Definitions must be understood when speaking of the person of Christ:
— “Person” is the title given to a moral being. A person is considered human or divine according to his highest mode of existence. Jesus was a complete human man, and completely God. Since Jesus’ highest mode of existence is divine, he is considered a divine person.
— “The Son of God” is the second person of the Trinity of God, also called the Trinitarian Christ. The Son of God may include others into his person, and does just this in enlarging the body of Christ. Jesus was not included into the Son of God, but originated from the Son of God.
— “Christ” is all who share in the life of the Son of God. Firstly, the Son of God, then angels, human Jesus and the faithful. Christ is a royal title for all children of God starting with his own Son, and ultimately including all things: Eucharist, the lion who lies down with the lamb, all else. Christ is the beginning and the end of all creation.
— “Jesus” is the man Jesus, who is now the pre-eminent individual of the person Christ. “Jesus of Nazareth” describes the human nature of Jesus. “Jesus Christ” describes the divine nature of Jesus. When Christ incarnates directly, Jesus results. When Christ incarnates indirectly, using his attributes to form nothing into something, humanity and all creation results.
— “God” is all that has absolute existence and being. It is impossible to become God, because God cannot be brought into being. However, God is free to include others into his person, and does this via Jesus who is the human nature of God.
— “Divine” refers to all who are fully included into the absolute being of God, via the body of Christ. This idea of divinization has been spoken of by the apostles and saints for 2000 years. The idea of our divinization is supported in catechism and scripture, (2Pet 1:4, 1Jn 3:2, Lk 6:40, 16:26; CCC 260, 398, 460, 795, 1988), St. John of the Cross also spoke of this idea. The book “Mystical Evolution” by Fr. John Arintero, is an extensive study of spiritual advancement from humanity to divinity and is still in print.