laired me like a wild beast while I dreamed of the City of God? Where, now, is the body of Guillaume de Sainte-Maure that was thrust through on the moonlit grass so long ago by the flame-headed Guy de Villehardouin? Where, now, are the forty great wagons in the circle at Nephi, and all the men and women and children and lean cattle that sheltered inside that circle? All such things no longer are, for they were forms, manifestations of fluxing matter ere they melted into the flux again. They have passed and are not.
And now my argument becomes plain. The spirit is the reality that endures. I am spirit, and I endure. I, Darrell Standing, the tenant of many fleshly tenements, shall write a few more lines of these memoirs and then pass on my way. The form of me that is my body will fall apart when it has been sufficiently hanged by the neck, and of it naught will remain in all the world of matter. In the world of spirit the memory of it will remain. Matter has no memory, because its forms are evanescent, and what is engraved on its forms perishes with the forms.
One word more ere I return to my narrative. In all my journeys through the dark into other lives that have been mine I have never been able to guide any journey to a particular destination. Thus many new experiences of old lives were mine before ever I chanced to return to the boy Jesse at Nephi. Possibly, all told, I have lived over Jesse's experiences a score of times, sometimes taking up his career when he was quite small in the Arkansas settlements, and at least a dozen times carrying on past the point where I left him at Nephi. It were a waste of time to detail the whole of it; and so, without prejudice to the verity of my account, I shall skip much that is vague and tortuous and repetitional, and give the facts as I have assembled them out of the various times, in whole and part, as I relived them.
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13
Chapter
Long before daylight the camp at Nephi was astir. The cattle were driven out to water and pasture. While the men unchained the wheels and drew the wagons apart and clear for yoking in, the women cooked forty breakfasts over forty fires. The children, in the chill of dawn, clustered about the fires, sharing places, here and there, with the last relief of the night-watch waiting sleepily for coffee.
It requires time to get a large train such as ours under way, for its speed is the speed of the slowest. So the sun was an hour high and the day was already uncomfortably hot when we rolled out of Nephi and on into the sandy barrens. No inhabitant of the place saw us off. All chose to remain indoors, thus making our departure as ominous as they had made our arrival the night before.
Again it was long hours of parching heat and biting dust, sage-brush and sand, and a land accursed. No dwellings of men, neither cattle nor fences, nor any sign of human kind, did we encounter all that day; and at night we made our wagon-circle beside an empty stream, in the damp sand of which we dug many holes that filled slowly with water seepage.
Our subsequent journey is always a broken experience to me. We made camp so many times, always with the wagons drawn in circle, that to my child mind a weary long time passed after Nephi. But always, strong upon all of us, was that sense of drifting to an impending and certain doom.
We averaged about fifteen miles a day. I know, for my father had said it was sixty miles to Fillmore, the next Mormon settlement, and we made three camps on the way. This meant four days of travel. From Nephi to the last camp of which I have any memory we must have taken two weeks or a little less.
At Fillmore the inhabitants were hostile, as all had been since Salt Lake. They laughed at us when we tried to buy food, and were not above taunting us with being Missourians.
When we entered the place, hitched before the largest house of the dozen houses that composed the settlement were two saddle-horses, 95
dusty, streaked with sweat, and drooping. The old man I have mentioned, the one with long, sunburnt hair and buckskin shirt and who seemed a sort of aide or lieutenant to father, rode close to our wagon and indicated the jaded saddle-animals with a cock of his head.
"Not sparin' horseflesh, Captain," he muttered in a low voice. "An'
what in the name of Sam Hill are they hard-riding for if it ain't for us?"
But my father had already noted the condition of the two animals, and my eager eyes had seen him. And I had seen his eyes flash, his lips tighten, and haggard lines form for a moment on his dusty face. That was all.
But I put two and two together, and knew that the two tired saddle-horses were just one more added touch of ominousness to the situation.
"I guess they're keeping an eye on us, Laban," was my father's sole comment.
