PRACTICAL
MEDITATION
GUIDE BY A
FOREST MONK
AUTHOR: THE REVEREND BRAHMADEVA FOREST MONK
“THE WISDOM OF THIS BOOK IS FOR ANYONE
WHO HAS THE COURAGE TO ABANDON ALL
WORLDLY PLEASURES AND MOVE ON THE PATH OF
ABANDONING ALL SINS…”
“For those who seek the ultimate truth.”
“For those who are tired of life.”
“For those who need liberation from al woes.”
“For those in search of the meaning of life.”
“For individuals who require freedom from al
problems.”
“Come on, take that peace.”
This eBook is for free distribution only. Not for sale.
Book Title: PRACTICAL MEDITATION GUIDE BY A FOREST MONK
Author: THE REVEREND BRAHMADEVA FOREST MONK
Chapters: 27
Pages: 1089
Fonts: Calibri
ISBN 978-624-97304-0-3
First Edition – 2021.
Revised Standard Version – 2022.
3rd updated version.
Copyright © 2021 Reverend Brahmadeva forest monk. Al rights reserved.
Technical assistance by PMGBAFM team.
Websites: https://practicalmeditationguide.carrd.co
https://practicalmeditationguide.mystrikingly.com/
Available to free download on the internet.
This eBook is for free distribution only. Not for sale.
Practical Meditation Guide By A Forest Monk by The Reverend Brahmadeva Forest Monk.
Also known as The book of God’s Eye and The book of Divine Eye.
This is a complete self-study meditation book. Everything a meditation practitioner should learn is included here. Enjoy the bliss and the divine pleasure in this present life. Or attain the Supreme Enlightenment in this present life!
This book contains the formation of the Earth, surviving from black magic attacks, healing from porn addiction, natural medicines, how to become an ascetic, acquiring the Divine Eye and Divine Ear, achieving form trances, achieving formless trances, 41 concentration meditations, many wisdom meditations, attainment of supreme enlightenment, etc.
The author of this book, the Reverend Brahmadeva is an Asian forest monk. [Note: Due to various problems that came from the organization of Buddhist monks, the forest monk has now stepped out from the organization of Buddhist monks and has become an independent rishi.]
This Electronic Book© is for free distribution only. Not for sale.
Nevertheless, the author permits to any individual – to any group – to any company – to any organization: to print this book entirely or as single chapters and for free distribution. Translating this book into other languages is also al owed.
This Electronic Book© is permitted to format according to printing requirements only. Any individual – any group – any company – any organization may not format the structure or the content of this Electronic Book©.
Hereby declares that it is il egal any editing of the content or any other use of this Electronic Book©.
This book has been written by a real forest monk. By reading this book and listening to his words, you learn directly from him, making him your teacher throughout the book. You may imagine him before you.
And it wil be a great help to you. Al things explained in this book are truths. Information is about nature. As a student, if you try to see the truths by yourself, then you can check them. Because what exists truly can be checked. But remember one thing, understand the difference between you and ancient sages. By understanding that huge gap between you and the intel igence of sages, you may go forth successful y in the path of Dharma. Be addictive for meditation practicing. Be virtuous and righteous as much as you can. There are 2
types of faith. They are; blind faith and intel igent faith. Blind faith has no proper foundation. Therefore have intel igent faith. Sages speak the truth. Attain meditative levels and have bliss and divine pleasure in this present life. Come see the truth by yourself!
This Electronic Book© is for free distribution only. Not for sale.
“A SELF-STUDY BOOK” + “It must be said that when he abandoned everything, he came to complete peace.” + #YOGA + #PRACTICAL + “An ascetic life is like the empty space; without disturbances. .” +
#WISDOM + “Form is a wodge of suds. The sensation is a blister.
Perception is a mirage. Formations are a core of a banana tree.
Consciousness is a delusion.” + #ULTIMATE TRUTH + “A book about nature.” + #REAL MEDITATION EXERCISES + Beautiful things among pages! + “Psychic Powers” + #ACCURATE KNOWLEDGE + “Dharma is Nature. Nature is Dharma. Nature is truth. Nature can be seen. Truth can be seen. Come check the truthfulness by yourself!” + #NATURE +
#HEALING PORN ADDICTION + “We should practice meditations to acquire wisdom.” + #SCIENCE + “Trances”+ #UNIFICATION OF MIND +
“Peace” + “TRUTH IS SEEN RATHER THAN HEARD. .”
“This is the place free from al problems. O dear child!
Obtain this peace by forsaking everything.”
[From a real rishi. From Asia, the continent of al mystical unimaginable things!]
14 Subjects are covered in this self-study yoga meditation book.
1> Subject of Virtue.
2> Subject of Meditations.
3> Subject of Dispassion.
4> Subject of Concentration.
5> Subject of Karma.
6> Subject of Death & Reincarnation.
7> Subject of Nature.
8> Subject of Invisible Creatures. (including ghosts, spirits, gods, and brahmas)
9> Subject of Alien Worlds & Aliens.
10> Subject of Insight.
11> Subject of Metaphysics.
12> Subject of Asceticism.
13> Subject of Psychic Powers.
14> Subject of Liberation.
[Notice to the general public: The first 2 versions of this book contained some errors. We have now, with this Revised Standard Version, tried with our utmost attention to correct those errors. And we have cleared errors and mistakes that we found. Our sole purpose was to teach the world true meditation techniques. Our intention was noble. We believe spiritual knowledge should not be covered for men and women al around the world. If you find any further errors or mistakes, we apologize. Since people cannot go into deep forests or distant areas to meet true sages living in complete solitude to learn about nature and real meditations, our goal is to present that valuable information to the world. This book al ows ful -text reflow. Adobe Acrobat Reader is the best app to read this book. This book is a complete guide on the subject of meditations. Therefore by this book, you can learn al you need to know about the subject of meditations.
Even the smal est information is taught by the Rishi Brahmadeva. This eBook is for free distribution only. Not for sale. - Tech Assist PMGBAFM
team.]
[Ful text-reflow available. Real y good on smart phones for reading.
Works very wel with Adobe Acrobat Reader. Also compatible with other E-Book readers. Click here to download Adobe Acrobat PDF
Reader.]
[To read this book with comfort, please activate the text-reflow facility in your mobile app. So you wil be able to zoom-in and zoom-out text of this book.]
[This Electronic Book has been created mainly with Free and open-source software.
Mainly used - LibreOffice, GIMP.
Also used - Opera Browser.
Also used - WPS Office.]
[A gift from Asia to the world! From Asia – with friendship. After you completed studying this entire book, you don’t need a teacher anymore. Even if he is sick, Even if he is old, if he has the enthusiasm; no doubt, he gains success in yoga. - Tech Assist PMGBAFM team.]
