The Forbidden Gospels and Epistles, Complete by Archbishop Wake - HTML preview

48 She answering, said unto me, Art thou better than all others that this should be revealed unto thee? For others are both before thee and better than thou art, to whom these visions should be made manifest.

49 Nevertheless, that the name of God may be glorified, it has been shown and shall be revealed unto thee, for the sake of those who are doubtful, and think in their hearts whether these things are so or not.

50 Tell them that all these things are true, and that there is nothing in them that is not true but all are firm and truly
established.

51 Hear now then concerning the stones that are in the building.

52 The square and white stones which agree exactly in their joints, are the apostles, and bishops, and doctors, and ministers, who
through the mercy of God have come in, and governed, and taught and ministered holily and modestly to the elect of God, both they that have fallen asleep, and which yet remain; and have always agreed with them, and have had peace within themselves, and have heard each other.

53 For which cause their joints exactly meet together in the building of the tower.

54 They which are drawn out of the deep and put into the building, and whose joints agree with the other stones which are already built, are those which are already fallen asleep, and have suffered for the sake of the Lord's name.

55 And what are the other stones, lady, that are brought from the earth? I would know what are they.

56 She answered, They which lie upon the ground and are not polished, are those which God has approved, because they have walked in I the law of the Lord, and directed their ways in his commandments.

57 They which are brought and put in the building of the tower, are the young in faith and the faithful. And these are admonished by the angels to do well because iniquity is not found in them.

58 But who are those whom they rejected, and laid beside the tower?

59 They are such as have sinned and are willing to repent; for which cause they are not cast far from the tower, because they will be useful for the building, if they shall repent.

60 They therefore that are yet to repent, if they repent they shall become strong in the faith; that is, if they repent now, whilst the tower is building. For if the
building shall be finished there will then be no place for them to be put in, but they shall be rejected; for he only has this privilege who shall now be put into the tower.

61 But would you know who they are that were cut out, and cast afar off from the tower? Lady said I, I desire it.
62 They are the children of iniquity, who believed only in hypocrisy, and departed not from their evil ways; for this cause they shall not be saved, because they are not of any use in the building by reason of their sins.

63 Wherefore they are cut out, and cast afar off, because of the anger of the Lord, and because they have provoked him to anger against them.

64 As for the great number of other stones which thou hast seen placed about the tower, but now put into the building; those which are rugged, are they who have known the truth, but have not continued in it, nor been joined to the saints, and therefore are unprofitable.

65 Those that have clefts in
them, are they that keep up discord in their hearts against each other, and live not in peace; that are friendly when present with their brethren, but as soon as they are departed from one another, their wickedness still continues in their hearts: these are the clefts which are seen in those stones.

66 Those that are maimed and short, are they who have believed indeed, but still are in great measure full of wickedness; for this cause they are maimed and not whole.

67 But what are the white and round stones, lady, and which are not proper for the building of the tower?

68 She answering said unto me: How long wilt thou continue foolish and without understanding, asking everything and discerning nothing?

69 They are such as have faith indeed, but have withal the riches of this present world. When therefore any troubles arise, for the sake of their riches and traffic, they deny the Lord.

70 I answering, said unto her, When therefore will they be
profitable to the Lord? When their riches shall be cut away, says she, in which they take delight, then they will be profitable unto the Lord for his building.

71 For as a round stone, unless it be cut away and is cast somewhat of its bulk, cannot be made square, so they who are rich in this world; unless their riches be pared off; cannot be made profitable unto the Lord.

72 Learn this from thy own experience: when thou wert rich, thou wast unprofitable; but now thou art profitable, and fit for the life which thou hast undertaken; for thou also once was one of those stones.

73 As for the rest of the stones which thou sawest cast afar
off from the tower, and running in the way, and tumbled out of the way into desert places; they are such as have believed indeed, but through their doubting have forsaken the true way, thinking that they could find a better. But they wander and are miserable, going into desolate ways.

74 Then for those stones which fell into the fire and were burnt, they are those who have for ever departed from the living God; nor doth it ever come into their hearts to repent, by reason of the affection which they bear to their lusts and wickedness which they commit.

75 And what are the rest which fell by the water, and could not roll into the water?

76 They are such as have heard the word, and were willing to be baptised in the name of the Lord; but considering the great holiness which the truth requires, have withdrawn themselves, an walked again after wicked lusts.

77 Thus she finished the explanation of the tower.

78 But I being still urgent, asked her, Is there repentance allowed to all those stones which are thus cast away, and were not suitable to the building of the tower; and shall they find place in this tower?

