Islamic Education for Youths by Mohammad Amin Sheikho - HTML preview

PLEASE NOTE: This is an HTML preview only and some elements such as links or page numbers may be incorrect.
Download the book in PDF, ePub, Kindle for a complete version.

Lesson Twelve

Fortress of Abundance

(Al-Kawthar Surah )

In the Name of God, the All-Compassionate, the All-Merciful

1. "We have truly given you the abundance."

2. "Therefore turn in prayer to your Provider and push (the devil) away."

3. "Surely it is your hater who is cut off."

In  this  noble  Fortress,  the  Almighty  God  wants  to  show  humanity the  favor  He  has prepared  for  us and the abundant benefaction He has  given us. He  then (glory to Him) reveals to us the way by which we can see this favor, and the by means we can get this boon. He says:

Verse no. 1

42. "We have truly given you the abundance."

The  tense  of  this  statement  indicates  that  the  donation  of  Al’lah  has  already  been accomplished –  it  has happened in the past, and  humanity has been given permission to obtain this donation.

In  this   verse,  the  word  "abundance"   means  something  plentiful  and  encompasses everything, and it also means the accumulation of many things.

The word "abundance" refers to the great Godly Grace and the Divine Donation, which creates increasing and endless pleasure for those who receive it.

However,  what  is  this  Divine  Donation  which  creates  this   increasing  and  endless pleasure, with which our Provider has obliged us?

I say that this Donation includes the worldly life and the untold material delights that it contains, as well as the immaterial pleasures and spiritual bliss which the believer feels at the time that they enter into the Presence of their Provider.

The noble saying states: "I have an hour with my Provider, during which neither an angel near to God nor a missionary Prophet can bear my lights."

The word "abundance" includes Paradise and the continuous, everlasting and permanent bliss  which God  has  prepared within  it,  as well  as the  Godly Gift  that  gives  great and constantly increasing pleasure.

It  also  involves  that  with which the  Almighty  God  obliges  His  obedient  followers  in Paradise, namely the Sight of His noble Face and the witnessing of His great beauty.

It is not possible to place a limit on the Godly Favor referred to in this mentioned verse, and if you wanted to calculate the Boons and Graces of God, you would find that they are of a  greater  number  than can ever be counted.  Through the  tongue of His  Envoy,  God says: "And if you added  up God’s Favors, you would not be able to count them..." The Holy Qur‟an, Fortress 14, Ibrahim (Abraham), verse 34

He (glory to  Him)  also  says: "Therein  will  be  for them everything  that they desire and  in  Our  Presence  there  is  yet  more."  The  Holy  Qur‟an,  Fortress  50,  Qaf  (The Letter, Q = very near to God), verse 35

The message to the believer that can be understood from the verse "We have truly given you abundance" is: "Oh, My obedient follower! In Al-Azal world, before bringing you out into this worldly life and sending you to your current existence, I gave you abundant blessings."

How can you attain this blessing now?

The Almighty has illustrated this for us through the tongue of His Envoy:

Verse no. 2

43. "Therefore turn in prayer to your Provider and push (the devil) away."

As previously mentioned, ‘prayer’ that is to say, communication with God is the link with God, and ‘the Provider’ is the One Who brings us up and supplies us with life.

"Therefore  turn  in  prayer  to  your  Providermeans:  "Oh,  My obedient  follower! Attaining the boon I have obliged you with depends on your link with Me." God’s Envoy tells us, ―If you communicate yourself with Him,  you will obtain this  grace and draw it upon yourself."

The  term  ―your  Providerwas  linked  with  the  preposition  ―toso  as  to  reveal  that communication should be restricted only to the Provider and is specific to Him.

For example, we say: "This book is related to someone" that it is special for him and not for anyone else.

This  shows  that  your  link should be  limited to  your Provider, by means of His Envoy. You should not have any link or relationship with anyone other than Him.

"…and push (the devil) away" : that is, push away your enemy, the devil, in a way that makes  him draw away from you,  hopeless and  in defeat.  This  will  mean that  he  is  no longer able to approach you or dares to molest you.

Thus, through communication with God, you obtain the Favor which He has prepared for you; through it you also repulse your enemy, so that the devil will draw away from you.

Verse no. 3

44. "Surely it is your hater who is cut off."

Here, "your hater" indicates the devil, because he alone is your spiteful enemy.

"Cut off" also refers to the devil. He  is cut off because  he is separated  from goodness. Due  to  his  shunning of  his  Provider,  he  has  separated  himself  from  the  Godly Favor which the Almighty God has prepared for His creatures.

Similarly, everyone who is far from Al’lah becomes cut off like the devil, and is deprived of goodness.

Any communicant  who  draws  their  spirit  nearer  to  their  Provider  will  attain  Al’lah’s Boon and gain His Charity and Donation.

The main topic of this verse is the prayer, meaning the communication that is performed with the Provider. If you perform communication with Al’lah,  you will win, but  if you turn away from Him, you will lose, and will become deprived – just as in the case of the devil.