Table Of Contents
Primary instructions on how to use the book. 卐
Difficult words and synonyms. 卐
Decryption keys for Scriptures and Holy books:
Chapter 1: Ultimate necessity of meditating? 卐
Full benefits of practicing meditations:
Chapter 2: Subject of virtue. 卐
The correct livelihood is the 9th virtue:
The correct livelihood virtue:
Protecting celibacy as a lay man:
Chapter 3: Fundamentals of meditations. 卐
Chapter 4: Awakening dispassion. 卐
Chapter 5: Roots of sins and what is karma? 卐
Chapter 6: The 5 dark covers of consciousness. 卐
Chapter 7: About concentration meditations. 卐
10 essential facts for the progress:
7 inappropriate things for a yogi:
10 skills of concentration practice:
Chapter 8: The Anapanasathi meditation. 卐
Other info on the Anapanasathi meditation:
Chapter 9: The 11 Kasina meditations. 卐
Consciousness kasina meditation:
Starting the Kasina meditation:
Scenes saw by the divine eye segment:
Chapter 10: And 30 other focus meditations. 卐
The perception of bloatedness:
The perception of discolouration:
The perception of the fissured:
The perception of the dismembered:
The perception of the cut and the dismembered:
The perception of the blood-stained:
Recollection of the community of Sangha:
Perception of the loathsomeness of food:
Sphere of the infinity of space:
Sphere of the infinite consciousness:
Sphere of neither perception nor none perception:
Importance of 4 secondary meditations:
Scenes saw by the divine eye segment:
Chapter 11: Other Yoga sciences. 卐
Scenes saw by the divine eye segment:
Chapter 12: Concentration meditation mechanism. 卐
Mechanism of concentration in brief:
9 obstacles for concentration:
7 requisites of concentration:
Concentration meditation packages:
Scenes saw by the divine eye segment:
Chapter 13: Attaining 4 form meditative levels. 卐
Scenes saw by the divine eye segment:
Chapter 14: Attaining 4 formless trances. 卐
Sphere of the infinity of space:
Sphere of the infinite consciousness:
Sphere of neither perception nor none perception:
Scenes saw by the divine eye segment:
Chapter 15: About supernatural powers. 卐
4 Legs of supernatural powers:
Acquiring of intelligence of others’ thoughts:
Acquiring of intelligence of seeing past lives:
Scenes saw by the divine eye segment:
Chapter 16: The 15 natures and 8 sciences. 卐
Scenes saw by the divine eye segment:
Chapter 17: About wisdom meditations. 卐
Scenes saw by the divine eye segment:
Chapter 18: The nature of the universe. 卐
Religion and nature – more details:
Formation of living beings on earth:
How the Almighty God concept created:
Wrongs of theory of evolution:
Things that scientists cannot prove:
Path to enlightenment in brief:
Analysis of extinction of existence element:
Scenes saw by the divine eye segment:
Chapter 19: Truths and circles and more. 卐
Scenes saw by the divine eye segment:
Chapter 20: What are the 4 noble truths? 卐
Liberation & wisdom meditations:
Scenes saw by the divine eye segment:
Chapter 21: Practising wisdom meditations. 卐
4 types of wisdom meditations:
Intelligence of origination and deterioration:
About wisdom meditation practitioner:
Mechanism of practicing wisdom meditations:
Practicing of Bodily meditations:
Practicing of Sensations meditations:
Practicing of Thoughts meditations:
Practicing of Norms meditations:
Difficult things in wisdom meditations:
Full example of a wisdom meditation practice:
4 stages of the enlightenment:
Attaining the signless concentration:
Attaining the dissolution trance:
Scenes saw by the divine eye segment:
Chapter 22: About perception meditations. 卐
Inability to keep according to the will perception:
Ill perception – woe perception:
Not attaching to all worlds perception:
Hopeless nature of all formations perception:
Chapter 23: How to heal porn addiction? 卐
A list of new habits to be formed:
Chapter 24: Who are Seven Rishis? 卐
Chapter 25: A manual for a life of asceticism. 卐
First days of our Bodhisattva:
4 factors of Buddhist Rishihood:
7 Essential things for a Rishi:
Method of becoming a Buddhist monk:
The danger of wrong asceticism:
The ascetic and a virtuous lay man:
Sayings of reverend Arahant monks:
Part 2 – Sayings of sacred Arahant monks:
Part 3 – Sayings of holy Arahant monks:
Part 4 – Sayings of sacred Arahant monks:
Part 5 – Sayings of holy Arahant monks:
Chapter 26: Questions & answers by a forest monk. 卐
Chapter 27: On extra learning. 卐
Preface. 卐
My worship to the 7th Rishi, the Sage of Sages, the Supremely Enlightened One, the Reverend Omniscient One.
The subject of meditations is vast. Al meditations in the world can be divided into 2 categories as concentration meditations and wisdom meditations. Meditating means keeping a continuous equal thought generation without mixing with outer thoughts. Concentration meditations unify the mind like a LASER beam. Wisdom meditations give wisdom. Hence they are like the sunlight.
Dear student, this is what I have to say. In November 2016 I became a Theravada Buddhist monk. I was so happy because it was what I wanted; the supreme monkhood. . My intel igent foresight showed me the dangers of feasting on 6 sense organs - sensuality, dangerous results of karma, the impurity of lay life, sinful nature of women, wrong paths of human beings which are directly paved to the 4
categories of hel worlds, high incapability of protecting at least the 5
virtues of a lay person in lay life, wrong competitions of human beings, dangers of living with elders who have no sense of Dharma or righteousness, both paths to heaven worlds and hel worlds, dangers of endless rebirth circle, the great pleasure which comes from celibacy, the great pleasure that comes from meditations and the future of human beings. So I wanted celibacy and to go on the path of purification. When I was a layperson, when I was a boy, and when I was 22 years old; I came to a concentration by using Anapanasathi meditation. It just took 3 days and I even did not practice meditation al day long. I just practiced meditation for less than 2 hours at the night.
I remember I achieved that concentration by continuously trying. And I was amazed when I entered into the concentration for the first time in my life. I never felt such a pleasure before, in my entire life. I was testing and learning meditations.
Later, in November of 2016, I became a monk. About this supreme monkhood, I became so happy. But most things didn’t go as I expected.
Many monks nowadays in the monk-society do not care about protecting virtue precepts.
There are 2 types of precepts for a Buddhist monk as discipline precepts and virtue precepts. By those 2 types of precepts, virtue precepts are more important. Because without protecting virtue precepts one cannot acquire concentration. The one who cannot acquire concentration, cannot acquire pure wisdom which is essential to end the rebirth circle. Therefore, protecting virtue precepts is extremely essential.
In present days some monks are directly involved in government jobs, use drugs and liquor, disturb the lives of forest monks and rishis in some areas, oppose real monks who are virtuous, speak false things about Dharma without a proper study, also demeans other monks sometimes, behaves like laypeople with laypeople, plays with supreme Dharma as it is a toy and like a layperson have a woman while wearing this astringent robes which was the flag of rishis and arahant monks.
This is the situation after 2500 years of Lord Buddha’s supreme enlightenment. I cannot be happy with the situation. I hope the truth wil help the purification of al . I state these things with a pure mind. I am sorry if I am doing a wrong thing in your eyes.
Remember, this is the age of Kali – the age of distortion. Fertile land becoming infertile, medicines becoming not medicines, ignoble
persons becoming noble persons, noble persons doing duties that they should not do, unrighteousness becoming righteousness, the correct action becoming the wrong action, the wrong action becoming the correct action, becoming white crows, extreme changes of nature, destruction of kings, women taking sexual pleasure from women, men taking sexual pleasure from men, high greed to belongings of other people, wives and relatives hating each other and becoming enemies, high changes of females, father hating son, distortion; these things happen in the age of kali. Dharma goes to the dark forest.
As a truthful Buddhist monk, I must say this; only either the monk who destroyed al roots of sins or the monk who is trying to do that; are the ones who are appropriate to wear these yel ow astringent robes. There is none other than them who are appropriate for these robes. Any unvirtuous monk who tolerates the worship of innocent human beings while neither protecting virtue precepts nor meditating must have to pay for their sins after death. In the ghost world, there are also monks who are with burning robes. This is the truth. A monk can survive from this fate by trying to go on the path of purification. At least if tries to meditate even for a moment he eats the food without a debt to the innocent people.
As a monk who has vowed to speak no-falsehood how can I speak false things? Of al tasty things, the truth is the tastiest thing. Truth is like the ambrosia of heaven. Truthfulness and generosity are the most important qualities of a real man. These 2 qualities become the base for many other virtues.
The reverend Omniscient One has said this, that is; “the monk who is neither virtuous nor tries to be virtuous is a heap of garbage”.
Therefore, I as a Buddhist monk declare my deep condolences about the present state of Buddhist monk society.
For happening of these kinds of wrong things in the present, there are many reasons. I can name a few. Not having any correct guidance from the present leader monks and elder monks, some people becoming monks only for eating foods, some people becoming monks for just academical learning and with the thought to remove these robes later, some people becoming monks to enter a university easily, some people becoming monks for fun and with the thought of temporary staying in the robes and removing it later, some people becoming monks for doing businesses, some people becoming monks for just living, not giving correct advises of reverend Omniscient One to the novice monks, teaching young and novice monks things like sweeping the temple is more important rather than meditating to end the rebirth, teaching wrong ideas about the true Dharma, training novice monks for things which reverend Omniscient One said do not do, not giving necessary facilities for meditating, discouraging novice monks on the subject of meditation, inability to understand the true meanings of advises and words of reverend Omniscient One, jealousy, bad Buddhist monk education centres, not becoming kind to novice monks, not having many figures of true exemplary monks to learn from for novice monks, not having good connections in between temples and forest monasteries and not becoming virtuous.