79 They may repent, said she, yet they cannot come into this tower; but, they shall be placed in a much lower rank, and then only after they shall have been afflicted and fulfilled the days of their sins.

80 And for this cause they shall be removed, because they have received the word of righteousness: and then they shall be translated from their afflictions, if they
shall have a true sense in their hearts of what they have done amiss.

81 But if they shall not have this sense in their hearts, they shall not be saved by reason of the hardness of their hearts. 82 When therefore I had done asking her concerning all these things, she said unto me, Wilt thou see something else? And being desirous of seeing it, I became very cheerful of
countenances.

83 She therefore looking back upon me, and smiling a little, said unto me, Seest thou seven women about the tower? Lady, said I, I see them.

84 This tower, replied she, is supported by them, according to the command of the Lord: hear therefore the effects of them.

85 The first of them, which holds fast with her hand, is called Faith; The next, which is girt up, and looks manly, is named Abstinence: she is the daughter of Faith.

86 Whosoever therefore shall follow her shall be happy in all his life, because he shall abstain from all evil works, believing that if he shall contain himself from all concupiscence, he shall be the heir of eternal life. And what, lady, said I, are the other five?

87 They are, replied she, the daughters of one another. The first of them is called Simplicity; the next Innocence; the third Modesty; then Discipline; and the last of all is Charity. When therefore thou shalt have fulfilled the works of their mother, thou shalt be able to do all things.

88 Lady, said I, I would know what particular virtue every one of these has.
89 Hear then, replied she;
they have equal virtues, and their virtues are knit together, and follow one another as they were born.

90 From Faith proceeds Abstinence; from Abstinence, Simplicity; from Simplicity, Innocence; from Innocence, Modesty; from Modesty, Discipline and Charity. Therefore the works of these are holy, and chaste, and right.

91 Whoever therefore shall serve these, and hold fast to their works, he shall have his dwelling in the tower with the saints of God.

92 Then I asked her concerning the times, whether the end were now at hand?

93 But she cried out with a loud voice, saying, O foolish man! Dost thou not see the tower yet a building? When therefore the tower shall be finished, and built, it shall have an end; and indeed it shall soon be accomplished.

94 But do not ask me any more questions. What has been said may suffice thee and all the saints for the refreshment of your spirits. For these things have not been revealed to thee only, but that thou mayest make them manifest unto all.

95 For therefore, O Hermas,
after three days thou must understand these words which I begin
to speak unto thee, that thou
mayest speak them in the ears of the saints; that when thou shall have heard and done them, they may be cleansed from their
iniquities, and thou together
with them.

96 Hear me therefore, O my sons! I have bred you up in much simplicity, and innocency, and modesty, for the love of God, which has dropped down upon you in righteousness, that you should be sanctified and justified from all sin and wickedness; but ye will not cease from your evil doings.

97 Now therefore hearken unto me, and have peace one with another, and visit one another, and receive one another, and do not enjoy
the creatures of God alone.

98 Give freely to them that are in need. For some by too free feeding contract an infirmity in their flesh, and do injury to their bodies; whilst the flesh of others, who have not food, withers away, because they want sufficient nourishment, and the bodies are consumed.

99 Wherefore this intemperance is hurtful to you, who have, and do not contribute to them that want. Prepare for the judgment that is about to come upon you.

100 Ye that are the more eminent, search out them that are hungry, whilst the tower is yet unfinished. For when the tower shall be finished, ye shall be willing to do good,
and shall not find any place in it.

101 Beware, therefore, ye that glory in your riches, lest perhaps they groan who are in want, and their sighing come up unto God, and ye be shut out with your goods without the gate of the tower.

102 Behold I now warn you who are set over the church, and love the highest seats, be not ye like unto those that work mischief.

103 And they indeed carry about their poison in boxes, but ye contain your poison and infection in your hearts, and will not purge them, and mix your sense with a pure heart, that ye might find mercy with the Great King.

104 Take heed, my children, that your dissensions deprive you not of your lives. How will ye instruct the elect of God, when ye yourselves want correction? Wherefore admonish one another, and be at peace among yourselves, that I, standing before your
Father, may give an account of you unto the Lord.

105 And when she had made an end of talking with me, the six young men that built, came and carried her to the tower; and four others took up the seat on which she sat, and they also went away again to the tower. I saw not the faces of these, for their backs were towards me.

106 As she was going away, I asked her, that she would reveal to me what concerned the three forms, in which she had appeared unto me.

107 But she answering said unto me, concerning these things thou must ask some other, that they may be revealed unto thee.

