[62] Inward; of the heart and soul, spiritual.
[63] People who refuse to be affiliated to any of the four authentic Madhhabs in Islam; Hanafî, Mâlikî, Shâfi’î, and Hanbalî. Detailed information for the four Madhhabs, see The Sunnî Path and the five fascicles of Endless Bliss.
[64] Hadrat Muhammad’s ascent to heaven. Please see the fifty-sixth chapter of the first fascicle of Endless Bliss.
[65] Please see the seventh chapter of the fifth fascicle of Endless Bliss for Hajj and ’Umra.
[66] Some âyats invalidated the rules, principles, commandments and prohibitions in other âyats previous to them. Those revocatory âyats are called nâsikh, while the ones whose rules they cancel are called mansûkh.
[67] Please see the eleventh chapter of the fourth fascicle of Endless Bliss for information about azân.
[68] ’Uthmân bin Affân ‘radiy-Allâhu ’anh’ had the honour of marrying two ofRasûlullah’s blessed daughters, Ruqayya ‘radiy-Allâhu ’anhâ’, who passed away at the age of twenty-two, and Umm-u-Ghulthum ‘radiy-Allâhu ’anhâ’ whom the Messenger of Allah married to Hadrat ’Uthmân after Hadrat Ruqayya passed away.
[69] To teach the commandments and prohibitions of Allâhu ta’âlâ, encouraging to do the commandments and dissuading from committing the prohibitions.
[70] Not to set one’s heart on worldly matters, even if they are mubâh (permitted by Islam).
[71] Abstention from mushtabihât (doubtful things).
[72] (He) who has attained perfection in Islam and in spirituality.
[73] (He) who can guide others to perfection.
[74] Rizq means food preordained for a certain person.
[75] A bilateral cursing wherein two parties wish evil to the wrongful or mendacious one between them.
[76] Zâhid is the adjectival form of the noun ‘zuhd’. Accordingly, a zâhid person is one who has much zuhd.
[77] Please see the sixth chapter of the second fascicle of Endless Bliss for kinds ofhadîth-i-sherîfs.
[78] The expression which is used in the original text is ‘to get barakat’. ‘Barakat’ means ‘abundance caused by blessedness’.