The advice of reverend Omniscient One for novice monks is to put novice monks into practice 4 types of mindfulness meditations.
Sathara Sathaipattana or 4 mindfulness meditations means practicing keeping sanity in 4 wisdom meditation categories. The reverend Omniscient One has not advised giving any other task to a novice monk other than this.
But what happens now is not this. The advice of our elder monks is not this. Their advises are; cleaning the temple is the first thing to practice, preaching dharma is the first thing to practice, do not try meditating,
try to learn this and that, keep connections with lay people, going to solitude is wrong, helping build the monastery is the most important task, do not care too much about protecting virtues, keep connections with your parents, first learn to sweep the hal , col ect money, practicing meditations is useless; these are the advices of them. I must say; I completely go against these wrong advises.
In the society of monks, there are very virtuous monks including arahant monks. Monks like that also live. They are truly extremely virtuous. But they are like a quarter only, from the entire society of monks.
It is now the year 2021 and this is the ordinary nature of the current society of monks. Though I cannot expect everyone to be a good monk, I expect at least if 3 quarters of the entire society of monks to behave according to precepts is good.
The alms given to any not virtuous monk for the sake of Sangha are purified by the ancient virtuous monks like reverend arahant monk Saripuththa, reverend arahant monk great Moggal ana, reverend arahant monk great Kashyapa, reverend arahant monk Sivalee, reverend arahant monk Angulimala and reverend arahant monk Subhuthi. It happens due to the thought, which is the intention to give to the entire Sangha-society. Therefore, a layperson must not worry about the greatness of meritorious karma. In alms-giving to any Buddhist monk set your intentions on the entire Sangha society. The word ‘Sangha’ means a col ection of Arya (that have supramundane results) Buddhist monks including ancient ones.
Among rituals of the world; consecration by fire is the highest. Among Veda stanzas; the Savithri stanza is the highest. Among humans; the king is the highest. Of al rivers; the great ocean is the highest. Among
things that blaze; the sun is the highest. For those who like to have a high meritorious karma; the Sangha-society is the highest.
I have written the truth for the good people those who wish to be a monk in the future. These pieces of information are useful to be wise and to find a better teacher or a better place to start life as a monk.
Otherwise, your unknowing and uncleverness may result in wasting your whole life.
Are you looking forward to a bright future? The future of human beings is dark. This is what happens in the future; In the future electricity vanishes. Tasty foods vanish. Technology vanishes. In the future, a police station does not exist. This kind of era is near.
Know that. In the future, people become extremely unrighteous. With them; talking dharma – righteousness, justice becomes useless. Rain does not work timely. Medicines do not work. Fertile earth becomes infertile. People lose shame for doing sins and fear for doing sins. Men become less. Men become weak. Society of women increases. In the future, many ignorant men are completely charmed by women and they, becoming unable to know what ought to and what ought not to; behave on earth like blind bul s. In the future everyone’s hands receive weapons. The hatred spread amongst the earth. Everyone becomes sinful. Highly sinful. There becomes no oil. People’s minds become very distorted. In the future, everyone steals. Everyone does various sexual activities. The shame and fear for sins vanish. In the future increases the use of weapons al over the earth. Everyone has weapons. In the future, humans love the taste of blood. Dangers, and fears spread over everywhere. Future Human beings do sexual activities with their mother, with their father, with their teacher, with their daughter, and with their son. They are eager for sexual passion. They get
uncontrol able cravings. Also, humans become somewhat shorter. The life span of humans slowly goes down to a maximum of 10 years.
When that happened, they start doing al sexual activities at age 5 and die at age 9 or 8.
In that era, humans wil have no proper food. But they eat various things. The tastiest best food wil be a raw grain that is very harsh.
Even the taste of salt vanishes. Human beings become equal to animals in mentality. Their minds are completely distorted. They kil men and women. And eat human flesh. First, they bind the person to a tree. But do not behead. The reason for that is; the beheaded body cannot be kept for a few days without being decomposed. And because there are no fridges in those days. They first cut hands. On the second day, they cut their legs. On the 3rd day, they take the other parts of the body. There becomes a final war of al humans on the whole earth for 7 days. Very less humans wil survive. From them, there start new generations on earth slowly.
Student, do not try to enjoy the book, know that; where there is enjoyment there is danger. Write this in your heart. Because this is extremely important to keep remembering.
I should mention another important thing. Dear student, know, that by concentration alone one cannot attain supreme enlightenment. It is the wisdom about forms, sensations, recognitions, formations, and consciousnesses that al ows one to realize nature and therefore attaining of supreme enlightenment.
Wisdom is what gives supreme enlightenment. Not concentration levels. Because of the great pleasure one feels in concentration levels some people think it is the true supreme enlightenment. It is wrong.
Through my this writing, I open up the real Dharma to the world without hiding anything. The reverend Omniscient One has said this;
“monks, the Dharma and the policy which is taught by the reverend Thathaagatha (the one who shows the truth of the world) do blaze if uncovered. They do not blaze if covered!” You may read this statement in the Anguttara sect of the basket of sutras.
As a monk who has realized, I have no idea to change the world for it cannot be changed. Do not try to change the world. Fol ow the path of purification, the path of distinctive freedom, on your own. For the world cannot be changed by even the greatest rishi the reverend Omniscient One. There is none in the world to protect you, to give you mercy, to give you a real pleasure, to save you. Except yourself; who wil have mercy for you? If one person in a mil ion listens to my advises and fol ows the path of distinctive freedom; my son, I have written this book for you. Now, I have done my duty to the earth. May you be healed!
[Rotating the wheel of Dharma.]
“I did not become an ascetic because I belong to a poor family. I had wealth. Nor do I belong to a low caste in Asia.”
“I did not become an ascetic because I am old and weak. I am young and strong.”
“I did not become an ascetic because I am sick. I am in good health.”
“I did not become an ascetic because I do not have academic qualifications. I have academic qualifications.”
“I did not become an ascetic because I do not know how to do a profession or run a business.”
“I did not become an ascetic because I have no place to live.”
“I did not become an ascetic because of foods.”
“I became an ascetic to find out the ultimate truth and supreme liberation from al woes!”
“I worship the Buddha and al other Rishis who took this path before me. In the universe, saints are honorable. By cleaning the body; one does not come to the supreme purification. Only by cleaning the mind; one obtains the real purification.”
“Now! Listen!”
“If someone has the zeal, he wil succeed in yoga regardless of his health or age.”
“Even the most horrible sinner can change himself and get redemption.”
“O creatures! I destroy the darkness! I uncover the ancient secrets and the fountain of light!”
[Note: That Buddhist monk is now an independent Rishi. He has stepped out of the organization of Buddhist monks, and become an independent ascetic.]
Primary instructions on how to use
the book. 卐
Dear student, may you be healed! Listen careful y, now when you read this book I am your teacher even though I am far away from you who is living in a deep Asian forest.
May your dreams of becoming a yogi come true!
I advise you to read this book from the first chapter to the 27th chapter systematical y. It is the correct method of learning this book.
This book must be read a minimum of twice to be understood properly.
If you find some words and paragraphs are too hard to understand; then skip them temporarily and continue reading. English is not my mother tongue. This book wil teach you about the nature, the universe, meditations, and the attainment of meditative levels the jhanas. Al instructions are practical.
If you have a chronic sickness, then to find out Karma reason of it, read Reasons and Results sub-chapter in chapter 19. The most interesting part of this book is chapter 26 which displays a discussion with me and 3 young boys. You may hear and learn many things from chapter 26. In that chapter, there contains information on how to survive from a black magic attack too. If you are unsure about what to read first or if you are boring, then jump right into chapter 26 and read on.
If you are looking for healing yourself from porn addiction you may read the dedicated chapter, the chapter 23 directly. If you are looking for a guide for starting a life of asceticism then you may read the manual for a life of asceticism, chapter 25 directly. If you are looking
for learning virtue precepts and virtue-related things you can read chapter 2.
If you are an advanced meditation practitioner and trying to learn the achieving of 8 form and formless trances; then chapter 12, chapter 13, and chapter 14 have been written for you. Check the table of content and sub-titles careful y to find out more Dharma information. Study the book careful y. Blessed be!
[This book was written in a smal time at a high speed by using a limited capacity. There may contain smal grammatical mistakes and word mistakes in this book, therefore use your intel igence to take the accurate meaning if a mistake was found.]