108 Now, brethren, in the first vision the last year, she appeared unto me exceedingly old, and sitting in a chair.

109 In another vision, she had indeed a youthful face, but her flesh and hair were old; but she talked with me standing, and was more cheerful than the first time.

110 In the third vision, she was in all respects much younger, and comely to the eye; only she had the hair of an aged person: yet she looked cheerful, and sat upon a seat.

111 I was therefore very sad concerning these things, until I might understand the vision.

112 Wherefore I saw the same old woman in a vision of the night saying unto me, All prayer needeth humiliation. Fast, therefore, and thou shalt learn from the Lord that which thou dost ask. I fasted therefore one day.

113 The same night a young man appeared to me and said, Why dost thou thus often desire Revelations in thy prayers? Take heed that by asking many things, thou hurt not the body. Let these Revelations suffice thee.

114 Canst thou see more notable Revelations than those which thou hast already received?

115 I answered and said unto him, Sir, I only ask this one thing upon the account of the three figures of the old woman that appeared to me, that the Revelation may be complete.

116 He answered me, You are not without understanding, but your doubts make you so; for as much as you have not your heart with the Lord.

117 I replied and said, But we shall learn these things more carefully from you.

118 Hear then, says he, concerning the figures about which you inquire.

119 To begin; in the first vision she appeared to thee in the shape of an old woman sitting in, a chair, because your old spirit was decayed, and without strength, by reason of your infirmities, and the
doubtfulness of your heart.

120 For as they who are old have no hope of renewing
themselves, nor expect any thing but their departure; so you being weakened through your worldly affairs gave yourself up to sloth, and cast not away your solicitude from yourself upon the Lord: and your sense was confused, and you grew old in your sadness.

121 But, sir, I would know why she sat upon a chair?

122 He answered, because every one that is weak sitteth upon a chair by reason of his infirmity, that his weakness may be upheld. Behold therefore the figure of the first vision.

123 In the second vision you saw her standing, and having a youthful face, and more cheerful than her former; but her flesh and her hair were ancient. Hear, said he, this parable also.

124 When any one grows old, he despairs of himself by reason of his infirmity and poverty, and expects nothing but the last day of his life.

125 But on a sudden an inheritance is left to him, and he hears of it, and rises: and being become cheerful, he puts on new strength. And now he no longer sits down, but stands, and is delivered from his former sorrow; and sits not, but acts manfully.

126 So you, having heard the Revelation which God revealed unto you, because God had
compassion upon you, and renewed your spirit, both laid aside your infirmities, and strength came to you, and you grew strong in the faith; and God, seeing your
strength, rejoiced.

127 For this cause he showed you the building of the tower, and will show other things unto you, if you shall have peace with all your heart among each other.

128 But in the third vision you saw her yet younger, fair and cheerful, and of a serene
countenance.

129 For, as if some good news comes to him that is sad, he straightway forgets his sadness, and regards nothing else but the good news which he has heard; and for the rest he is comforted, and his spirit is renewed through the joy which he has received even so you have been refreshed in your spirit by seeing these good things.

130 And for that you saw her sitting upon a bench, it denotes a strong position; because a bench has four feet, and stands strongly. And even the world itself is upheld by the four elements.

131 They therefore that repent perfectly, shall be young; and they that turn from their sins with their whole heart, shall be established.

132 And now you have the Revelation fully, ask no more to have any thing farther revealed unto you.

133 But if any thing is to be revealed, it shall be made manifest unto you.

VISION IV.

 

Of the trial, and tribulation that is about to come upon men.

I SAW a vision brethren, twenty days after the former vision; a representation of the tribulation that is at hand. I was walking in the field way.

2 Now from the public way to the place whither I went is about ten furlongs; it is a way very little frequented:

3 And as I was walking alone, I entreated the Lord that he would confirm the Revelations which he had shown unto me by his Holy Church.

4 And would grant repentance to all his servants who had been offended, that his great and
honourable name might be glorified, and because he thought me worthy to whom he might show his wonders, and, that I might honour him, and give thanks unto him.

5 And behold somewhat like a voice answered me; Doubt not, Hermas. Wherefore I began to think, and say within myself, why should I doubt, seeing I am thus settled by the Lord, and have seen such glorious things?

6 I had gone but a little farther, brethren, when behold I saw a dust rise up to heaven. I began to say within myself, is there a drove of cattle coming, that rises such a dust?

7 It was about a furlong off from me. And behold I saw the dust rise more and more, insomuch that I began to suspect that there was somewhat extraordinary in it.

