It seems reasonable enough that a good novelist should make a good traveller; for to both is essential the possession of a faculty of quick and accurate observation. Among the novelists of the nineteenth century Frederika Bremer holds a distinguished position; we hope to show that she merits a similar place among its travellers.
She was born at Tuorla Manor House, near Abo in Finland, on the 17th of August, 1801. When she was three years old her father removed his family to the small estate of Arsta, about twenty miles from Stockholm, which he had purchased. Here she received a careful education, early attaining a good knowledge of French, so as to read and speak it with facility. Her literary powers were almost prematurely developed, like those of Charlotte Bronté, and she wrote verses to the Moon at eight years old. At ten she meditated an elaborate poem on no less a subject than "The Creation of the World." But her attention was soon turned to more
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practical themes, and it is noticeable that even in this early springtime she began to think much upon the dependent and subordinate position to which woman has been so unjustly condemned by society.
She was about twelve when her father took up his abode at Nynäs. Nynäs was an old-fashioned mansion situated amidst picturesque scenery, which appears to have awakened in Frederika her first impressions of the beauty of Nature. Her education still continued; she studied English and German, and made considerable progress in history and geography.
In 1813 Nynäs was sold, and the family once more settled at Arsta. There the young Frederika learned to take a deep interest in the great political events which were then convulsing Europe—in the great uprising of the nations against the selfish tyranny of Napoleon. The patriotic fire burned brightly in her girl's heart. She wept because she had not been born a man, so that she might have girded on her sword, and joined her country-men to fight in the cause of right and freedom. A strong desire possessed her to become a warrior; it was, in truth, the bird beating against the bars: the restlessness and activity of a genius which as yet had not found its proper channel of expression. She at one time resolved to flee from home and proceed to the theatre of war, which she imagined would be a matter of no difficulty, and, attired in male costume, to become page to the Crown Prince (afterwards King Charles XIV.), who then appeared to her little less than a demi-god. This
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scheme amused her fancy for more than a year, and melted away slowly, like snow in water. Gradually her enthusiasm as patriot and warrior declined, and gave way to new and equally strong emotions. Religious fervour, she says, and the most mundane coquetry struggled within her; feelings for which she could not account seemed to beset her young bosom, filling it sometimes with a heaven and sometimes with a hell. "Like two all-consuming flames," she writes, "the desire to know and the desire to enjoy were burning in my soul, without being satisfied for many long years. The mere sight of certain words in a book—words such as Truth, Liberty, Glory, Immortality—roused within me feelings which vainly I would try to describe. I wanted in some way or other to give vent to and express the same; and I wrote verses, dramatic pieces, and a thousand different kinds of essays; composed music, drew and painted pictures, some of them worse than others."
By degrees, society in Stockholm began to appreciate the fact that the Bremer family boasted of a maiden of more than ordinary ability, who, for the family fêtes, composed little dramas of more than usual merit. They engaged the attention of the poet Frauzon, who was frequently present at the juvenile performances, and by his advice helped to form the young dramatist's taste, and correct her judgment. Her earlier efforts were in verse; but after a time she essayed to clothe her thoughts in prose, and in prose of a very vivid and forcible kind. The "Correspondence between Axel and Anna" was
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her first serious work; so great already was her facility of composition that she finished it in two days and two nights. Her poems did not make their appearance until twenty years later, when they had been revised and corrected by their author, whom experience had taught that polish of style and gravity of language which can be acquired only by the careful study of the best writers.
In the comparatively limited circle to which for several years she was confined, and under conditions of domestic life which were unfavourable to the happy development of her genius, she would have found it very difficult to indulge her literary tendencies, if the Countess Sonnethjelm, a Norwegian lady, had not come to her assistance by providing her with an asylum under her roof. There her powers began rapidly to expand, and she herself to comprehend that literature offered the sphere of action for which she had so ardently longed.
Afterwards, like the authoress of "Jane Eyre," she spent some time as a governess in a ladies' school at Stockholm. We have already hinted that her early life was not altogether happy; her parents do not appear to have understood or sympathized with her, and the household concord was frequently broken by the austere, not to say eccentric, temperament of its head. She says of herself that "a dark cloud came over the splendour of her youthful dreams; like early evening it came over the path of the young pilgrim of life, and earnestly, but in vain, she endeavoured to escape it. The air was
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dimmed as by a heavy fall of snow; darkness increased and it became night. And in the depth of that endless winter's night she heard lamenting voices from the east and from the west, from plant and animal, from dying nature and despairing humanity; she saw life with all its beauty, its love, its throbbing heart, buried alive beneath a chill covering of ice."
In the summer of 1831 she paid a visit, which extended over a twelvemonth, to a recently married sister, then settled at Christianstadt. We are told that the young novelist had determined not to mix in society or accept any invitations, but to live in retirement, and develop herself for what she now considered to be her mission and her vocation, namely, to become an authoress; and, enriched by experience of the world, to devote her talents in a double measure to the comfort and assistance of the suffering and unhappy.