[You can use your E-Book reading app’s search function to search for special things you like to read about. Use one word only. Examples: death, ghost, god, dispassion, kasina, karma.]
— 40 —
Difficult words and synonyms. 卐
Student, you can skip this segment if you wish, but must remember that; learning these things wil help you for a better understanding.
1) 10 directions: The 10 directions are North, Northeast, East, Southeast, South, Southwest, West, Northwest, Up, Down.
2) Abhidhamma: The term Abhidhamma means the Distinctive nature.
It is a basket of dharma in the Tripitaka pali canon. There shows the mechanism of nature and the entire universe. Abhidhamma also known as Distinctive nature is a very complex basket, a very complex science. Any person, any scientist who has ordinary Intel igence; cannot understand it ful y. Only the persons who are gifted with birth intel igence can understand it ful y. Birth intel igence means the pure birth consciousness that was created by a formation with al 3 roots of merits. And also the one who has special merits towards superior wisdom done in past lives can understand it ful y. These both causes are essential.
3) Alone Buddha: Alone Buddha is a sage who himself realized the mechanism of universe without any other’s advice. He realizes four noble truths and the nature without a help of a teacher or any outer source. But he does not possess the omniscient intel igence. So he does not know al . These Alone Buddhas become in times where there are no Omniscient Lord Buddhas. These Alone Buddhas do not preach Dharma because in those ages often human beings are either extremely toxic, sinful, or fil ed with tough wrong philosophies and religions. They do not preach Dharma by mercy to those people.
Because if they do, human beings wil either say these sages are lunatics, crazy men, or wil attack these alone Buddhas and due to the
col ected high sins, they wil be born in hel worlds. Alone Buddha is the 6th-level sage. Private Buddha is also a synonym for an Alone Buddha. Pacceka Buddha is also a synonym.
4) Aryan: The term Aryan means a noble person who has supramundane fruits, and who has seen the mechanism of nature.
5) Arya: The name Arya typical y means 4 types of noble enlightened persons who have attained one of the 4 stages of supreme enlightenment. Also the name Arya means anything related to the supreme enlightenment.
6) Arahant: The word Arahant means a Buddhist monk who has attained supreme enlightenment ful y, who is canker free, who is free from defilements which means al sins. Arhant is also a synonym.
7) Arpana: The term Arpana means 8 form and formless meditative levels. The trances.
8) Ascetic: An ascetic is a man who protects 4 categories of virtues of ascetics. And practices meditations. He does not do a job. Muni is a synonym. Saint is a synonym.
9) Bhavana: Bhavana is a synonym for meditations.
10) Bhikku: The Buddhist monk is also cal ed a Bhikku.
11) Beings: Beings is a synonym for living beings, creatures.
12) Bodhisattva: Bodhisattva is the person who did many sacrifices like giving his flesh, giving eyes, giving blood, and giving empires for the attainment of omniscient intel igence which means the Buddhahood.
He did such sacrifices in an unthinkable, uncountable amount of various lives; birthing and dying in the rebirth circle. Mahasattva is a synonym.
13) Brahma: A Brahma is an invisible living being who lives in any of the 20 Brahma worlds. They have no 5 dark covers of mind and always live in trances. By shape, they have a human form. They al have supernatural powers. They have exceedingly fine bodies. Therefore not even gods can see them.
14) Cause and effect circle: The term Cause and effect circle means conditioned arising method. It shows how al woes arise, death and rebirth arise and the mechanism of creation of a being.
15) Consciousness: Consciousness means consciousness element.
Knowing is consciousness element. Consciousness exists inside the body of any living being. Sensation, perception, formations are inside the consciousness and are attributes of the consciousness element. An attribute of consciousness element is something that is like a limb of the consciousness element.
16) Consciousness components: Consciousness components mean attributes of the consciousness element. These attributes are like limbs of the consciousness element. There are many attributes of the consciousness element. But only 7 attributes work with every single mind. Other attributes sometimes work, sometimes not.
17) Concentration: The term Concentration is used for the unification of mind and as a synonym for any concentration level or trance.
18) Craving: Craving is a one root of sins. This is also an attribute of consciousness element.
19) Cloud-gods: A type of invisible beings. A type of primary gods that live in an earth’s atmosphere. Their abode is either hot clouds or cold clouds. Only a person that has the divine eye can see these invisible creatures. According to the birthplace; these invisible creatures are named. Primary gods live only in an earth’s atmosphere. They do not
have al the extremely luxurious pleasures of gods who live in heaven worlds. Various primary gods live even in stars, trees, moons, oceans, some flowers, towers, heartwoods of plants, tree leaves, on the wind, mansions made by humans, etc. Gandabba is a synonym for primary gods. And also let’s say there is a cloud-god in a cloud and he thinks
“let me play”. Then according to his mind, according to his wil ingness clouds establish or behave. And also let’s say there is a wind-god in a wind and he thinks “let me play”. Then according to his mind, according to his wil ingness winds establish or behave. The wind shows distorted behaviors. Such as high speed. And also let’s say there is a rain-god in a rain cloud and he thinks “let me play”. Then according to his mind, rain rains in improper seasons. To see these invisible creatures; one should acquire the divine eye. Just as technical infra-red light cannot be seen; the existence of these invisible creature types cannot be known by the ordinary human eyes. Therefore the method of acquiring the divine eye is mentioned in this book. Not al elemental distortions are done by these invisible creatures. Most of the elemental distortions such as the high speed of wind are due to natural causes.
20) Demon: Demon are a type of invisible inhuman beings. They normal y look like a black strong man.
21) Desire: Desire is typical y taken as a term for al 3 roots of sins. Also it is used as a synonym for craving.
22) Dharma: There are 6 definitions for the term Dharma. 1st definition is; Dharma is nature. What sustains its own characteristics, qualities, and natures is cal ed the Nature. 2nd definition is; the correct teachings or correct natures which are not associated with sins and that give a pleasant good result in the future is Dharma. 3rd definition is; the path to the supreme enlightenment is Dharma. 4th definition is;
natural order of the universe is Dharma. 5th definition is; cosmic order is Dharma. 6th definition is; the teachings of the reverend Omniscient One’s and Rishis’ as one’s fol owing path to liberation. The antonym is Adharma.
23) Extinction of existence: The term Extinction of existence means the Extinction of existence element. It is a synonym for Nirvana or Nibbana.
24) Form: What is created by the earth element, liquid element, heat element and air element is a Form.
25) Formations: Formations term means al causes. Sometimes used for both causes and effects. Sometimes used as a synonym for Karma.
Formations may or may not be an attribute of the consciousness element.
26) Fruit-sothapanna: The term Fruit-sothapanna means the 1st result of using the noble 8-fold path. This is an Aryan thing. This is a noble attainment, it is a supramundane result. One who attained this fruit of the noble 8-fold path wil be born in 7 lives as maximum. Who came to this fruit is a person who entered into the stream that goes to the extinction of existence element. That person who attained this fruit is cal ed the “stream-entrant”.
27) Fruit-sakurdaagami: The term Fruit-sakurdaagami means the 2nd result of using the noble 8-fold path. This is an Aryan thing. This is a noble attainment, it is a supramundane result. One who attained this fruit of the noble 8-fold path wil be born in 2 lives as maximum. That person who attained this fruit is cal ed the “once-returner”.
28) Fruit-anaagami: The term Fruit-anaagami means the 3rd result of using the noble 8-fold path. This is an Aryan thing. This is a noble attainment, it is a supramundane result. One who attained this fruit of
the noble 8-fold path wil be born in 1 life as a maximum. Also, he never wil be born in a sense plane world again. He goes to a world of Brahmas. That person who attained this fruit is cal ed the “non-returner”.
29) Fruit-arahant: The term Fruit-arahant means the final result of using the noble 8-fold path. This is an Aryan thing. This is a noble attainment, it is a supramundane result. One who attained this fruit of the noble 8-fold path wil not be born again. He destroyed desire and ignorance ful y. His consciousness element does not take another form in the universe again. It is the ful saintship. He attained supreme enlightenment by coming to the extinction of existence element ful y.
That person who attained this fruit is cal ed an Arahant monk or a consummate one. He becomes a 5th-level sage. This is the 5th level rishi.
