HOW TO LIVE A HOLY LIFE

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A person may almost be known by the books he reads. If he habitually reads bad books, we can pretty safely conclude that he is a bad man; on the other hand, if he habitually reads religious books, we can reasonably presume that he is a religious man. Why is this? It is because the nature of a person's books is usually the nature of his thoughts; and as a man thinks, so he is.

Consequently, our reading devotional literature is a great aid to our being devotional. Too few, I fear, realize how important to our
spiritual advancement is the cultivation of a taste for devotional reading. As a rule, those who have a taste for spiritual books and gratify that taste prosper in the Lord, while those who have no relish for such books labor at a great disadvantage. Some one has said that "he who begins a devout life without a taste for spiritual reading may consider the ordinary difficulties multiplied in his case by ten." The most spiritual men of all ages have had a strong love for reading spiritual books. If, however, my reader happens not to have such a taste or such a love, he should not be discouraged, for it can be created and increased through perseverance in reading devotional literature. Just as a person who does not relish a certain food may learn to like it if he will persist in eating it, so a person who does not have a taste for devotional books may come to enjoy them if he will diligently and prayerfully peruse them.

Spiritual reading invigorates the intellect, warms the affections, and begets in us a desire for more of God's fulness and for a more heavenly life. It is especially helpful to prayer. When the mind is dull and the spirits low and we have no inspiration for prayer, the reading of a spiritual poem will often so stimulate the mind, raise the spirits, and animate the soul, as to make it easy for us to pray.

As to what books to read, the Bible, of course, is the best of all. But we need others. Although no other book can take the place of the Bible and none of us should neglect reading it, there are many books that can profitably be read in connection with it.

But whatever devotional book you are reading, do not read too fast. Think and digest as you go. Let there be a frequent lifting of the heart to God in prayer. It is not the bee that flies so swiftly from flower to flower that gathers the honey, but the bee that goes down into the flower. A few sentences taken into the mind and heart, and dwelt upon until they have become a part of us, are better than many pages read superficially.

If the reading of this little book encourages any on their pilgrim way; if it arouses them to greater diligence; if it creates in them a stronger desire to live more like Christ; if it gives them a better understanding of how to live,--this poor servant of the Lord will be fully rewarded for all his labor.

Even among the children of God in this beautiful
gospel light of the evening there is an inclination, on the part of a few at least, and maybe more than a few, to slow down and not be their very best and most active for God. We hope that this little book will arouse such ones to greater zeal and earnestness. Diligence, yea, constant application, is the secret of success in all manner of life and especially in the Christian life.

This volume is written for all those who desire to please God with a well spent life. It is sent forth in Jesus' name, with a prayer--that God bless and help both the reader and the writer to live life at its very best and fulfil the purpose of God concerning them.

We have only one life to live, only one. Think of
this for a moment. Here we are in this world of
time making the journey of life. Each day we
are farther from the cradle and nearer the grave.
Solemn thought. See the mighty concourse of
human lives; hear their heavy tread in their
onward march. Some are just beginning life's
journey; some are midway up the hill, some have
reached the top, and some are midway down the western slope. But where are we all going? Listen, and you will hear but one answer--"Eternity." Beyond the fading, dying gleams of the sunset of life lies a boundless, endless ocean called Eternity. Thitherward you and I are daily traveling.

Time is like a great wheel going its round. On and on it goes. Some are stepping on and some are stepping off. But where are these latter stepping? Into eternity. See that old man with bent form, snowwhite locks, and tottering steps. His has been a long round, but he has made it at last. See the middle-aged. His round has not been so long, but he must step off. See the youth. He has been on only a little while, but he is brought to the stepping-off place. He thought his round would be much longer. He supposed he was fairly getting started when that icy hand was laid upon him and the usher said, "Come, you have made your round, and you must go." The infant that gave its first faint cry this morning may utter its last feeble wail tonight. And thus they go. But where? Eternity.

If you were to start today and ask each person you met the question, "Where are you going?" and, if possible, you were to travel the world over and ask each one of earth's inhabitants, there could be but one answer-- "Eternity."

"Oh, eternity,
Long eternity!
Hear the solemn footsteps Of eternity."

Only one life to live! Only one life, and then we must face vast, endless eternity. We shall pass along the pathway of life but once. Every step we take is a step that can never be taken again. With this fact in mind, who does not feel like calling upon the All-wise to direct his every step. If when we make a misstep we could go back and step it over, then there would not be such great necessity to step carefully. But we can never go back. We are leaving footprints. Just as our steps are, so will the footprints be which will tell the story of our life. If we had a score of lives to live, how to live this one would not be of such great moment. We should then have nineteen lives in which to correct the errors and sins of this one; but alas! we have but one. What, then, should we seek more earnestly than to know how to live?

