{1} Doctoral student in Education at the Postgraduate Program in Education at the Federal University of Pelotas. Master in Education at the same program and Undergraduate Degree in Portuguese-Spanish Literature at the Federal University of Pampa.
{2} “It is the term assigned to the American continent by the Tule-Kuna indigenous people before the arrival of the Europeans. It means “tierra en plena maduraz” or “tierra de sangre alive”. […] The use also refers to an ideological and political position on decolonization, arguing that the name “América” or “Nuevo Mundo” belongs to the European colonizers and to the people originating from the continent” (BRIÑEZ, 2017, p. 246).
{3} Not all theory or theorization proposes to look at the other as a being in constant transformation; however, here we start from a cultural and identity perspective in which nothing is fixed or permanent. We know that religious theories and liberal conceptions are unquestionable – they focus on right or wrong – but here, because we do not believe in this conception, we chose only to discuss the cultural/plural question of culture and society.