"Of JURGEN eke they maken mencioun,
That of an old wyf gat his youthe agoon,
And gat himselfe a shirte as bright as fyre
Wherein to jape, yet gat not his desire
In any countrie ne condicioun."
Before each tarradiddle,
Uncowed by sciolists,
Robuster persons twiddle
Tremendously big fists.
"Our gods are good," they tell us;
"Nor will our gods defer
Remission of rude fellows'
Ability to err."
So this, your JURGEN, travels
Content to compromise
Ordainments none unravels
Explicitly … and sighs.
"Others, with better moderation, do either entertain the vulgar history of Jurgen as a fabulous addition unto the true and authentic story of St. Iurgenius of Poictesme, or else we conceive the literal acception to be a misconstruction of the symbolical expression: apprehending a veritable history, in an emblem or piece of Christian poesy. And this emblematical construction hath been received by men not forward to extenuate the acts of saints."
"A forced construction is very idle. If readers of The High History of Jurgen do not meddle with the allegory, the allegory will not meddle with them. Without minding it at all, the whole is as plain as a pikestaff. It might as well be pretended that we cannot see Poussin's pictures without first being told the allegory, as that the allegory aids us in understanding Jurgen."
"Too urbane to advocate delusion, too hale for the bitterness of irony, this fable of Jurgen is, as the world itself, a book wherein each man will find what his nature enables him to see; which gives us back each his own image; and which teaches us each the lesson that each of us desires to learn."
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