30) Ghost: Ghosts are a type of invisible inhuman beings.
31) God: A God is an invisible living being who lives either on 6 heaven worlds or on earth. By shape, they have a human form. They have very fine and il uminating bodies. Because of high fineness of their bodies not even Inhumans can see them. They are not almighty creatures.
And gods who live on earth are very primary and are less luxurious compared to the gods who live in 6 heaven world types. They may or may not have supernatural powers. However, they al have the supernatural power of body transformation by birth. The gods who live in 6 types of heavens have unimaginable luxuries and unthinkable pleasures. Life of a god is only a pleasureful sensations receiving life.
They play and have fun al the time. They have everything they want. If they lack something; they can create that pleasure instantly. By using the divine eye, one can see these gods. Also by yogic powers, a yogi
can talk with gods. Read this book continuously and you wil know much information about gods.
32) Hermit: A Hermit is a 1st level Rishi. He is a 1st level sage. He protects many virtues of an ascetic and practices meditations. He does not do a job.
33) Inhuman: Inhuman means an invisible living being who is neither a god nor a brahma. For an instance; ghosts. By shape, they are various.
Inhumans have fine bodies. They may or may not have some supernatural powers. An inhuman birth is general y a woeful state. Al most al of them have to suffer from various pains. Pleasureful sensations are less in inhuman worlds. Also, often their worlds are fil ed with darkness. Often their foods are smel s of impure things.
Read this book continuously and you wil know much information about inhuman beings.
34) Jhana: Jhana is a synonym for a Meditative level. A trance.
35) Karma: Karma is the formation attribute of the consciousness element. By the formation attribute of the consciousness element creates an energy like thing inside the consciousness element that gives an equal result to the current formation which became inside the consciousness element at a future date. And by the power of formations; equal generations of consciousness element which means equal generations of knowings are created. And the creature feels sensations of either pleasure or pain or equanimity according to the previously done formations. Another thing is in order to be a Karma, formations attribute must be associated with either 3 roots of sins attributes of consciousness element or 3 roots of merits attributes of consciousness element. Without associating with either of them; it becomes just an action that gives no future result. The motive
attribute of the consciousness element is a synonym for the formation attribute of the consciousness element.
36) Lust: Lust is a synonym for love.
37) Mandala: Mandala means an object that is used for taking the Kasina sign by the Kasina meditation practitioner.
38) Metaphysics: Definitions for this are various. This term Metaphysics can be used for the Distinctive Nature.
39) Mind: By using the Mind beings think. The mind is an internal sense organ. Mind is also used as a synonym for the consciousness element. It is the birth-consciousness (the first consciousness of a consciousness element generation in a new body, new life) that becomes the mind and gives the ability to think.
40) Monk: Monk is normal y a synonym for a Buddhist monk. He protects many virtues of an ascetic and practices meditations. He does not do a job.
41) Meditative level: The term Meditative level means Form and Formless trances. It is a synonym for the term ‘Trance’.
42) Omniscient intel igence: The omniscient intel igence is a supreme intel igence somewhat similar to the distinctive intel igence of the divine eye and divine ear. But divine eye and divine ear intel igences have limitations. There are things in the universe not even the divine eye or divine ear can know. They have limits. But this great omniscient intel igence is limitless. The sage who possesses it, can know anything in al aspects of it. The sage who possesses this supreme intel igence is the sage of sages. The supreme Buddha. This great intel igence cannot be acquired in one life’s works like someone easily acquire divine eye or divine ear. To acquire this supreme intel igence one should do
extremely hard sacrifices and col ect necessary karmas in many countless lives like giving wealth, empires, blood, flesh, eyes, other body parts, life, etc.
43) Passion: Passion is a synonym for love. This is an attribute of consciousness element.
44) Perception: Perception means special recognition. Perception means recognizing the characteristics of a thing. There are 2 kinds of perceptions as correct perception and wrong perception. Perception is an attribute of the consciousness element.
45) Rebirth circle: Rebirth circle means birth and death happening as an endless circle. This is a synonym for Sansaara, Sansaric or Samsara.
The reincarnation.
46) Rishi: A rishi means one of the 7 kinds of sages. This is a synonym for Sage. A rishi protects many virtues of an ascetic and practices meditations. Because he is an ascetic, he does not do a job also.
47) Sage: A Sage means one of the 7 kinds of rishis. This is a synonym for Rishi. He protects many virtues of an ascetic and practices meditations. An ascetic. Muni is a synonym. Saint is a synonym.
48) Sensation: Sensation is a synonym for feeling. Mainly there are 3
types of sensations as pleasure sensation, painful sensation, neither pleasure nor pain sensation – (the equanimity sensation). The sensation is an attribute of the consciousness element.
49) Sense organs: Sense organs means the 6 internal sense organs which are eye, ear, nose, tongue, body and mind.
50) Sense pleasures: Sense pleasures means objects that feast 6 sense organs. Forms, sounds, scents, tastes, touches, thoughts.
51) Sankhara: Sankhara is a synonym for Formations.
52) Sangha: The word Sangha means pure Aryan Buddhist monks and nuns community. Fake monks are not Noble Aryan monks. Currently due to the vanishment in ancient times; the community of Buddhist nuns does not exist in the world. And it cannot be created accurately again without an Omniscient Buddha.
53) Samadhi: Samadhi is a synonym for concentration.
54) Upachara: The term Upachara means access meditation to 1st form plane meditative level. Upachara is a synonym for 2nd concentration level.
55) Wil : Wil means liking to do something. Wil is an attribute of consciousness element. This is neither a root of sins nor a root of merits. A person should have the wil to destroy desire. The powerful wil destroys the powerful desire. Wil ingness is a synonym.
56) World: The term World typical y means a special plane or a place where a similar type of living beings live. A world.
57) Yogi: Yogi is a name for a man who practices meditations while protecting celibacy.
Decryption keys for Scriptures and Holy books: Note: dear student, use these keys wisely to the appropriate place to uncover the true meaning in ancient scriptures and holy books.
Here are mentioned 111 decryption keys.
1) Anadi = Beginningless.
2) Advaitha = None-dual/ One recognition/ One perception/ One identification only. Nothing else. No 2 perceptions. No 2 identifications.
3) Aloka = Light/ Divine mind light.
4) Anahatha-Nada = A sound in thoughts, in mind that is concentrated upon.
5) Ananta = Endless.
6) Arupa = Formless.
7) Asparsa = Touchless.
8) Asvattha = The sacred Peepal tree which the Buddha got the supreme enlightenment under the shadow.
9) Asankaya = Inability to show by a number/ Inability to count.
10) Atman = Divine mind light/ Soul.
11) Avidya = Ignorance.
12) Avastha = States.
13) Bhiksha = Alms foods.
14) Bindu = The point that is concentrated upon.
15) Brahman = Concentration sign/ Any concentration level/ 7th concentration level.
16) Brahma-Mantra = Form and formless trances.
17) Brahma = A type of superior creature, and they live above al gods.
Gods are very low by every pleasure when compared to a brahma.
18) Brahmananda = Happiness of a brahma.
19) Brahmin = Brahmana/ A higher caste in india/ Learned man/ the ascetic who is sinless.
20) Bhrumadhya = Between the two eyebrows.
21) Bhuta-Loka = The world of elements.
22) Brahma-Vidya = Brahma mantra/ Brahmic science/ Science of going to the worlds of brahmas/ Trances.
23) Brahma-Jnana = Intel igence of attaining trances, special y formless trances.
24) Bhuta-Siddhi = A psychic power by which mastery is gained over the elements.
25) Brahmacharya = Practice of celibacy/ Ascetic life.
26) Chakra = Level/ Wheel/ Weapon.
27) Chidakasa = The space visible only to mind in the 7th concentration level.
28) Dama = Control of senses.
29) Devil = Adharma/ Unrighteousness/ An inhuman being.
30) Dharana = Concentration.
31) Darkness = Stupidity/ Ignorance/ Il usion.
32) Deva = God/ Celestial being.
33) Dhvani = Sound.
34) Dhyata = Meditation Practitioner/ Yogi.
35) Dhyeya = Objective of meditation.
36) Ekagrata = One-pointedness of mind/ Concentration.
37) Father-In-Heaven = Nature.
38) Guna = Attributes.
