Islamic Education for Youths by Mohammad Amin Sheikho - HTML preview

PLEASE NOTE: This is an HTML preview only and some elements such as links or page numbers may be incorrect.
Download the book in PDF, ePub, Kindle for a complete version.

Lesson Twenty four

The Prohibition of harming or killing Animals:

Umar bin Rashid said that, he heard the holy prophet saying that: "He who killed a bird vainly,  it  will shout very  loudly  to Allah  on  the  day of  judgement  reporting  that:

oh! My Provider someone indeed killed me vainly, for no legal utility’" Reported by Annisaa and ibnu Haban

- vainly: Means without a beneficial purpose. God says: (Do you think that We created you vainly (without a purpose) and that you will not be brought back to us? ) Fortress Al-Muminoun, verse 115

- Shout to God: Raise his voice very powerfully.  i.e. requesting for  her right from God with a strong voice to the hearing of the killing.

- For no legal utility: He was not need meat before killing.

The detailed explanation:

The  holy Prophet  is  warning  man  in this  noble  hadith (saying)  not  to  be  a  harmer  or aggressor on creatures because such an act is qualified as an act of a disbeliever in God the Almighty, For instance if a bird enters your house, don’t kill it if you are having some meat  in the house. And we have to be very sympathetic with all creatures regardless of the size and the value.  The  holy Prophet said again: "If someone  sympathizes even a bird  during slaughtering, God will sympathize him on the day of  judgement" "see Almujamul kabir lituabarani No /7840/.

He  means by his saying that, we  should  not kill animals  for  no  legal purpose. And all animals killed  in that way will stand for judgement before God with the killer and request its right from God. The voice of the bird or any other creatures will be more thunderous to his hearing and will be conscious of such embarrassment owing to his bad work. They were all created for our benefit both directly and indirectly. They are free and shall never be judged of anything because they never  have a covenant with their  Creator-God but human beings are not like them.

img43.png

If we look at the universe in general, we will realize that, all creatures are existing in an accurate order of their service made by God, Take an example animals like: horses, mules and  donkeys  which  are  serving  as  a  means  of  transport  and  for  man’s  riding.  God says:(And (He created) horses, mules and donkeys to be ridden and as adornment) Fortress 16, An-Nahl, verse 8. The cows  help  in ploughing to  facilitate agriculture,  its milk and flesh are used as food and its skin has many other benefits to human being. Bees collect  nectars  from flowers,  fruits and all the  like  to produce sweet healthy honey for man. These creatures help human being directly. Meanwhile there are some other animals that serve  human being indirectly,  like birds  that purify the sky from harmful  flies  like mosquitoes, tsetse  fly and others. Ants, termite  ventilate  the soil for  good planting and they grant  human being many other benefits, so  it  is Haram (forbidden) to kill any ant. And some bacteria  help to  fertilize the soil  for agriculture, and so,  man has no right to suffer or kill any living thing even if it is an ant without legal right. If he does so he will face the severe punishment  in this world and in the hereafter. How will the intruders be on that day? God never created any living thing for nothing they have their right given by God as  well as  human. Who  has promised  God to be  faithful  to  him... by being kind, sympathetic,  merciful etc..to all creatures Anyone who  is aggressive to  living things by killing and destroying them even if they are plants, is not considered a human being but an animal or less than an animal.

img44.png

So,  the   meaning  of  the   word   "Human"   is   extracted  or  derived   from  the   word "Sociabilitymeaning therefore that  man is sociable over all living things. And anyone who  intruded  against  any  living  thing even  if  it  is  dog or  cat  or  ….etc.  will  lose  this quality and will be equal to an animal or less because he hasn’t fulfilled the promise and went  against  his  service  created  by God.  That  is  what  makes  him drop  from  his  high position given by God. The holy Prophet ‘hadith’ is warning us not to lose our position and  fear the day of judgement when every one of us  will stand before God and will be rewarded  according to  his  deeds  in this  world.  God  says:  (And  don’t  kill  any  Spirit (living thing), whose God has forbidden except for a just cause) Fortress 17, Al-Isra, verse 33.The thought of this bad act is whispered to man’s mind by the cursed Satan who wants to betray him through this bad act whose severe punishment will not only end  in this but also it will continue into the hereafter. The punishment in this world is a lesson to him to repent and never repeat it again. If not, the next and the most painful punishment will be in the hereafter as you will see in the next lesson.

Dearest  students,  note  very well that, animals  like snakes, scorpions,  hyena...etc,  have their shelters in forest, bushes and so on. You are free to attack or kill it if only you find it in your own territory like your house or any of your personal places. That is the meaning of the God saying: (...Except for a just cause)if that is done, it is just and rewarded. And Almighty Al’lah’s Name must be pronounced loudly "Al’lah is Greater" before killing. The animal will have no right at this stage to report you to God ‘tomorrow’ because it did wrong leaving its own territory to yours.

But  if someone goes to the animal’s territory or its shelter  in the forest or in the desert …etc. he  has no right to kill it and  if that is done then the  man is wrong or aggressive.

God says: (...and God does not like the Zalimun (Wrong-doers)) Fortress 3, Al-Imran, verse 57. Finally,  if any one aggressively "without the legal rightkill an animal be it an  insect  or  one  smaller,  then  he  shall  be  punished  two  times,  first  in  this  world  for repentant and secondly in the hereafter if he didn’t repent.