8 And the sun shone a little; and behold I saw a great beast, as it were a whale; and fiery locusts came out of his mouth. The height of the beast was about a hundred feet, and he had a head like a large earthen vessel.

9 I began to weep, and to pray unto the Lord that he would deliver me from it. Then I called to mind the word which I had heard; Doubt not, Hermas.

10 Wherefore, brethren, putting on a divine faith, and remembering who it was that had taught me great things, I delivered myself bodily unto the beast.

11 Now the beast came on in such a manner, as if it could at once have devoured a city.

12 I came near unto it, and the beast extended its whole bulk upon the ground, and put forth nothing but its tongue, nor once moved itself till I had quite passed by it.

13 Now the beast had upon its head four colours; first black, then a red and bloody colour, then a golden, and then a white.
14 After that I had passed by it, and was gone forward about thirty feet, behold there met me a certain virgin, well adorned as if she had been just come out of her bride-chamber; all in white, having on white shoes, and a veil down her face, and covered with shining hair.

15 Now I knew by my former
visions that it was the church,
and thereupon grew the more cheerful. She saluted me, saying, Hail, O Man! I returned the salutation, saying, Lady, Hail!

16 She answering said unto me, Did nothing meet you, O man! I replied, Lady, there met me such a beast, as seemed able to devour a whole people; but by the power of God, and through his singular mercy, I escaped it.

17 Thou didst escape it well, said she, because thou didst cast thy whole care upon God, and opened thy heart unto him, believing that thou couldst be safe by no other than by his great and honourable name.

18 For this cause the Lord sent his angel, who is over the beast, whose name is Hegrin, and stopped his mouth, that he should not devour thee, Thou hast escaped a great trial through thy faith, and because thou didst not doubt for such a terrible beast.

19 Go, therefore, and relate to the elect of God the great things that he hath done for thee. And thou shalt say unto them, that this beast is the figure of the trial that is about to come.

20 If, therefore, ye shall have prepared yourselves, ye may escape it, if your hearts be pure and
without spot; and if ye shall serve God all the rest of your days
without complaint.

21 Cast all your care upon the Lord, and he will direct them. Believe in God, ye doubtful, because he can do all things; he can both turn away his wrath from you, and send you help and security.

22 Woe to the doubtful, to those who shall hear these words, and shall despise them: it had been better for them that they had not been born.

23 Then I asked her concerning the four colours which the beast had upon its head. But she answered me saying; Again thou art curious in that thou asketh concerning these things. But I said to her, Lady, chew me what they are?

24 Hear, said she; The black which thou sawest denotes the world in which you dwell. The fiery and bloody colour signifies that this age must be destroyed by fire and blood.

25 The golden part are ye, who have escaped out of it; for as gold is tried by the fire, and is made profitable, so are ye also in like manner tried who dwell among the men of this world.

26 They therefore, that shall endure to the end, and be proved by them, shall be purged. And as gold, by this trial, is cleansed and loses its dross, so shall ye also cast away all sorrow and trouble, and be made pure for the building of the tower.

27 But the white colour denotes the time of the world which is to come, in which the elect of God shall dwell: because the elect of God shall be pure and without spot until life eternal.

28 Wherefore do not thou cease to speak these thing in the ears of the saints. Here ye have the figure of the great tribulation that is about to come; which, if you please, shall be nothing to you.

29 When she had spoken thus much, she departed; but I saw not whither she went. But suddenly I heard a noise, and I turned back, being afraid, for I thought that the beast was coming toward me.

THE SECOND PART OF THE

 

BOOK OF HERMAS, CALLED HIS COMMANDS.

 

Introduction.

WHEN I had prayed at home, and was sat down upon the
bed, a certain man came in to me with a reverend look, in the habit of a Shepherd, clothed with a white cloak, having his bag upon his back, and his staff in his hand, and saluted me.

2 I returned his salutation, and immediately he sat down by me, and said unto me, I am sent by that venerable messenger, that I should dwell with thee all the remaining days of thy life. 3 But I thought that he was come to try me, and said unto him, Who are you? For I know to
whom I am committed. He said unto me, Do you not know me? I answered no. I am, said he, that shepherd to whose care you are delivered.

4 Whilst he was yet speaking, his shape was changed; and when I knew that it was he to whom I was committed, I was ashamed, and a sudden fear came upon me, and I was utterly overcome with sadness, because I had spoken so foolishly unto him.

5 But he said unto me, Be not ashamed, but receive strength in thy mind, through the commands which I am about to deliver unto thee. For, said he, I am sent to show unto thee all those things again, which thou hast seen before, but especially such of them as may be of most use unto thee.

