The Quran was revealed by Allah for the guidance of
the entire humanity. While this guidance is often
conveyed in explicit terms, the Quran also enlightens its
readers through narrations and examples from the lives
of earlier generations. As human beings, we have an
affinity for stories, and lessons conveyed to us through
stories make a lasting impact. We also tend to learn
more readily through others’ experiences rather than
plain advice. Moreover, many of us are curious about
the lives and circumstances of the prophets and others
whom Allah honoured. It is for such reasons that
stories and examples from the past are plentiful in the
Quran, with many ayaat (verses) and even complete
surahs (chapters) dedicated to these.
Allah states in the Quran, ―We relate to you the best
of stories in what We have revealed to you of this
Quran although you were, before it, among the
unaware.‖ (12:3) Allah describes the stories of the
Quran as the ―best of stories‖; the corresponding
Arabic phrase, ―ahsan al-qasas‖ has alternatively been
translated as ―the most beautiful of stories‖. The
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Lessons from the Stories of the Quran
purpose of these stories is not to entertain, however.
They inspire us to attain true faith, as well as to adhere
to it under all circumstances. Some of these stories may
even appeal to us in a personal way, and give us true
ideals to follow.
The stories of the Quran are further meant to
strengthen our trust in Allah, to highlight the power of
prayer, and to demonstrate what great things can be
achieved with Allah’s help and our own unwavering
determination. These stories give us beautiful lessons
in steadfastness, courage, love, repentance, truthfulness,
and trust in Allah. Indeed, every story has its own set of
lessons and insights. We must remember though that
the Quran does not mention all the stories of previous
prophets and their respective nations; it only speaks
about the most important ones, as well as those most
relevant for all times and places, in keeping with the
universal status of the Quran.
Another important aspect of the stories of the Quran is
their varied nature. Musa (Moses), for instance,
belonged to a tribe in slavery to the Pharaoh whereas
Sulayman (Solomon) possessed a magnificent kingdom;
the father of Ibrahim (Abraham) was a staunch idol-
worshipper whereas the father of Yahya (John) was a
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Lessons from the Stories of the Quran
prophet with a noble lineage; Nuh (Noah) lived for
nearly a thousand years whereas Isa (Jesus) was raised
by Allah at a young age. Some prophets were granted
greater authority than others; some were assigned more
laborious tasks; and some were honoured by Allah
above the rest.
However, all prophets, despite their contrasting
circumstances, conveyed the same message of true
monotheism, and emphasized good values. They called
upon their people to reflect on the universe and
recognize Allah through His signs. They informed
people about the Day of Judgement, and made clear the
consequences of their actions. Moreover, Allah
commands us to respect all prophets equally and not to
discriminate between any of them: ―Say: We believe in
Allah and that which is revealed to us and that
which was revealed to Ibrahim (Abraham) and
Ismail (Ishmael) and Ishaq (Isaac) and Yaqub
(Jacob) and the tribes, and that which was
vouchsafed to Musa (Moses) and Isa (Jesus) and
the prophets from their Lord. We make no
distinction between any of them, and to Him we
have surrendered.‖ (3:84)
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Lessons from the Stories of the Quran
Although the stories of the Quran mostly revolve
around the prophets, they were not the only ones to be
honoured by Allah. For example, Allah blew into
Maryam (Mary) through His Spirit, miraculously
granting her a son, which was a tremendous tribute to
her piety and chastity. Similarly, the great strength of
Dhul-Qarnayn, the fore-knowledge granted to Khidr,
and the resolve of the young men who hid in the cave,
all have an honourable mention in the Quran. It is clear
from the Quran that any individual can attain a lofty
status in the sight of Allah by always being conscious of
Him, and remaining steadfast on what is just. The
stories of the Quran indeed give us much to ponder
over and implement in our lives.
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Lessons from the Stories of the Quran
May Allah’s blessings and peace be upon all His
prophets and righteous servants, and may they
be a source of continuous guidance for all of us,
for all time to come!
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Lessons from the Stories of the Quran
The First of Humanity
(Lessons 1—7)
Allah created the first human being, Adam, from turaab
– translated as dust or soil. He then blew into him
through the Spirit, and commanded the angels to
prostrate to Adam, which they did. However, one of
the jinn known as Iblis (Satan), present among the
angels, refused to do so, and Allah expelled him from
the kingdom of heaven for his impertinence. Iblis then
asked Allah to grant him respite till the Day of
Judgement, so he could try and lead the descendants of
Adam astray, to which Allah agreed, revealing that His
true servants will not be misled.
Meanwhile, Adam dwelled in the garden of Paradise
where Allah created his mate, Hawwa (Eve), the first
woman, so the two of them could enjoy the blessings of
Paradise together. Allah commanded them not to eat
from a particular tree, but Iblis caused them to disobey
Allah, leading to their expulsion from Paradise and
descent on earth. Adam and Hawwa repented to Allah;
He pardoned them, chose Adam as a prophet, and
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Lessons from the Stories of the Quran
promised Paradise in the hereafter for whoever among
humanity lived righteously.
