. The sun’s rays are absorbed by clouds, which in turn scatter light rays thus causing a layer of darkness under the clouds. This is the first layer of darkness. When light rays reach the surface of the ocean they are
reflected by the wave surface giving it a shiny appearance. Therefore it is the waves which reflect light and cause darkness. The unreflected light penetrates into the depths of the ocean. Therefore the ocean has two parts. The surface characterized by light and warmth and the depth characterized by darkness. The surface is further separated from the deep part of the ocean by waves. The internal waves cover the deep waters of seas and oceans because the deep waters have a higher density than the waters above them. The darkness begins below the internal waves. Even the fish in the depths of the ocean cannot see; their only source of light is from their own bodies.
The Qur’aan rightly mentions: “Darkness in a vast deep ocean overwhelmed with waves topped by waves”.10 Oceans, Elder and Pernetta, p. 27.
In other words, above these waves there are more types of waves, i.e. those found on the surface of the ocean. The Qur’aanic verse continues, “topped by (dark) clouds; depths of darkness, one above another.”
These clouds as explained are barriers one over the other that further cause darkness by absorption of colours at different levels.Prof. Durga Rao concluded by saying, “1400 years ago a normal human being could not explain this phenomenon in so much detail. Thus the information must have come from a supernatural
source”.
Consider the following Qur’aanic verse: “Do not the Unbelievers see that the heavens and the earth were joined together (as one Unit of Creation), before We clove them asunder? We made from water every living thing. Will they not then believe?” [Al-Qur’aan 21:30]
Only after advances have been made in science, do we now know that cytoplasm, the basic substance of the cell is made up of 80% water. Modern research has also revealed that most organisms consist of 50% to 90% water and that every living entity requires water for its existence. Was it possible 14 centuries ago for any human-being to guess that every living being was made of water? Moreover would such a guess be conceivable by a human being in the deserts of Arabia where there has always been scarcity of water? The following verse refers to the creation of animals from water: “And Allah has created Every animal from water.” [Al-Qur’aan 24:45]
The following verse refers to the creation of human beings from water: “It is He Who has Created man from water: Then has He established Relationships of lineage And marriage: for thy Lord Has power (over all things).” [Al-Qur’aan 25:54]
VII. BOTANYPreviously humans did not know that plants too have male and female gender distinctions. Botany states that every plant has a male and female gender. Even the plants that are unisexual have distinct elements of both male and female. “‘And has sent Down water from the sky.’ With it have We produced Diverse pairs of plants Each separate from the others.” [AlQur’aan 20:53]
FRUITS CREATED IN PAIRS, MALE AND FEMALE “And fruit Of every kind He made In pairs, two and two.” [Al-Qur’aan 13:3]Fruit is the end product of reproduction of the superior plants. The stage preceding fruit is the flower, which has male and female organs (stamens and ovules). Once pollen has been carried to the flower, they bear fruit, which in turn matures and frees its seed. All fruits therefore imply the existence of male and female organs; a fact that is mentioned in the Qur’aan.
In certain species, fruit can come from non-fertilized flowers (parthenocarpic fruit) e.g. bananas, certain types of pineapple, fig, orange, vine, etc. They also have definite sexual characteristics.
EVERYTHING MADE IN PAIRS “And of everything We have created pairs.” [Al-Qur’aan 51:49]This refers to things other than humans, animals, plants and fruits. It may also be referring to a phenomenon like electricity in which the atoms consist of negatively – and positively – charged electrons and protons.
“Glory to Allah, Who created In pairs all things that The earth produces, as well as Their own (human) kind And (other) things of which They have no knowledge.” [Al-Qur’aan 36:36]
The Qur’aan here says that everything is created in pairs, including things that the humans do not know at present and may discover later.VIII. ZOOLOGY
“There is not an animal (That lives) on the earth, Nor a being that flies On its wings, but (forms Part of) communities like you.” [Al-Qur’aan 6:38]
Research has shown that animals and birds live in communities, i.e. they organize, and live and work together.THE FLIGHT OF BIRDS
Regarding the flight of birds the Qur’aan says: “Do they not look at The birds, held poised In the midst of (the air And) the sky? Nothing Holds them up but (the power Of) Allah. Verily in this Are Signs for those who believe.” [Al-Qur’aan 16:79]
A similar message is repeated in the Qur’aan in the verse: “Do they not observe The birds above them, Spreading their wings And folding them in? None can uphold them Except (Allah) Most Gracious: Truly it is He That watches over all things.” [Al-Qur’aan 67:19]
The Arabic word amsaka literally means, ‘to put one’s hand on, seize, hold, hold someone back,’ which expresses the idea that Allah holds the bird up in His power. These verses stress the extremely close dependence of the birds’ behaviour on Divine order. Modern scientific data has shown the degree of perfection attained by certain species of birds with regard to the programming of their movements. It is only the existence of a migratory programme in the genetic code of the birds that can explain the long and complicated journey that very young birds, without any prior experience and without any guide, are able to accomplish. They are also able to return to the departure point on a definite date.