39) God = Space/ 1st formless meditative level/ Creater Sage/ Teacher of Dharma/Sage of sages/ Teacher god/ Karma/ In between eyebrows/
Dharma/ Invisible divine beings.
40) Guru = Teacher/ Acharya.
41) Garuda = A peacock-like divine bird. They live in Chaturmaharajika celestial world. They have a supernormal power of taking various forms including the human form. They possess that power by birth.
Original y belongs to the divine animal kingdom.
42) Hridaya = Heart.
43) Isi = Rishi/ Sage/ Saint/ Ruesi.
44) Indra = The god emperor of heaven world of 33 god kings.
45) Jagrat = Waking state.
46) Jivana-Mukthi = One who came to the freedom while in human body/ the sage who acquired the 7th concentration level.
47) Jyotis = Il umination.
48) Jambudvipa = Earth.
49) Jhana = Any fixed meditative level/ Trance.
50) Kevala = Alone.
51) Kundalini = Concentration power/ Samadhi.
52) Kundali = Manonmani/ Kundalini/ Unmani/ Samadhi/ Serpent/
Sun/ 7th concentration level/ 1st formless plane meditative level.
53) Kshipta = Wandering state of mind.
54) Kasinaloka = Divine mind light.
55) Kundali Sakti = Concentration power.
56) Light = Divine mind light/ wisdom.
57) Lord-Krishna = Concentration sign.
58) Lamb = Dharma/ Virtue/ Nature.
59) Lakshya = Goal/ target/ point of concentration.
60) Madhyama = Middle.
61) Mahant = Great sage.
62) Muni = Saint/ Rishi/ Sage/ Sannyasin.
63) Mauna = Silence toward material pleasures/ Path to become a muni.
64) Manas = Mind.
65) Maya = Stupidity/ Ignorance/ Il usion/ Deceit.
66) Moksha = Freedom/ 7th concentration level/ Coming to union with brahmas/ Kaivalya.
67) Manasika = Mental.
68) Mudra = Symbolic hand/ Symbolic position/ A Certain class of Hatha Yogic exercises.
69) Moha = Infatuation/ Ignorance/ Stupidity/ Unknowing.
70) Nama-Rupa = Name and form.
71) Nirvikalpa = Formless plane meditative level/ Time or the life span cannot be measured/ 7th concentration level.
72) Nada = The sound that is concentrated upon.
73) Nadi = The man who comes to meet the rishi/ Nerve/ Pulse/ Sins.
74) Nimiththa = Concentration sign/ Meditative sign/ Sign.
75) Natha = Helper to the helpless creatures.
76) Para = Super/ higher/ highest/ Supreme.
77) Prana = Life force/ Breathing.
78) Pranavayu = Breathing air.
79) Purushartha = Human effort.
80) Paramatman = 7th concentration level.
81) Rose-Apple-Island = Earth.
82) Shakti = Power/ Force/ Energy.
83) Satan = Adharma/ Sathan/ Unrighteousness.
84) Samyama = Targeting by the mind.
85) Samyama-State = 6th concentration level/ Ajna chakra.
86) Samskaras = Tendencies of previous births/ Karmas/ Reasons/
Causes/ Formations.
87) Sons-Of-God = Those who fol ow the Dharma.
88) Son-Of-God = Any god.
89) Son-Of-man = Any man.
90) Sadhana = Spiritual practice.
91) Samadhi = Any concentration level/ 7th concentration level.
92) Sahaja = Natural/ True/ Native/ Intrinsic.
93) Siddhis = Supernatural Powers.
94) Siddhas = Men who possess 6th concentration level and therefore supernatural powers.
95) Siva = Divine mind light/ 7th concentration level.
96) Seat-Of-Siva = In between eyebrows.
97) Savikalpa = Form plane meditative levels/ Time or the life span can be measured easily.
98) Sukshma = Fine/ Subtle/ Indivisible.
99) Tapas = Austerity.
100) Twin-Karmas = Good and bad karmas.
101) Turya = 7th concentration level/ 1st formless plane meditative level/ Laya/ Parama Pada/ Sahaja/ Raja yogi/ Amanaska/ Sunya/
Unmani/ Niralamba.
102) Trikuti = The space between the two eyebrows.
103) Universal Energy = Karma/ Concentration.
104) Vichara = Power of investigation.
105) Vimoksha = Emancipation/ Supreme freedom/ Distinctive freedom/ Extinction of existence element/ Ending reincarnation/
Nirvana.
106) Vidya = Science/ Craft/ Wisdom/ Shastra/ Art.
107) Viyoga = Separation.
108) Yoga = Unification.
109) Yogi = The unificator of mind.
110) Yoni = Source/ Birth place/ Origin.
111) Yoganidra = Any fixed meditative level/ Samadhi/ Trance.
Uncover the true meaning in ancient scriptures and holy books by putting the above meanings into the right place. Put each word that shows as equal and then examine meanings to recognize the accurate meaning. True meaning in scriptures and holy books comes when the right word were put there by the reader.
Chapter 1: Ultimate necessity of
meditating? 卐
Student, wisdom is light. Wisdom is power. Wisdom is the pleasure.
Wisdom is the highest thing in the world. There is none higher than that. Neither wealth nor power can surpass wisdom. He who has wisdom can acquire anything. Intel igence is a synonym for wisdom.
Wisdom can be divided into various categories. Also, wisdom can be divided into these 3 categories. They are;
1) Wisdom that is acquired through outer sources.
2) Wisdom that is acquired by thinking.
3) The wisdom that is acquired by meditation.
An example for the wisdom that is acquired through outer sources is listening to the advises of wise men or learning from books.
The man who has wisdom may defeat a large army with ease. The man who has wisdom may excel al others at al things.
The man who has wisdom may touch the moon or the sun. The man who has wisdom may come to pleasure even in bad situations.
Therefore, wisdom is the highest thing in the world. Those who do not have wisdom are away from pleasure.
Goats, peacocks, tuskers, elephants, tigers, leopards, buffalos, birds, and al other living beings are afraid of the lion. For he is high among
them. But there is no equality in their bodies. Like that, even if a man is smal er and younger but has wisdom; he becomes high among humans.
The doctrine, the virtue, the education, the power, the wealth are not high. Wisdom is higher than these al .
The doctrine, the virtue, the education, the power, the wealth; these al go accordingly with the wise man. Magnificent is the wisdom. There is nothing equal to wisdom.
We should practice meditations to acquire wisdom. That wisdom is the ability to see the nature as it is.
What is that nature? Forms, sensations, perceptions, formations, consciousnesses are the nature. In the entire universe has these 5
things only. Everything in the entire universe fal s into these 5
categories.
Anything else one wishes to acquire from practicing meditations like lowering blood pressure or developing a good memory or having good health or relieving stress is a very childish thing.
Full benefits of practicing meditations:
1) Receiving high meritorious karmas that give worldly things.
2) Becoming fortunate. Receiving good luck in this present life.
3) Receiving a super wisdom in this present life.
4) Cleansing virtue.
5) Growing spiritual y.
6) Seeing clearly.
7) Seeing the truth.
8) Realizing the nature.
9) Receiving good health.
10) Enjoyment of bliss and divine pleasure in this present life.
11) Receiving the protection of gods.
12) Receiving calmness.
13) Receiving the power of healing.
14) Receiving the power of resolving in this present life.
15) Receiving the ability to control the minds of other people and beings in this present life.
16) Receiving supernatural powers in this present life.
17) Becoming a Brahma god in a Brahma world after death.
18) Attainment of supreme enlightenment in this present life and ending reincarnation and al griefs.
And now, this holy book is about to teach you holy secrets. Be attentive.
The Brahma vehicle:
The noble eight-fold path is a Brahma vehicle. A supreme vehicle that wins the war against Mara. The moving of this vehicle comes to the end by destroying passion, hatred and ignorance. In this Dharma vehicle, INTELLIGENT FAITH and WISDOM forerun. There is an engine cal ed SHAME for doing sins. . . By using the steering wheel named MIND, the guardian soldier named SANITY; drives this vehicle. This vehicle, that is decorated by VIRTUE precepts has wheels named PERSEVERANCE which are connected and pinned to the shafts named CONCENTRATION. Balanced by the EQUANIMITY, this vehicle has a device named NO DESIRE. . . LOVING-KINDNESS, COMPASSION, SOLITUDE and TRANCES are the 4 weapons of this weaponized vehicle. . . The driver, wearing the armoured suit named TOLERANCE; drives the vehicle towards the EXTINCTION OF EXISTENCE ELEMENT
which is free from enemies named DEFILEMENTS. …
These things may seem hard to understand at first. But when you start practicing a meditation, you wil easily understand. Hence, read the book continuously.
