My philosophical ideas with graphics by Antonio Pinto Renedo - HTML preview

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EPILOGUE

In today's age, it perceived a certain sense of social dissatisfaction caused great anxiety that often leads to conflicts or the rise of nationalist parties or sects. This dissatisfaction is often the consequence of the contradiction between the tightly seated beliefs in society and reality. Is ultimately a struggle between our mind and our soul, because although according to the baggage of beliefs we have things we should do well and be happy with our environment, yet our soul tells us that that is not true and consequently generates suffering and anxiety. Because when a lie is assumed by most is very difficult to contradict without becoming a person excluded from the system, and also few people have the time or are interested in discovering the truth.

This situation of social contradiction is due to the fact that humans often act almost always as a group, i.e. they tend to use the same political or religious order to feel more protected ethical codes, especially if the powerful propose these same views.

However, with the progress, reality forces us to question these codes, but the inability to face them causes anxiety that is often not understood by those who suffer. Certainly there are different ideologies or political parties in all societies, however anxiety is greater when that which is accepted by most is precisely what is wrong. Therefore, such feelings are often worsen at the end of historical cycles, because when many people have long believed in the wrong things and also those wrong beliefs reach its best development, it is when contradiction occurs between expectations they have one thing and actual results derived from it. But unfortunately few understand the contradiction, only feel the anguish caused by the contradiction because of fear or ignorance most tend to follow patterns and prejudices they have learned since childhood. Sometimes this feeling of anxiety causes conflicts between people, this is because naively tend to think that guilt is always of others, rather than understanding that the real cause is our own ignorance. With my books I have always tried to encourage people not to be afraid to listen to your soul and recognize what is wrong, the world will not evolve if we are not

willing to doubt what we are not convinced. How easy is limited to borrow the views that we provide the political parties, but the truth is only when we are ready to support only what each party has of true and reject the rest. No one may be asked to put it at the forefront in the fight against lying, but at least you can ask them not to cooperate with it. Nor should we make the mistake of blaming politicians for everything that happens to us, because human mediocrity is the fault of everyone and not just them, because the intellectual baggage of a politician is only a reflection of the intellectual baggage of who votes will. It is true that in my books often repeat the same arguments, but I think it is better to repeat ten times a truth, before saying a lie. It is also true that some of the topics discussed in this book can be confusing to the reader, but my advice is that when one does not have clear it is best to stand firm in the views present, because to change your mind already He has the rest of life.

FINISH

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