Prof. Hamburger in his book ‘Power and Fragility’ gives the example of ‘mutton-bird’ that lives in the Pacific with its journey of over 15,000 miles in the shape of figure ‘8’. It makes this journey over a period of 6 months and comes back to its departure point with a maximum delay of one week. The highly complicated instructions for such a journey have to be contained in the birds’ nervous cells. They are definitely programmed. Should we not reflect on the identity of this ‘Programmer’?
“And thy Lord taught the Bee To build its cells in hills, On trees, and in (men’s) habitations; Then to eat of all The produce (of the earth), And find with skill the spacious Paths of its Lord.” [Al-Qur’aan 16:68-69]
Von-Frisch received the Nobel Prize in 1973 for his research on the behaviour and communication of the bees. The bee, after discovering any new garden or flower, goes back and tells its fellow bees the exact direction and map to get there, which is known as ‘bee dance’. The meanings of this insect’s movements that are intended to transmit information between worker bees have been discovered scientifically using photography and other methods. The Qur’aan mentions in the above verse how the bee finds with skill the spacious paths of its Lord.
The worker bee or the soldier bee is a female bee. In Soorah Al-Nahl chapter no. 16, verses 68 and 69 the gender used for the bee is the female gender (fa’slukî and kulî), indicating that the bee that leaves its home for gathering food is a female bee. In other words the soldier or worker bee is a female bee. In fact, in Shakespeare’s play, “Henry the Fourth”, some of the characters speak about bees and mention that the bees are soldiers and that they have a king. That is what people thought in Shakespearean times. They thought that the worker bees are male bees and they go home and are answerable to a king bee. This, however, is not true. The worker bees are females and they do not report to a king bee but to a queen bee. But it took modern investigations in the last 300 years to discover this.
SPIDER’S WEB / HOME IS FRAGILEThe Qur’aan mentions in Soorah Al-‘Ankabût, “The parable of those who Take protectors other than Allah Is that of the Spider, Who builds (to itself) A house; but truly The flimsiest of houses Is the Spider’s house – If they but knew.” [Al-Qur’aan 29:41]
Besides giving the physical description of the spider’s web as being very flimsy, delicate and weak, the Qur’aan also stresses on the flimsiness of the relationship in the spider’s house, where the female spider many a times kills its mate, the male spider.
LIFESTYLE AND COMMUNICATION OF ANTSConsider the following Qur’aanic verse: “And before Solomon were marshaled His hosts – of Jinns and men And birds, and they were all Kept in order and ranks. “At length, when they came To a (lowly) valley of ants, One of the ants said: ‘O ye ants, get into Your habitations, lest Solomon And his hosts crush you (Under foot) without knowing it.’” [AlQur’aan 27:17-18]
In the past, some people would have probably mocked at the Qur’aan, taking it to be a fairy tale book in which ants talk to each other and communicate sophisticated messages. In recent times, research has shown us several facts about the lifestyle of ants, which were not known earlier to humankind. Research has shown that the animals or insects whose lifestyle is closest in resemblance to the lifestyle of human beings are the ants. This can be seen from the following findings regarding ants:
(a) The ants bury their dead in a manner similar to the humans.(b) They have a sophisticated system of division of labour, whereby they have managers, supervisors, foremen, workers, etc.
(c) Once in a while they meet among themselves to have a ‘chat’.
(d) They have an advanced method of communication among themselves. (e) They hold regular markets wherein they exchange goods.
(f) They store grains for long periods in winter and if the grain begins to bud, they cut the roots, as if they understand that if they leave it to grow, it will rot. If the grains stored by them get wet due to rains, they take these grains out into the sunlight to dry, and once these are dry, they take them back inside as though they know that humidity will cause development of root systems and thereafter rotting of the grain.
