Principles for the Gathering of Believers Under the Headship of Jesus Christ by Gospel Fellowships - HTML preview

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Principle 20 Holy Spirit Normal Christianity

Principle 20

Holy Spirit Normal Christianity369

AS ONE reads through the Book of Acts, the work of the Holy Spirit in the early Church is evident on every page. If you remove the work of the Holy Spirit from the Book of Acts you have virtually nothing left. Truly, He empowered the first disciples to “turn the world upside down.”370

The places in the world today where the Church is expanding the fastest are those places where Jesus’ followers are yielded to and empowered by the Holy Spirit. This should not surprise us. The Holy Spirit can accomplish more in ten seconds than we can accomplish in ten thousand years of our own efforts.371 Thus it is of vital importance that the disciple-making minister understands what Scripture teaches about the work of the Holy Spirit in the lives and ministries of believers.

In the Book of Acts, we frequently find examples of believers being baptized in the Holy Spirit and empowered for ministry.372 We would be wise to study the subject so that we can, if possible, experience what they experienced and enjoy the miraculous help from the Holy Spirit that they enjoyed. Although some claim that such miraculous works of the Holy Spirit were confined to the age of the original Apostles, we find no Scriptural, historical or logical support for such an opinion. It is a theory born from unbelief.373 Those who believe what God’s Word promises will experience the promised blessings.374 Like the unbelieving Israelites who failed to enter the Promised Land, those who don’t believe God’s promises today will fail to enter into all that God has prepared for them.375 Which category are you in?

“There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.

“Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

“Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many.

“Now if the foot should say, ‘Because I am not a hand, I do not belong to the body,’ it would not for that reason stop being part of the body. And if the ear should say, ‘Because I am not an eye, I do not belong to the body,’ it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as He wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.

“The eye cannot say to the hand, ‘I don’t need you!’ And the head cannot say to the feet, ‘I don’t need you!’ On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

“Now you are the body of Christ, and each one of you is a part of it. And God has placed in the Church first of all Apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all Apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts. And yet I will show you the most excellent way.”376

[Editor’s note: It is important to understand that this passage from 1 Corinthians fully applies to modern day believers just as it did 2000 years ago and that these gifts are still in operation in the body of Christ today.]