Chapter 2: Subject of virtue. 卐
Student, virtue is the pil ar for successful meditation practicing.
Without virtue, any meditation does not give proper results. Attaining meditative levels is impossible without virtue. Learn this chapter careful y before going further.
The subject of virtues fal s into 4 categories. They are; 1) The commandments virtue.
2) The correct livelihood virtue.
3) The sense organs virtue.
4) The requisites virtue.
The commandments virtue contains precepts. Laymen and ascetics may protect diverse precepts. For laypersons, precepts are fewer than an ascetic.
The correct livelihood virtue also known as the great common virtue is having a correct livelihood. This virtue should be protected by lay persons and by the ascetics differently.
The sense organs virtue is keeping 6 sense organs which are the eye, ear, nose, tongue, body, and mind wel protected by not letting in any unwanted or wrong things. So that no wrong thought wil occur in the mind. This virtue is protected by the ascetics only.
The requisites virtue is considering by wisdom why use foods, a residence, garments, medicines and using them only concerning their
usefulness but not with any attachment or love for them. This virtue is only protected by the ascetics.
The ascetic who protects these 4 categories of virtue takes the concentration very faster.
On commandments virtue:
Precepts are contained in the commandments virtue.
Al precepts can be divided into 2 categories as virtue precepts and discipline precepts.
Now, I wil teach you the mechanism of differentiating between virtue precepts and discipline precepts.
If it is a virtue precept it either disturbs generating a sinful karma or it gives concentration or it does both actions.
Also, I can teach you like these. If it is a virtue precept it either col ects meritorious karma or gives concentration or it does both actions.
If it is a virtue precept it either gives you heaven or gives you concentration or it does both actions. This is how you recognize whether it is a virtue precept or a discipline precept. A discipline precept does not do al the actions a virtue precept does.
The precepts of virtue that generate meritorious karmas are also cal ed thought gifts. Because they give life or fearlessness or pleasure to an innumerable amount of living beings.
For an instance; the person who protects the precept of ‘not stealing’
does not steal anything from others. Therefore he gives fearlessness to al living beings. For another instance; the person who protects the
precept of ‘not having sex with other people’s wives or other men except the husband’ gives no enmity.
In the commandments virtue category, there are 14 virtue precepts.
They are;
1) Avoidance from kil ing living beings.
2) Avoidance from stealing other people’s things.
3) Avoidance from non-celibacy.
4) Avoidance from having sex with other people’s wives or other men except the husband.
5) Avoidance from speaking falsehood.
6) Avoidance from liquor and intoxicants.
7) Avoidance from foods and food drinks when sun passed the meridian.
8) Avoidance from songs – playing musical instruments – watching dramas and dances.
9) Avoidance from flowers – perfumes – al body decorations.
10) Avoidance from high or luxury beds and seats.
11) Avoidance from gold – silver – money.
12) Avoidance from speaking slanders.
13) Avoidance from speaking harsh.
14) Avoidance from speaking useless things.
■ There are mechanisms to protect these virtue precepts. Every virtue precept has its own characteristics and breaching components.
If someone wants to protect virtue precepts perfectly, then he should know them.
Otherwise, he may be deceiving himself. Attempting to protect virtue precepts without this necessary knowledge is dangerous and annoying.
So you must learn these. If you protect these, it should be inside these circles which I am now going to explain one by one.
■ Pay attention now. Learn mechanisms, then everything becomes easy.
Characteristics and breaching components of virtue precepts are; 1) Avoidance from kil ing living beings: “I avoid from kil ing living beings from now on” (You may say this either by your mouth or by mind, and should resolve firmly to start the protecting of this virtue precept. Al other virtue precepts are also like this). +Breaching this precept is a sin. +This precept belongs to the correct actions in the noble eight fold path. . Breaching components are; 1# being a living being. 2# Knowing it is a living being. 3# Motive of kil ing (“kil it” “kil that being” “kil ing it” “I kil the mosquito” “you go and kil it”). 4#
Doing some action for kil ing the living being. 5# Annihilating the life of living being completely.
2) Avoidance from stealing other people’s things. “I avoid from stealing other people’s things” +Breaching this precept is a sin. +This precept belongs to the correct actions in the noble eight fold path. .
Breaching components are; 1# Being a thing that belongs to another
person. 2# Knowing that it has an owner. 3# Motive of stealing. 4#
Doing some action for stealing. 5# Taking the thing. [Either, by without informing the owner or by deceiving the owner or by using force to the owner.]
3) Avoidance from non-celibacy. “I avoid from non-celibacy”
+Breaching this precept is not a sin. +This precept belongs to the correct actions in the noble eight fold path. +This precept brings faster concentration of mind. . Breaching components are; 1# Being a living being. [Alive or dead.] [Human beings or inhuman beings or animals.]
[Women or men or eunuchs or persons who show attributes of both sexes or persons who have distortions about gender.] 2# Knowing it is a living being. 3# Motive for having sexual intercourse. 4# Touching other being’s paths [Either front path or back path or mouth.] by using his paths. [Paths means organs that someone uses for sexual intercourse.]
4) Avoidance from having sex with other people’s wives or other men except the husband. “I avoid from having sex with other people’s wives” (or men) +Breaching this precept is a sin. +This precept belongs to the correct actions in the noble eight fold path. . Breaching components are; <For the man> 1# Being a woman that belongs to another man. 2# Knowing that she belongs to another man. 3# Motive for having sexual intercourse. 4# Touching his two paths on the woman’s three paths. <For the ordinary woman> 1# Being a man who is not her husband or boyfriend. 2# Knowing that this is another man.
3# Motive for having sexual intercourse. 4# Touching her three paths on the man’s two paths. <For the whore> 1# Having/meeting a man.
2# Coming to an agreement with that man about giving her ownership
for some time range to him. 3# Having/meeting another man. 4#
Knowing about above three facts. 5# Motive for having sexual intercourse with the 2nd man. 6# Being the time range of given her ownership for the 1st man. 7# Knowing that. 8# Touching her three paths on the two paths of 2nd man.
5) Avoidance from speaking falsehood. “I avoid from speaking false”
+Breaching this precept is a sin. +This precept belongs to the correct speeches in the noble eight fold path. . Breaching components are; 1#
Being a fact which thinks, which intends; is not a truth. 2# Knowing this is not the truth. 3# Motive for deceiving. 4# Expressing it by using some method. [By speaking, by messaging, by writing to a newspaper, etc.]
6) Avoidance from liquor and intoxicants. “I avoid from liquor and drugs” +Breaching this precept is a sin. +This precept belongs to the correct actions in the noble eight fold path. . Breaching components are; 1# Being a liquor or narcotics. 2# Knowing this is a liquor or narcotics. 3# Motive for using/eating it. 4# Using/eating eat.
7) Avoidance from foods and food drinks when sun passed the meridian. “I avoid from taking foods and food drinks when sun passed the meridian” or “I avoid from taking foods and food drinks in the wrong time” +Breaching this precept is not a sin. +This precept belongs to the correct actions in the noble eight fold path. +This precept brings faster concentration of mind. . Breaching components are; 1# Being the time of sun has passed the meridian. 2# Knowing that now is not morning, now sun has passed the meridian. 3# Being a food or food
drink. [What are they? Anything which makes body heavy and arise the cover of drowsiness and laziness] 4# Knowing this is a food or food drink. 5# Motive of eating or drinking. 6# Eating or drinking.
8) Avoidance from songs – playing musical instruments – watching dramas and dances. “I avoid from songs – playing musical instruments
– watching dramas and dances” +Breaching this precept is not a sin.
+This precept belongs to the correct actions in the noble eight fold path. +This precept brings faster concentration of mind. . Breaching components are; 1# Being a dancing or singing a song or playing a musical instrument or any kind of drama. 2# Knowing it. 3# Happening it somewhere else where completely has no connection with the place the precept protector living/staying. 4# Motive of going and seeing and becoming happy by watching or listening to it. 5# Going to that place and making a connection with it by watching or listening to it.