The bee assimilates juices of various kinds of flowers and fruit and forms within its body the honey, which it stores in its cells of wax. Only a couple of centuries ago man came to know that honey comes from the belly of the bee. This fact was mentioned in the Qur’aan 1,400 years ago in the following verse: “There issues From within their bodies A drink of varying colours, Wherein is healing for men.” [Al-Qur’aan 16:69]
We are now aware that honey has a healing property and also a mild antiseptic property. The Russians used honey to cover their wounds in World War II. The wound would retain moisture and would leave very little scar tissue. Due to the density of honey, no fungus or bacteria would grow in the wound. A person suffering from an allergy of a particular plant may be given honey from that plant so that the person develops resistance to that allergy. Honey is rich in fructose and vitamin K. Thus the knowledge contained in the Qur’aan regarding honey, its origin and properties, was far ahead of the time it was revealed.
X. PHYSIOLOGYThe Qur’aan was revealed 600 years before the Muslim scientist Ibn Nafees described the circulation of the blood and 1,000 years before William Harwey brought this understanding to the Western world. Roughly thirteen centuries before it was known what happens in the intestines to ensure that organs are nourished by the process of digestive absorption, a verse in the Qur’aan described the source of the constituents of milk, in conformity with these notions.
To understand the Qur’aanic verse concerning the above concepts, it is important to know that chemical reactions occur in the intestines and that, from there, substances extracted from food pass into the blood stream via a complex system; sometimes by way of the liver, depending on their chemical nature. The blood transports them to all the organs of the body, among which are the milk-producing mammary glands.
In simple terms, certain substances from the contents of the intestines enter into the vessels of the intestinal wall itself, and these substances are transported by the blood stream to the various organs.
This concept must be fully appreciated if we wish to understand the following verse in the Qur’aan: “And verily in cattle there is A lesson for you. We give you to drink Of what is inside their bodies, Coming from a conjunction Between the contents of the Intestine and the blood, A milk pure and pleasant for Those who drink it.” [Al-Qur’aan 16:66] 11
“And in cattle (too) ye Have an instructive example: From within their bodies We produce (milk) for you To drink; there are, in them, (Besides),11 Translation of this Qur’anic verse is from the book “The Bible, the Qur’an and Science” by Dr. Maurice Bucaille.
numerous (other) Benefits for you; And of their (meat) ye eat.” [AlQur’aan 23:21]
The Qur’aanic description of the production of milk in cattle is strikingly similar to what modern physiology has discovered.
A few years ago a group of Arabs collected all information concerning embryology from the Qur’aan, and followed the instruction of the Qur’aan: “If ye realise this not, ask Of those who possess the Message.” [AlQur’aan 16:43 & 21:7]
All the information from the Qur’aan so gathered, was translated into English and presented to Prof. (Dr.) Keith Moore, who was the Professor of Embryology and Chairman of the Department of Anatomy at the University of Toronto, in Canada. At present he is one of the highest authorities in the field of Embryology. He was asked to give his opinion regarding the information present in the Qur’aan concerning the field of embryology. After carefully examining the translation of the Qur’aanic verses presented to him, Dr. Moore said that most of the information concerning embryology mentioned in the Qur’aan is in perfect conformity with modern discoveries in the field of embryology and does not conflict with them in any way. He added that there were however a few verses, on whose scientific accuracy he could not comment. He could not say whether the statements were true or false, since he himself was not aware of the information contained therein.
There was also no mention of this information in modern writings and studies on embryology. One such verse is: “Proclaim! (or Read!) In the name Of thy Lord and Cherisher, Who created – Created man, out of A (mere) clot Of congealed blood.” [Al-Qur’aan 96:1-2]
The word alaq besides meaning a congealed clot of blood also means something that clings, a leech-like substance. Dr. Keith Moore had no knowledge whether an embryo in the initial stages appears like a leech. To check this out he studied the initial stage of the embryo under a very powerful microscope in his laboratory and compared what he observed with a diagram of a leech and he was astonished at the striking resemblance between the two! In the same manner, he acquired more information on embryology that was hitherto not known to him, from the Qur’aan. Dr. Keith Moore answered about eighty questions dealing with embryological data mentioned in the Qur’aan and Hadith. Noting that the information contained in the Qur’aan and Hadith was in full agreement with the latest discoveries in the field of embryology, Prof. Moore said, “If I was asked these questions thirty years ago, I would not have been able to answer half of them for lack of scientific information”
Dr. Keith Moore had earlier authored the book, ‘The Developing Human’. After acquiring new knowledge from the Qur’aan, he wrote, in 1982, the 3rd edition of the same book, ‘The Developing Human’. The book was the recipient of an award for the best medical book written by a single author. This book has been translated into several major languages of the world and is used as a textbook of embryology in the first year of medical studies.