We doubt not but there is in the heart of the reader a strong desire to live life as it should be lived. Thank God, you can. You desire your life to be like the fertile oasis, where the weary traveler refreshes himself. You have seen the rays of light lingering upon the hillside and treetop and gilding the fleecy cloud after the sun had gone down. You desire the beautiful rays of light from your life to linger long after your sun has gone down. You can have it that way. The deeds you do will live after you are gone. They are the footprints. Some one has said that we each day are here building the house we are going to occupy in eternity. If this be true, nothing should concern us so much as how to live. Some men are devoting their time and the power of their intellects to invention; some are studying statesmanship; some are studying the arts, others the sciences; but we have come to learn a little more about how to live. Many are thinking much about how they wish to die, but let us learn how to live. If we live well, we shall die well.

Since we have but one life to live and with it we must face eternity, I am sure there are many who want to make the most of life. There are many who want to be their best in life. This is not a play-ground, or a place to trifle with time. It is a place of work and effort, a place of purpose and earnestness, a place to do something. Life is not given us to squander nor fritter away, but was given us to accomplish a purpose in the mind of the Creator. If we will set ourselves to live as we should, God will help us and no man can hinder us. We are purchasing treasures for eternity by making a proper use of time. To trifle away time is indeed to be the greatest of spendthrifts. If you squander a dollar, you may regain it; but a moment wasted can never be regained.

There is great responsibility in life. It means much to live. The time was when you and I were not, now we are. We are, and there can never come a time when we shall not be. You and I shall always exist somehow, somewhere. One sweet thought to me is that I have time enough to do all that God intends for me to do, and do it well. Then comes another thought--a thought that awes: the good that I do, the sum of my usefulness, will be less than it should be if I spend a moment of time uselessly. God will give us all the time we need to accomplish all he purposes us to accomplish, but he does not give us one moment to trifle away.

The mission of this little volume is to strengthen and energize and help you to spend life as you should. May it please the Great Teacher, who has promised to "show us the path of life," to bless this little work and by it help some one to a pure and noble life and to the accomplishment of all God's design in giving them life.

_• Introduction
• Man the Vehicle for Exhibiting God's Perfections

• Keeping the Commandments a Test of Love
• Alone with God

_• The Relationship We Have with Christ through Obedience
_• "Consider the Lilies”

_• Sorrowful Yet always Rejoicing
_• Our Life is to Adorn the Gospel
• Gentleness
_• The Christian an Epistle of

• How We may Live as the Bible Reads
• The Christian is to Walk Circumspectly
• A View of Jesus

• Devotion to God
• The Latest Improved
_• The Golden Rule of Life
• The Christian's Walk a Walk with

I stood beside the open sea; The ships went sailing by; The wind blew softly o'er the lea; The sun had cloudless sky.

Some ships sailed eastward, some sailed west, Some north, some southward trend.
How can ships sail this way and that? But one way blows the wind.

An old sea-captain made reply (His locks with salt-spray wet): "'Tis not the wind decides the course; 'Tis way the sails are set."

I stand beside the sea of life;
The ships go sailing by;
The winds blow fair from heaven's land; No clouds bedim the sky.

But one sails eastward, one sails west, One north, one southward goes: How can ships sail this way and that With selfsame wind that blows?

A voice made answer to my soul: "'Tis not how blows the gale; Each voyager decides the goal By way he sets the sail."--Selected

In doing anything, it is always well to have a model by which to fashion our work. In fact, nothing is done without a pattern, either real or imaginary. The little boy making a toy has in in his mind a model by which he is framing his work. Likewise, the sculptor has in his mind a
model, and as the "marble wastes, the image grows" into the likeness of the vision in his soul.

To live this one life of ours as it should be lived, we must have a perfect model after which to pattern. Thank God, this perfect model of life can be found. Of all the vast number of lives that have been lived since Adam down to this present day, there has been only one that we can take as a model. This one is the life of Jesus. He says, "I am the life." To live this life of ours well, to live it to the highest degree of perfection, we must fashion it according to the glorious life of Christ. The life of Jesus is the model life for every other human life. He invites us, yea, commands us, to follow him, to step in his steps, to walk as he walked.