6 And first of all write my
Commands and Similitudes, the rest thou shall so write as I shall show unto thee. But I therefore bid
thee first of all write my Commands and Similitudes, that by often reading of them thou mayest
the more easily keep them in
memory.

7 Whereupon I wrote his Commands and Similitudes, as he bade me.

8 Which things if when you have heard, ye shall observe to do them, and shall walk according to them, and exercise yourselves in them with a pure mind, ye shall receive from the Lord those things which he has promised unto you. 9 But if having heard them ye shall not repent, but shall still go on to add to your sins, ye shall be punished by him.

10 All these things that Shepherd, the angel of repentance, commanded me to write.

COMMAND I.

 

Of believing in one God.

FIRST of all believe that
there is one God who created and brought all things out of nothing into existence.

2 He comprehends all things, and is only INFINITE, not to be comprehended by any.

3 Who can neither be defined by any words, nor conceived by the mind.

4 Therefore believe in him, and fear him; and fearing him abstain from all evil.

5 Keep these things, and cast all lust and iniquity far from thee, and put on righteousness, and thou shalt live to God, if thou shalt keep his commandment.

COMMAND II.

 

That we must avoid detraction, and do our alms-deeds with simplicity.

HE said unto me, Be innocent and without disguise; so shalt thou be like an infant who knows no malice which destroys the life of man.
2 Especially see that thou speak evil of none, nor willingly hear any one speak evil of others.

3 For if thou observest not this, thou also who hearest shall be partaker of the sin of him that speaketh evil, by believing the slander, and thou also shalt have sin, because thou believedst him that spoke evil of thy brother.

4 Detraction is a pernicious thing; an inconstant, evil spirit; that never continues in peace, but is always in discord. Wherefore refrain thyself from it, and keep peace ever more with thy brother.

5 Put on an holy constancy, in which there are no sins, but all is full of joy; and do good of thy labours.

6 Give without distinction to all that are in want, not doubting to whom thou givest.

7 But give to all, for God will have us give to all, of all his own gifts. They therefore that receive shall give an account to God, both wherefore they received and for what end.

8 And they that receive without real need, shall give an account for it; but he that gives shall be innocent.

9 For he has fulfilled his duty as he received it from God; not making any choice to whom he should give, and to whom not. And this service he did with simplicity and to the glory of God.

10 Keep therefore this command according as I have delivered it into thee: that thy repentance nay be found to be sincere, and that good may come to thy house; and have a pure heart.

COMMAND III.

 

Of avoiding lying, and the repentance of Hermas for his dissimulation.

MOREOVER he said unto me love truth; and let all the
speech be true which proceeds out of thy mouth.

2 That the spirit which the Lord hath given to dwell in thy flesh may be found true towards all men; and the Lord be glorified, who hath given such a spirit unto thee: because God is true in all his words, and in him there is no lie.

3 They therefore that lie, deny the Lord, and become robbers of the Lord, not rendering to God what they received from him.

4 For they received the spirit free from lying: If therefore they make that a liar, they defile what was committed to them by the Lord, and become deceivers.

5 When I heard this, I wept
bitterly; and when he saw me weeping, he said unto me, Why weepest thou? And I said, Because, sir, I doubt whether I can be saved.

6 He asked me, Wherefore? I replied, Because, sir, I never spake a true word in my life; but always lived in dissimulation, and affirmed a lie for truth to all men; and no man contradicted me, but all gave credit to my words. How then can I live, seeing I have done in this manner?

7 And he said unto me, Thou thinkest well and truly; for thou oughtest, as the servant of God, to have walked in the truth, and not have joined an evil conscience with the spirit of truth, nor have grieved the holy and true Spirit of God.

8 And I replied unto him,
Sir, I never before hearkened
so diligently to these things.
He answered, Now thou hearest them Take care from henceforth, that even those things which thou hast formerly spoken falsely for the sake of thy business, may, by
thy present truth receive pardon.

9 For even those things may be forgiven, if for the time to come thou shalt speak the truth; and by so doing thou mayest attain unto life.

10 And whosoever shall hearken unto this command, and do it, and shall depart from all lying, he shall live unto God.

COMMAND IV.

 

Of putting away one's wife for adultery.

FURTHERMORE, said he, I command thee, that thou keep thyself chaste; and that thou suffer not any thought of any other marriage, or of fornication, to enter into thy heart; for such a thought produces great sin.

2 But be thou at all times mindful of the Lord, and thou shalt never sin. For if such an evil thought should arise in thy heart, then thou shall be guilty of a great sin; and they who do such things, follow the way of death.

3 L