It was at Fillmore that I saw a man that I was to see again. He was a tall, broad-shouldered man, well on in middle age, with all the evidence of good health and immense strength—strength not alone of body but of will. Unlike most men I was accustomed to about me, he was smooth-shaven. Several days' growth of beard showed that he was already well-grayed. His mouth was unusually wide, with thin lips tightly compressed as if he had lost many of his front teeth. His nose was large, square, and thick. So was his face square, wide between the cheekbones, underhung with massive jaws, and topped with a broad, intelligent forehead. And the eyes, rather small, a little more than the width of an eye apart, were the bluest blue I had ever seen.
It was at the flour-mill at Fillmore that I first saw this man. Father, with several of our company, had gone there to try to buy flour, and I, disobeying my mother in my curiosity to see more of our enemies, had tagged along unperceived. This man was one of four or five who stood in a group with the miller during the interview.
"You seen that smooth-faced old cuss?" Laban said to father, after we had got outside and were returning to camp.
Father nodded.
"Well, that's Lee," Laban continued. "I seen'm in Salt Lake. He's a regular son-of-a-gun. Got nineteen wives and fifty children, they all say.
An' he's rank crazy on religion. Now, what's he followin' us up for through this God-forsaken country?"
Our weary, doomed drifting went on. The little settlements, wherever water and soil permitted, were from twenty to fifty miles apart. Between stretched the barrenness of sand and alkali and drought. And at every settlement our peaceful attempts to buy food were vain. They denied us 96
harshly, and wanted to know who of us had sold them food when we drove them from Missouri. It was useless on our part to tell them we were from Arkansas. From Arkansas we truly were, but they insisted on our being Missourians.
At Beaver, five days' journey south from Fillmore, we saw Lee again.
And again we saw hard-ridden horses tethered before the houses. But we did not see Lee at Parowan.
Cedar City was the last settlement. Laban, who had ridden on ahead, came back and reported to father. His first news was significant.
"I seen that Lee skedaddling out as I rid in, Captain. An' there's more men-folk an' horses in Cedar City than the size of the place 'd warrant."
But we had no trouble at the settlement. Beyond refusing to sell us food, they left us to ourselves. The women and children stayed in the houses, and though some of the men appeared in sight they did not, as on former occasions, enter our camp and taunt us.
It was at Cedar City that the Wainwright baby died. I remember Mrs.
Wainwright weeping and pleading with Laban to try to get some cow's milk.
"It may save the baby's life," she said. "And they've got cow's milk. I saw fresh cows with my own eyes. Go on, please, Laban. It won't hurt you to try. They can only refuse. But they won't. Tell them it's for a baby, a wee little baby. Mormon women have mother's hearts. They couldn't refuse a cup of milk for a wee little baby."
And Laban tried. But, as he told father afterward, he did not get to see any Mormon women. He saw only the Mormon men, who turned him away.
This was the last Mormon outpost. Beyond lay the vast desert, with, on the other side of it, the dream land, ay, the myth land, of California.
As our wagons rolled out of the place in the early morning I, sitting beside my father on the driver's seat, saw Laban give expression to his feelings. We had gone perhaps half a mile, and were topping a low rise that would sink Cedar City from view, when Laban turned his horse around, halted it, and stood up in the stirrups. Where he had halted was a new-made grave, and I knew it for the Wainwright baby's—not the first of our graves since we had crossed the Wasatch mountains.
He was a weird figure of a man. Aged and lean, long-faced, hollow-checked, with matted, sunburnt hair that fell below the shoulders of his buckskin shirt, his face was distorted with hatred and helpless rage.
Holding his long rifle in his bridle-hand, he shook his free fist at Cedar City.
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"God's curse on all of you!" he cried out. "On your children, and on your babes unborn. May drought destroy your crops. May you eat sand seasoned with the venom of rattlesnakes. May the sweet water of your springs turn to bitter alkali. May … "
Here his words became indistinct as our wagons rattled on; but his heaving shoulders and brandishing fist attested that he had only begun to lay the curse. That he expressed the general feeling in our train was evidenced by the many women who leaned from the wagons, thrusting out gaunt forearms and shaking bony, labour- malformed fists at the last of Mormondom. A man, who walked in the sand and goaded the oxen of the wagon behind ours, laughed and waved his goad. It was unusual, that laugh, for there had been no laughter in our train for many days.