Let’s examine the lessons learnt from this account and
analyse its various aspects in detail.
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Lessons from the Stories of the Quran
1
Human intellect is a great blessing
Why did Allah command the angels to prostrate to
Adam? What made Adam superior to such a noble
creation as the angels? It was his superior intellect: his
intelligence, and higher faculties of thinking, perceiving,
learning, and memorizing. That is why when the angels
remarked that the human would cause bloodshed and
corruption on earth, Allah commanded Adam to
replicate to the angels all the names Allah had taught
him, thus proving his higher intellect. We should,
therefore, engage our minds for the purpose of gaining
knowledge, researching, reflecting on the universe, and
making scientific advancements. Allah repeatedly
commands us in the Quran to use our cognitive
abilities, frequently asking the rhetorical question,
―Then will you not use reason?‖ (37:138)
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Lessons from the Stories of the Quran
2
Arrogance brings about one‘s downfall
When Allah commanded Iblis to prostrate to Adam, he
objected, saying, ―I am better than him! You created
me from fire and created him from clay.‖ (7:12)
Iblis’s view that he had been created from a superior
substance led him to disobey Allah; his arrogance thus
changed his status from that of a devoted servant of
Allah to becoming an outcast, destined for Hell.
Arrogance is an enormous sin that deprives us of
Allah’s favour, and distances us from Him. Prophet
Muhammad said, “He who has in his heart the weight of a
mustard seed of arrogance shall not enter Paradise.” (Muslim)
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Lessons from the Stories of the Quran
3
Love and mercy are basic ingredients of
marriage
What was Allah’s wisdom in creating the first pair of
human beings a male and a female? We learn from the
Quran that this was not just so they would procreate,
but because they should find comfort in each other’s
company: ―And of His signs is that He created for
you from yourselves mates [i.e. spouses] that you
may find tranquillity in them; and He placed
between you affection and mercy.‖ (30:21) This ayah
further asserts that Allah has placed love and mercy
between spouses as a gift from Him. The husband and
wife should thus sincerely love each other, and adopt
mercy by overlooking each other’s faults and
shortcomings.
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Lessons from the Stories of the Quran
4
Be content with what you have
After Allah had forbidden Adam and Hawwa to eat
from a particular tree, Iblis approached them and said,
―O Adam, shall I direct you to the tree of eternity
and possession that will not deteriorate?‖ (20:120)
Iblis tried to tempt them with promises of eternal life
and kingdom, and succeeded. It is intrinsic in human
nature to continuously desire more and not feel
satisfied for long. Even though Adam and Hawwa
enjoyed the great blessings of Paradise, Iblis used
trickery to arouse their curiosity, promising them even
greater rewards. We should try to be content with what
we possess – be it little or much – and not be greedy
for worldly possessions and luxuries. Prophet
Muhammad said, “Wealth is not in having many possessions;
rather, true wealth is the richness of the soul.” (Bukhari)
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Lessons from the Stories of the Quran
5
Allah accepts true repentance
After Adam and Hawwa had erred, they became
remorseful, and prayed to Allah, ―Our Lord, we have
wronged ourselves, and if You do not forgive us
and have mercy upon us, we will surely be among
the losers.‖ (7:23) Because they sincerely repented,
Allah turned to them in mercy, and forgave them.
Indeed, He loves to forgive, and pardons all sorts of
sins, of all magnitudes. As Prophet Muhammad said,
“Verily, Allah is more delighted with the repentance of His slave
than is a person who finds his lost camel in a desert.” (Bukhari)
We should thus repent to Allah frequently and
fervently.
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Lessons from the Stories of the Quran
6
Always be on guard against Iblis
Iblis approaches us while concealing his enmity towards
us – just as he deceived our forefathers, Adam and
Hawwa, by claiming to be their well-wisher: ―And he
swore to them, ‗Indeed, I am to you from among
the sincere advisors.‘‖ (7:21) Hence, we must always
be on our guard against the treacherous whispers of
Iblis, and strive against him with all our faith,
conscience, and will power, while beseeching Allah for
aid against his deceptive ploys. Allah has informed us
that Iblis’s traps are ineffective when countered with
firm resolve: ―Indeed, there is for him [Iblis] no
authority over those who have believed and rely
upon their Lord.‖ (16:99)
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Lessons from the Stories of the Quran
7
Do not grieve over your mistakes
It is not wise to keep grieving over a costly mistake. We
must accept that Allah’s will always prevails, and
sometimes, a regrettable situation could not have been
avoided. For example, apparently, Adam and Hawwa
got humanity expelled from Paradise, but in reality,
Allah had predetermined the earth to be our abode in
this world, as He had earlier revealed to the angels:
―Indeed, I will make upon the earth a successive
authority.‖ (2:30) Hence, the whole episode of the
expulsion from Paradise was merely to demonstrate
why human beings are not worthy of Paradise without
undergoing a trial period on earth. So, just as there is no
point in grieving over the expulsion of our ancestral
parents from Paradise, we must try to see Allah’s
wisdom and purpose in seemingly regrettable situations
we encounter, instead of bemoaning them.
