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[1] Authors like Mirielle Eberhard (2011), prefer the term "racization” (in Spanish “racización”, term translated from French by Jean Hennequin), instead of "racialization"”, since the firts emphasizes the contextual nature of the race, because race is not what lies in the physical and symbolic aspects, is what its ideas and its manifestations produce in the world (Eberhard: 2011).
[2] In a global city, tells us Iker Barbero (2008), are infinites the regulatory orders and legal discourses that coexist and interact.