"Give 'm hell, Laban," he encouraged. "Them's my sentiments."
And as our train rolled on I continued to look back at Laban, standing in his stirrups by the baby's grave. Truly he was a weird figure, with his long hair, his moccasins, and fringed leggings. So old and weather-beaten was his buckskin shirt that ragged filaments, here and there, showed where proud fringes once had been. He was a man of flying tat-ters. I remember, at his waist, dangled dirty tufts of hair that, far back in the journey, after a shower of rain, were wont to show glossy black.
These I knew were Indian scalps, and the sight of them always thrilled me.
"It will do him good," father commended, more to himself than to me.
"I've been looking for days for him to blow up."
"I wish he'd go back and take a couple of scalps," I volunteered.
My father regarded me quizzically.
"Don't like the Mormons, eh, son?"
I shook my head and felt myself swelling with the inarticulate hate that possessed me.
"When I grow up," I said, after a minute, "I'm goin' gunning for them."
"You, Jesse!" came my mother's voice from inside the wagon. "Shut your mouth instanter." And to my father: "You ought to be ashamed letting the boy talk on like that."
Two days' journey brought us to Mountain Meadows, and here, well beyond the last settlement, for the first time we did not form the wagon-circle. The wagons were roughly in a circle, but there were many gaps, and the wheels were not chained. Preparations were made to stop a week. The cattle must be rested for the real desert, though this was desert enough in all seeming. The same low hills of sand were about us, but sparsely covered with scrub brush. The flat was sandy, but there was 98
some grass—more than we had encountered in many days. Not more than a hundred feet from camp was a weak spring that barely supplied human needs. But farther along the bottom various other weak springs emerged from the hillsides, and it was at these that the cattle watered.
We made camp early that day, and, because of the programme to stay a week, there was a general overhauling of soiled clothes by the women, who planned to start washing on the morrow. Everybody worked till nightfall. While some of the men mended harness others repaired the frames and ironwork of the wagons. Them was much heating and hammering of iron and tightening of bolts and nuts. And I remember coming upon Laban, sitting cross-legged in the shade of a wagon and sewing away till nightfall on a new pair of moccasins. He was the only man in our train who wore moccasins and buckskin, and I have an impression that he had not belonged to our company when it left Arkansas. Also, he had neither wife, nor family, nor wagon of his own. All he possessed was his horse, his rifle, the clothes he stood up in, and a couple of blankets that were hauled in the Mason wagon.
Next morning it was that our doom fell. Two days' journey beyond the last Mormon outpost, knowing that no Indians were about and apprehending nothing from the Indians on any count, for the first time we had not chained our wagons in the solid circle, placed guards on the cattle, nor set a night-watch.
My awakening was like a nightmare. It came as a sudden blast of sound. I was only stupidly awake for the first moments and did nothing except to try to analyze and identify the various noises that went to compose the blast that continued without let up. I could hear near and distant explosions of rifles, shouts and curses of men, women screaming, and children bawling. Then I could make out the thuds and squeals of bullets that hit wood and iron in the wheels and under-construction of the wagon. Whoever it was that was shooting, the aim was too low.
When I started to rise, my mother, evidently just in the act of dressing, pressed me down with her hand. Father, already up and about, at this stage erupted into the wagon.
"Out of it!" he shouted. "Quick! To the ground!"
He wasted no time. With a hook-like clutch that was almost a blow, so swift was it, he flung me bodily out of the rear end of the wagon. I had barely time to crawl out from under when father, mother, and the baby came down pell-mell where I had been.
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"Here, Jesse!" father shouted to me, and I joined him in scooping out sand behind the shelter of a wagon-wheel. We worked bare-handed and wildly. Mother joined in.
"Go ahead and make it deeper, Jesse," father ordered, He stood up and rushed away in the gray light, shouting commands as he ran. (I had learned by now my surname. I was Jesse Fancher. My father was Captain Fancher).