In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Dr. Moore said, “It has been a great pleasure for me to help clarify statements in the Qur’aan about human development. It is clear to me that these statements must have come to Muhammad from God or Allah, because almost all of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been a messenger of God or Allah.” 12
Dr. Joe Leigh Simpson, Chairman of the Department of Obstetrics and Gynaecology, at the Baylor College of Medicine, Houston, U.S.A., proclaims: “...these Hadiths, sayings of Muhammad (pbuh) could not have been obtained on the basis of the scientific knowledge that was available at the time of the writer (7th century). It follows that not only is there no conflict between genetics and religion (Islam) but in fact religion (Islam) may guide science by adding revelation to some of the traditional scientific approaches… there exist statements in the Qur’aan shown centuries later to
12 The reference for this statment is the video tape titled ‘This is the Truth’. For a copy of this video tape contact the Islamic Research Foundation.be valid which support knowledge in the Qur’aan having been derived from God.”
MAN CREATED FROM A DROP EMITTED FROM BETWEEN THE BACK BONE AND THE RIBS
“Now let man but think From what he is created! He is created from A drop emitted – Proceeding from between The back bone and the ribs.” [Al-Qur’aan 86:5-7]
In embryonic stages, the reproductive organs of the male and female, i.e. the testicles and the ovaries, begin their development near the kidney between the spinal column and the eleventh and twelfth ribs. Later they descend; the female gonads (ovaries) stop in the pelvis while the male gonads (testicles) continue their descent before birth to reach the scrotum through the inguinal canal. Even in the adult after the descent of the reproductive organ, these organs receive their nerve supply and blood supply from the Abdominal Aorta, which is in the area between the backbone (spinal column) and the ribs. Even the lymphatic drainage and the venous return goes to the same area.
HUMAN BEINGS CREATED FROM NUTFAH (Minute Quantity of Liquid)The Glorious Qur’aan mentions no less than eleven times that the human being is created from nutfah, which means a minute quantity of liquid or a trickle of liquid which remains after emptying a cup. This is mentioned in several verses of the Qur’aan including 22:5 and 23:13. 13
Science has confirmed in recent times that only one out of an average of three million sperms is required for fertilising the ovum. This means that only a13 The same is also mentioned in the Qur’an in 16:4, 18:37, 35:11, 36:77, 40:67, 53:46, 75:37, 76:2 and 80:19.
1/three millionth part or 0.00003% of the quantity of sperms that are emitted is required for fertilisation.
HUMAN BEINGS CREATED FROM SULALAH (Quintessence of liquid)
The Arabic word sulâlah means quintessence or the best part of a whole. We have come to know now that only one single spermatozoon that penetrates the ovum is required for fertilization, out of the several millions produced by man. That one spermatozoon out of several millions, is referred to in the Qur’aan as sulâlah. Sulâlah also means gentle extraction from a fluid. The fluid refers to both male and female germinal fluids containing gametes. Both ovum and sperm are gently extracted from their environments in the process of fertilization.
MAN CREATED FROM NUTFATUN AMSHAAJ (Mingled liquids)Consider the following Qur’aanic verse: “Verily We created Man from a drop Of mingled sperm.” [Al-Qur’aan 76:2]
The Arabic word nutfatin amshaajin means mingled liquids. According to some commentators of the Qur’aan, mingled liquids refers to the male or female agents or liquids. After mixture of male and female gamete, the zygote still remains nutfah. Mingled liquids can also refer to spermatic fluid that is formed of various secretions that come from various glands.
Therefore nutfatin amsaj, i.e. a minute quantity of mingled fluids refers to the male and female gametes (germinal fluids or cells) and part of the surrounding fluids.
SEX DETERMINATIONThe sex of a fetus is determined by the nature of the sperm and not the ovum. The sex of the child, whether female or male, depends on whether the 23rd pair of chromosomes is XX or XY respectively. Primarily sex determination occurs at fertilization and depends upon the type of sex chromosome in the sperm that fertilizes an ovum. If it is an ‘X’ bearing sperm that fertilizes the ovum, the fetus is a female and if it is a ‘Y’ bearing sperm then the fetus is a male. “That He did create In pairs – male and female, From a seed when lodged (In its place).” [Al-Qur’aan 53:45-46]
The Arabic word nutfah means a minute quantity of liquid and tumnâ means ejaculated or planted. Therefore nutfah specifically refers to sperm because it is ejaculated. The Qur’aan says: “Was he not a drop of sperm emitted (In lowly form)? “Then did he become A clinging clot; Then did (Allah) make And fashion (him) In due proportion. “And of him He made Two sexes, male And female.” [Al-Qur’aan 75:37-39]
Here again it is mentioned that a small quantity (drop) of sperm (indicated by the word nutfatan min maniyyin) which comes from the man is responsible for the sex of the fetus.