There have been many good men in the world, but none of them afford us a true pattern of life. There was a man who said, "Be ye followers of me," but he immediately added, "even as I also am of Christ." Man may so live as to reveal to us the life of Christ. We can then follow, not them, but the Christ-life they manifested through them.

Let me here say a word on a subject on which we may have more to say hereafter. The grandest, noblest work man has ever done is by his life to reveal the life of Christ to another, thereby helping that person to be fashioned more after the image of Jesus. A little flower grew in a place so shaded that no ray from the sun could fall directly upon it. A window was so situated that at a certain time in the afternoon it refracted the sun's rays and threw them upon the flower, thus giving it color and beauty, and aiding it to bloom. Some people are living in the dense shade. No light from Christ has ever shined upon them. If you so live as to refract the life of Christ and turn it upon them and thus stamp upon them a holier life, you have not lived in vain. To set the life of Christ in its purity and beauty before some one and influence him, though only a little, to live better and love Jesus more, is a work the worth of which can never be computed. He who helps another to a better way of living does more than he who gains great worldly honor and riches. Blessed indeed is that life which causes some other life to be more like Christ. Oh, may this thought seize upon our hearts and fill us with a greater passion to live the life of God.

We are told by the voice of Scripture to be "followers of God as dear children." When children are dear to the heart of the parent, he loves to have them obey him. God's children are dear to him, and he would have them follow him. To follow God is to imitate him, or be like him. This is the true way of life.

A text of Scripture as rendered by the Revised Version is very appropriate here: "Like as he which has called you is holy, be ye yourselves also holy in all manner of living." 1 Pet. 1:15. Only those who live godly in their entire manner of life are spending the days of their pilgrimage as they should. Jesus has walked the true way of life; we are told to walk in his steps. If we will step each day just where Jesus stepped, then on looking back, we can not see a footprint of our own; but if we take a single misstep, our footprint will show our departure from the true way of life. How deep and awful are the words of Scripture wherein we are commanded to walk even as "Jesus walked"! Jesus says, "I am the way." There is no other right and perfect way. If we will walk as Jesus walked, then we shall walk in the true path of life. This only is the pathway that leads up to the golden gates of glory and the sweet fields of heaven. That bright world of bliss encourages us on. If we will follow Jesus and live as he lived, God's approval will be upon us, and his outstretched hand will help us along life's way and finally over the turbulent river of death to the sunlit shore of eternal rest.

Many times we may become wearied and think the toils of the way almost too heavy; but when we remember that it is the way that Jesus trod, then the heavens open to our view, we look forward to the mansion prepared for us, and the toils of the way grow lighter.

See that aged pilgrim journeying down the western slope of life. The sun is nearing the setting. Long and toilsome has been his pilgrimage, but he has walked in the path his Savior trod. For many years his life has been hid with Christ in God. In Him he has lived and moved and had his being. Now he is making his last step on the shore of time; he passes out of our sight through the gates into that land where toils are ended and the sun never sets. But his life was the life of Jesus. He was holy as God is holy; he walked as Jesus walked. This is how to live. This is the true way of life and the only way to life eternal. He who does not live with Christ on earth can not live with him in heaven, and he who does not live as Jesus lived does not live as he should. The life of Christ was the perfect life. Ours is perfect to the degree that we imitate him.

Take my life, O Christ divine, Make it holy, just like thine; Every act and thought and word Be an outflow from my God.

Guide my feet and keep my heart; Let me not from thee depart; Let me breathe thy warming love, That my soul be drawn above.

Draw me, Jesus, closer draw; Thy strong arm around me throw; Draw me to thy pierced side; In thy bosom let me hide.

Teach me all thy will and word, That my life be filled with God; Teach me, Lamb of Calvary, How to live this life for thee.

Man can not naturally live the Christ-life. But
Christ has promised to come into our hearts and
live in us. In order that we may have Christ dwell
in our hearts and that we may live his life, there
must be a giving up of our self-life. There must
be annihilation of self that Christ may live. It is
truly wonderful and as glorious as it is wonderful
that man can live the life of Christ in this world.
But here is the secret: it is man ceasing to live the self-life and Christ living in him.