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Lessons from the Stories of the Quran
The Great Ship
(Lessons 8—13)
Nuh (Noah) was the next major prophet after Adam.
His people became indulged in worshipping idols
named Wadd, Suwa, Yaghuth, Ya'uq and Nasr – these
possibly being the names of righteous individuals from
earlier generations whose statues were made to honour
them, and were later exalted to divine status. Nuh
preached to his people to worship the only God, and to
live righteously. However, most of them disbelieved in
his prophethood and ridiculed him; they repelled him
and even threatened to stone him to death. Allah
commanded Nuh to construct a ship (or ark) and
accommodate the believers in it. Then He sent a severe
flood that demolished the city completely. While the
disbelievers drowned, the ship sailed to safety.
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Lessons from the Stories of the Quran
8
Persevere in the cause of Allah
Nuh lived for 950 years, most of which he spent trying
to persuade his people to accept faith and establish
monotheism: ―And We certainly sent Nuh to his
people, and he remained among them a thousand
years less fifty…‖ (29:14) Hence, for hundreds of
years, Nuh persisted in guiding his people, striving in
the path of Allah, and facing people’s ridicule. In the
same way, we must propagate the oneness of God,
share His Word with others, spread goodness, and not
feel dejected when others oppose our actions, because
it is the effort – more than the final result – that counts
in His sight.
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Lessons from the Stories of the Quran
9
Recognize Allah through His signs
Since Allah is not visible to us, how do we seek to
recognize Him? Through His signs and attributes! That
is exactly how Nuh and other prophets described Allah
to their people. Consider the following argument
presented by Nuh to those who opposed his message:
―What is the matter with you that you do not
attribute to Allah grandeur? Whereas He has
created you in stages! Do you not consider how
Allah has created seven heavens in layers? And He
made the moon therein a [reflected] light and
made the sun a burning lamp. And Allah has
caused you to grow from the earth a [progressive]
growth. Then He will return you into it and extract
you [another] extraction.‖ (71:13-18) We should thus
ponder over the signs of Allah and His creative
wonders around us, and encourage others to do the
same. Knowing more about the universe reveals more
about Allah because whatever exists has been created
by Him, and reflects His artistic design.
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Lessons from the Stories of the Quran
10
Material wealth is immaterial to Allah
While wealth is a blessing from Allah, it is also a test
from Him as it may encourage one to forget Him, and
act arrogantly. This is the reason why many of the
prophets, including Nuh, had a large number of poor
followers. The affluent among the nation of Nuh asked
him rhetorically, ―Should we believe you while you
are followed by the lowest [class of people]?‖
(26:111) What these people failed to realize is that the
level of wealth one possesses has no value in the sight
of Allah; it is rather one’s faith and conduct that matter
to Him.
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Lessons from the Stories of the Quran
11
Think before you ridicule
―And he [Nuh] constructed the ship, and whenever
the chiefs of his people passed by him, they
ridiculed him.‖ (11:38) The disbelievers felt it made
no sense to construct a ship to sail on land, and so they
made fun of their prophet. However, soon Allah
―opened the gates of the heaven with rain pouring
down, and caused the earth to burst with
springs…‖ (54:11-12) This resulted in a mighty flood
that drowned all except those aboard the ship, thus
revealing the purpose of constructing a ship on land!
We should try to avoid ridiculing or disparaging others:
it could be that we are unable to comprehend the
wisdom behind a seemingly foolish act.
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Lessons from the Stories of the Quran
12
Treat animals with kindness
Just when the flood was approaching, Allah
commanded Nuh, ―Load upon the ship of each
[creature] two mates [male and female]…‖ (11:40)
Hence, along with the believers, a pair of every species
of animals in the region was also rescued from the great
flood, so that the pair could reproduce and not become
extinct. We should similarly be kind towards animals,
and protect them from extinction by reducing
deforestation, controlling pollution levels, and
restricting the slaughter of animals for entertainment or
commercial purposes. Animal rights have clearly been
prescribed by Prophet Muhammad, who was sent as ―a
mercy to the worlds‖ (21:107) – implying ―a mercy for
all creatures‖. There is a prophetic narration about a
very sinful woman who was forgiven by Allah merely
for taking the trouble to provide water to a thirsty dog.
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Lessons from the Stories of the Quran
13
Mere blood relations cannot guarantee
Paradise
A son of Nuh rejected the truth, and so was drowned
by the flood despite his father’s wish that he be rescued.
Allah declared to Nuh regarding his son, ―Indeed he is
not of your family…‖ (11:46) This is because he had
no faith in Allah and acted arrogantly. Similarly, the
wife of Nuh was also not a believer, and thus suffered
the same fate. We therefore learn that being associated
with a prophet or righteous person does not
automatically lead to salvation. Every person is judged
by Allah for his or her own deeds and degree of faith.
Allah makes this clear elsewhere in the Quran too:
―And no bearer of burdens will bear the burden of
another. And if a heavily laden soul calls [another]
to [carry some of] its load, nothing of it will be
carried, even if he should be a close relative.‖
(35:18)
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Lessons from the Stories of the Quran