9) Avoidance from flowers – perfumes – al body decorations. “I avoid from using flowers – perfumes – al body decorations” +Breaching this precept is not a sin. +This precept belongs to the correct actions in the noble eight fold path. +This precept brings faster concentration of mind. . Breaching components are; 1# Being flowers or perfumes or any kind of body decoration. 2# Knowing it. 3# Motive of decorating own body. 4# Decorating the body.
10) Avoidance from high or luxury beds and seats. “I avoid from using high or luxury beds and seats” +Breaching this precept is not a sin.
+This precept belongs to the correct actions in the noble eight fold path. +This precept brings faster concentration of mind. . Breaching
components are; 1# Being a bed or a seat which is high or luxury which means expensive/high value. 2# Knowing this is a high or luxury, bed or a seat. 3# Motive of using it personal y in his living/staying place. 4#
Using it.
11) Avoidance from gold – silver – money. “I avoid from using gold –
silver and money” +Breaching this precept is not a sin. +This precept belongs to the correct actions in the noble eight fold path. +This precept brings faster concentration of mind. . Breaching components are; 1# Being gold or silver or money. 2# Knowing it. 3# Motive of using it for personal matters. 4# Taking them.
12) Avoidance from speaking slanders. “I avoid from speaking slanders” +Breaching this precept is a sin. +This precept belongs to the correct speeches in the noble eight fold path. . Breaching components are; 1# Existing two persons. 2# Knowing it. 3# Motive of creating of a discord. 4# Being a fact which thinks, which intends; is not a truth. 5#
Knowing it. 6# Expressing the slander.
13) Avoidance from speaking harsh. “I avoid from speaking harsh words” +Breaching this precept is a sin. +This precept belongs to the correct speeches in the noble eight fold path. . Breaching components are; 1# Being a living being. 2# Knowing it. 3# Having hatred to that living being. 4# Blaming to that living being.
14) Avoidance from speaking useless things. “I avoid from speaking useless words” +Breaching this precept is a sin. +This precept belongs
to the correct speeches in the noble eight fold path. . Breaching components are; 1# Existing a living being. 2# Being useless talks. 3#
Knowing about above two facts. 4# Motive for a useless talking. 5#
Talking.
The commandments virtue also fal into these sub-categories as: The 3
systematics virtue, the 5 components virtue, the correct livelihood is the 9th virtue, the 9 components virtue, the 10 components virtue, the 13 components virtue.
The 3 systematics virtue:
Avoidance from sins by actions, by speeches, and by the mind is the 3
systematics virtue. Protecting body and mouth and mind without associating with sinful deeds is this virtue. The mind is protected by practicing meditations as much as the yogi can.
The yogi who protects this virtue keeps his actions, speeches, and the mind away from 3 roots of sins. The 3 roots of sins are; craving, hatred, ignorance. This is al he needs to do. This does not contain any precept.
This is the simplest virtue of al virtues.
Those who like to read more information on this 3 systematics virtue; refer to ‘the gold part' birth story also known as Kanchanaskhandha jataka tale in pali canon.
The 5 components virtue:
This virtue contains 5 precepts. That is why it is cal ed the 5
components virtue. This is the permanent virtue of lay people.
Which means they should protect this permanently. This is not for the ascetics. The 5 precepts are;
1) Avoidance from kil ing living beings.
2) Avoidance from stealing other people’s things.
3) Avoidance from having sex with other people’s wives or other men except the husband.
4) Avoidance from speaking falsehood.
5) Avoidance from liquor and narcotics.
The correct livelihood is the 9th virtue:
This virtue contains 8 precepts and the correct livelihood virtue as an additional precept. This is not suitable for ascetics. Precepts are; 1) Avoidance from kil ing living beings.
2) Avoidance from stealing other people’s things.
3) Avoidance from having sex with other people’s wives or other men except the husband.
4) Avoidance from speaking falsehood.
5) Avoidance from liquor and narcotics.
6) Avoidance from speaking slanders.
7) Avoidance from speaking harsh.
8) Avoidance from speaking useless things 9) Avoidance from wrong livelihood.
The 9 components virtue:
This virtue contains 9 precepts. This is the one lay people protect in ful moon poya days. This is helpful for concentration. Precepts are; 1) Avoidance from kil ing living beings.
2) Avoidance from stealing other people’s things.
3) Avoidance from non-celibacy.
4) Avoidance from speaking falsehood.
5) Avoidance from liquor and intoxicants.
6) Avoidance from foods and food drinks when sun passed the meridian.
7) Avoidance from songs – playing musical instruments – watching dramas and dances.
8) Avoidance from flowers – perfumes – al body decorations.
9) Avoidance from high or luxury beds and seats.
The 10 components virtue:
This is completely suitable for ascetics. Gives faster concentration.
Precepts are;
1) Avoidance from kil ing living beings.
2) Avoidance from stealing other people’s things.
3) Avoidance from non-celibacy.
4) Avoidance from speaking falsehood.
5) Avoidance from liquor and narcotics.
6) Avoidance from foods and food drinks when sun passed the meridian.
7) Avoidance from songs – playing musical instruments – watching dramas and dances.
8) Avoidance from flowers – perfumes – al body decorations.
9) Avoidance from high or luxury beds and seats.
10) Avoidance from gold – silver – money.
The 13 components virtue:
This virtue contains 13 precepts. Suitable for ascetics.
1) Avoidance from kil ing living beings.
2) Avoidance from stealing other people’s things.
3) Avoidance from non-celibacy.
4) Avoidance from speaking falsehood.
5) Avoidance from liquor and intoxicants.
6) Avoidance from foods and food drinks when sun passed the meridian.
7) Avoidance from songs – playing musical instruments – watching dramas and dances.
8) Avoidance from flowers – perfumes – al body decorations.
9) Avoidance from high or luxury beds and seats.
10) Avoidance from gold – silver – money.
11) Avoidance from speaking slanders.
12) Avoidance from speaking harsh.
13) Avoidance from speaking useless things.
Resolving of a virtue: If you choose a particular virtue that seems suitable to you and resolved each precept of it one by one then you final y should resolve by the virtue type’s name.
It would be like this “I from now on protect 3 systematics virtue”,
“from now on I start protecting the 5 components virtue”, “I begin the protecting of the correct livelihood is the 9th virtue”, “I from now on protect the 9 components virtue”. Resolve firmly either by mouth or by the mind. That’s it.
On using another person:
How a virtue or a virtue precept is broken by an action which happens by using another person? Necessary components are; 1# Existing of another person. 2# Letting him know the self’s motive clearly. 3# Doing that action without any change in the told/commanded time range by that 2nd person.
Additional rites:
This is an additional rite for the attainment of supreme enlightenment.
This is the advice that the reverend Omniscient One gave to the reverend rishi Nalaka. By fol owing this, he became an Arahant monk later. The name of this rite is ‘rite of the sage’.
Also known as: the policy of the rishi, policy of the sage, the ritual of the sage, the standpoint of a sage, mauna and muni vatha.
Keeping the body, speech, and mind away from wrong is the sageness.
This rite can be fol owed by an ascetic.
This is that rite: “Do not be angry at blames of others. Do not be arrogant at the honors of others. Do not get deceived by women’s actions of charming and enticing. Abandon sense organs pleasuring objects. Abandon al passions. Do not kil any living being. Abandon the craving for food, residence, robes, and medicines. Eat knowing the correct proportion of food. Have fewer likings. Resolve on high austerities. Do not stay in the vil age. Stay in the forest. Practice meditations. Even when going to the vil age searching for food; go there while practicing a meditation. Do not accept invitations of people for alms givings inside their homes. Do not get tied with laymen.
Go systematical y house by house and even if you received requisites or have not received anything at al ; be happy with what you have.
Come to the staying place silently. If someone gave you a very smal thing then do not insult him or his giving. Completing this rite come to the extinction of existence element.
13 high austerities:
Here I mention shortly about 13 high austerities. Just for your knowledge. The yogi ascetic who likes to fol ow these high austerities just resolves them like resolving virtue precepts. Al high austerities destroy desire faster. That is the target of them. These are additional things to fol ow.