Imagine a hollow brass figure in the exact image of a man. Suppose you fill this hollow figure with a kind of life which we shall call self-life. This life goes to using the hands and feet, and eyes, ears, tongue, in short, all the members of this brass figure, but using them in the interest of itself. Now you desire to make a change; you want that image to speak, act, and think only for you. You must first put to death the life that is using the figure, cleanse it entirely out, and then get into it yourself. Once in, you can use all the members of that image for yourself. Your body is that image. There was a life in you that used all the members of your body in the interest of self. But there has been a change. You were made a new creature. The life you once had was put to death--was crucified; then Christ stepped into your heart, and now he uses all the members of your body for himself. You still live, yet not you, but Christ lives in you. Once you did things for yourself; now you do them for Christ. Just as you once lived purposely and

intentionally for yourself, now you do things purposely and intentionally for Jesus, because it is he that lives, and not you yourself. You remember how once you would plan for yourself. In the evening as you lay upon your bed and again in the morning and throughout the day you would think about what you were going to eat or drink, what you were going to have for clothing, where you were going to live, where you were going to go, and what you were going to do. But now you are changed; you are a new creature. Now it is not you that lives, but Christ lives in you. Now you eat not for yourself but for Jesus. You now go, not where self would lead you, but where that life in you loves to go and would have you go. You do things, not for yourself, but for Jesus.

O Christ, I die, that thou mayst live, That thou mayst live in me; That all I think or speak or do, May be, O Lord, for thee.

May not the least of self remain, But all be put to death.
Oh, may I nothing do for self, Nor draw one selfish breath!

To have my Savior live in me, To occupy the whole,
To make my heart his royal throne And take complete control-Tis all I ask; 'tis all I wish; 'Tis all my heart's desire, Content if but a wayside bush To hold God's holy fire.
Low at thy feet, O Christ, I fall A yielded lump of clay,
For thee to mold me as thou wilt, To have thy own sweet way.

If the Bible had not been given us, we should not
always know the way that Jesus walked. But he
has given us his Word. The way of the Bible is
the way of Christ, and is therefore the true path
of life. O pilgrim to the heavenly kingdom, the
Word of God will be a lamp unto thy feet and a
light unto thy way. It will lighten you home. There
will never be a day so dark but the beams of light
from the blessed Bible will pierce through the darkness and fall with a bright radiance upon your pathway. If sometimes you can not see just where Jesus stepped, take the precious Book of God, and it will be a lamp to show you the way he trod. One wintry morning a father went a long distance through the deep snow to feed his sheep. A few hours later a little boy was sent to call his father home. The child was carefully stepping in the footprints before him, but soon a dark cloud arose and the blinding snow-storm so dimmed his eye that he frequently stepped aside. In the beautiful, clear light of the Bible we can see all the way that Jesus trod. If we will walk according to the Bible, we shall walk as Jesus walked and not show a double track. Make the blessed Word of God your guide if you would walk aright the path of life and be happy.

"And often for your comfort you will read the Guide and Chart: It has wisdom for the mind and sweet solace for the heart; It will serve you as a mentor; it will guide you sure and straight All the time that you will journey, be the ending soon or late."
'The Scriptures are given by inspiration of God and are profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect' 2 Tim. 3:16. If by faith we receive into our hearts the instruction in righteousness as given by the Scriptures, it will make us perfect in this life. O reader, if you would know how to live, study the Bible. It points out the way clearly and plainly. Let its truths in all their power reach to the depth of thy heart. Let thy soul seize upon the Bible and drink its strength and sweetness as the bee sips the sweetness from the flower. As the animal eats the plant and by assimilation converts it into animal life, so eat the Book of God and convert it into human life. It is the food of angels. But rather than its being the Bible converted into human life, it is human life transformed into the purity of the Bible. There are great depths to the Bible. The simplest text contains depths to which we can ever be descending.

They who would live a perfect life must set the life of Christ before them as portrayed by the Holy Scriptures. You can not see much of this perfect life by a passing glance. It is he who looks into the perfect law of liberty and continues to look that will see the perfect life which it pictures. The artist must look long at the landscape and get it imaged upon his soul before he can produce it upon the canvas. The Bible description of the life of Christ must fill your soul with admiration and with a strong desire to possess it. Your heart must lay hold upon it until that life is focused and printed upon your own soul. It is like the art of photographing. The object must be set before the heart.

The Bible is the light that shines the image of Christ upon the soul. For the pure in heart to develop into higher spiritual life, they must gain such an admiration for the beauty of Christ that they will long to possess him in greater fulness. The pleading of the heart will be, "Lord, let thy beauty be upon us." Their souls will follow hard after his perfections. In no other way will the soul unfold and develop into the higher Christian life. He who has not learned how to grow in grace has not yet learned how to live. To live life in the best possible manner is to be making constant progress. Oh, let us give this world our best life! When