Mothers-in-law in the Indian subcontinent, by and large prefer having male grandchildren and often blame their daughters-in-law if the child is not of the desired sex. If only they knew that the determining factor is the nature of the male sperm and not the female ovum! If they were to blame anybody, they should blame their sons and not their daughters-in-law since both the Qur’aan and Science hold that it is the male fluid that is responsible for the sex of the child!
FOETUS PROTECTED BY THREE VEILS OF DARKNESSAccording to Prof. Keith Moore these three veils of darkness in the Qur’aan refer to:
(i) anterior abdominal wall of the mother
(ii) the uterine wall
(iii) the amnio-chorionic membrane.
“Man We did create From a quintessence (of clay); Then We placed him As (a drop of) sperm In a place of rest, firmly fixed; Then We made the sperm Into a clot of congealed blood; Then of that clot We made A (foetus) lump; then We Made out of that lump Bones and clothed the bones With flesh; then We developed Out of it another creature. So blessed be Allah, The Best to create!” [Al-Qur’aan 23:12-14]
In this verse Allah states that man is created from a small quantity of liquid which is placed in a place of rest, firmly fixed (well established or lodged) for which the Arabic word qarârin makîn is used.
The uterus is well protected from the posterior by the spinal column supported firmly by the back muscles. The embryo is further protected by the amniotic sac containing the amniotic fluid. Thus the foetus has a well protected dwelling place. This small quantity of fluid is made into alaqah, meaning something which clings. It also means a leech-like substance. Both descriptions are scientifically acceptable as in the very early stages the foetus clings to the wall and also appears to resemble the leech in shape. It also behaves like a
leech (blood sucker) and acquires its blood supply from the mother through the placenta. The third meaning of the word alaqah is a blood clot. During this alaqah stage, which spans the third and fourth week of pregnancy, the blood clots within closed vessels. Hence the embryo acquires the appearance of a blood clot in addition to acquiring the appearance of a leech. In 1677, Hamm and Leeuwenhoek were the first scientists to observe human sperm cells (spermatozoa) using a microscope. They thought that a sperm cell contained a miniature human being which grew in the uterus to form a newborn. This was known as the perforation theory. When scientists discovered that the ovum was bigger than the sperm, it was thought by De Graf and others that the foetus existed in a miniature form in the ovum. Later, in the 18th century Maupertuis propagated the theory of biparental inheritance. The alaqah is transformed into mudghah which means ‘something that is chewed (having teeth marks)’ and also something that is tacky and small which can be put in the mouth like gum. Both these explanations are scientifically correct. Prof. Keith Moore took a piece of plaster seal and made it into the size and shape of the early stage of foetus and chewed it between the teeth to make it into a ‘Mudgha’. He compared this with the photographs of the early stage of foetus. The teeth marks resembled the ‘somites’ which is the early formation of the spinal column.
Prof. Marshall Johnson is one of the leading scientists in US, and is the head of the Department of Anatomy and Director of the Daniel Institute at the Thomas Jefferson University in Philadelphia in US. He was asked to comment on the verses of the Qur’aan dealing with embryology. He said that the verses of the Qur’aan describing the embryological stages cannot be a coincidence. He said it was probable that Muhammad (pbuh) had a powerful microscope. On being reminded that the Qur’aan was revealed 1400 years ago, and microscopes were invented centuries after the time of Prophet Muhammad (pbuh), Prof. Johnson laughed and admitted that the first microscope invented could not magnify more than 10 times and could not show a clear picture. Later he said: “I see nothing here in conflict with the concept that Divine intervention was involved when Muhammad (pbuh) recited the Qur’aan.”
According to Dr. Keith Moore, the modern classification of embryonic development stages which is adopted throughout the world, is not easily comprehensible, since it identifies stages on a numerical basis i.e. stage I, stage II, etc. The divisions revealed in the Qur’aan are based on distinct and easily identifiable forms or shapes, which the embryo passes through. These are based on different phases of prenatal development and provide elegant scientific descriptions that are comprehensible and practical.
Similar embryological stages of human development have been described in the following verses: “Was he not a drop Of sperm emitted (In lowly form)? Then did he become a clinging clot; Then did (Allah) make and fashion (him) In due proportion. And of him He made Two sexes, male and female.” [Al-Qur’aan 75:37-39]
“Him Who created thee, fashioned thee in due proportion, And gave thee a just bias; In whatever Form He wills, Does He put thee together.” [AlQur’aan 82:7-8]
EMBRYO PARTLY FORMED AND PARTLY UNFORMEDAt the mugdhah stage, if an incision is made in the embryo and the internal organ is dissected,