"Frederika," says her sister,[9] "found and felt that she required to learn much, and that she stood in need of a firm religious faith, which she had hitherto lacked. The contradictions which she fancied she saw in the Bible and the world had long shaken her belief, and raised doubts in her soul to such a degree that, at times, with her reflecting and inquiring mind, they seemed to darken life."
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The teacher, or guide, for whom she had instinctively yearned, she found at Christianstadt in the head master of the High School, the Rev. Peter Böklin, by whose teaching, example, and character she profited greatly. His influence was as beneficial as it was powerful. Well versed in history and philosophy, he gave a new impulse to Frederika's genius, while his wise and judicious criticism corrected the errors into which spontaneity and facility betrayed her. He showed her that it was not enough to compose with ease, she must learn to think clearly and soundly; and that grace of style and picturesqueness of description were of little avail to the novelist without the creative idea.
Under these changed circumstances a change came over the tone in which she spoke of life. Writing to her mother, in October, 1831, she says:—
"Life seems now to be of value to me. Formerly it was not so. My youth has not been happy; on the contrary, it has been a time of suffering, and its days to a great extent—this is indeed the truth—have passed away in a continual wish to die. But now it is otherwise. As a compensation for that long period of pain and compulsory inactivity, another has succeeded, which gives me the means of usefulness, and therefore also of new life and gladness. We hope—we desire—my sisters and I—nothing else than to be able to do some little good while we are wandering here on earth, and according to the power that is given to us to work for the good of others, and live ourselves in peace and harmony; and
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perhaps our saddened youth, if it have deprived us of some of the enjoyments of life, may in a certain measure have led our minds to higher aspirations, and to a stronger desire for real usefulness."
Her literary career had begun three years before this epoch. In 1828 she published at Stockholm her "Sketches of Every-day Life" ( Teckningar ur Hvardags-lifort), including, "Axel and Anna," "The Twins," and other stories.
They met at once with a favourable reception. But it was not until she produced her striking picture of "The H——
Family" that the public recognized the full extent and claims of her genius. Her reputation spread with great rapidity, and was extended and confirmed by the works which proceeded in swift succession from her fertile pen.
"The President's Daughter," "Nina," "The Neighbours," "The Home," and "Strife and Peace;" all these books are marked by the same general characteristics: entire purity of tone, warmth of feeling, clearness of judgment, insight into human nature, genial humour, a sharp perception of social aspects, a strong, clear style, and unusually vivid descriptive powers. Her plots are simple, and her incidents natural. In fact she seeks them in the ordinary scenes of domestic life, in its joys and sorrows, in the duties and pleasures, the lights and shadows of home—and is never induced to venture into the regions of melodramatic or philosophical fiction.
In 1841 the works we have enumerated were translated
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into German, to attain in Germany to as great and enduring a popularity as they had acquired in their native country. In the following year they were made known to the British public, through the labours of William and Mary Howitt; and the reception accorded to them was as enthusiastic as could be desired. Their merits, indeed, were precisely those which English readers might be supposed to appreciate.
It may be interesting to note that in "The Neighbours," more than in any of her other works, Frederika Bremer drew from real life. Aged Mrs. Mansfeld is almost a literal portrait of one of her most familiar acquaintances. As for Francisca Werner, she is the authoress herself. Alternately despondent, dreamy, energetic, enthusiastic, housewifely, such is the character of Francisca, and such was Frederika. She represents her heroine as small of stature, with a plain face, which is yet not without some charm of expression, as a woman of excessively simple tastes, a student, and an artist. It is an exact portrait; and "The Neighbours" is a record of her thoughts and a history of her heart and its generous impulses.
An author has gained a good deal when he succeeds in pleasing his readers; but to ensure a claim to immortality he must bare to them his personality, the secrets of his soul, the feelings of his heart. This has been done by Frederika Bremer. It is true that she reveals no stormy passions, no wild and wayward emotions; but she
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shows us herself, in all her love of things good and beautiful, in all the breadth and purity of her sympathies, in all the elevation of her thoughts. We see, too, her knowledge of the domesticities, her intimate acquaintance with the duties and responsibilities of home. Her judgments are always sound and prudent; the advice she gives is advice which, founded upon experience and reflection, we cannot reject without injury. Let us borrow a few passages from the conversations in which Mrs. Mansfeld figures:—
"Many marriages, my friends, have begun like the dawn, and fallen like the dark night. Why? Because after the marriage-feast is over, husband and wife have forgotten to be as agreeable to one another as they were before it.
Seek, therefore, to please reciprocally; but in doing this have God always present before your eyes. Do not lavish all your tenderness to-day; remember that in marriage there is a to-morrow and a day after to-morrow. Keep some wood for the winter fire, and remember what is expected of a married woman. Her husband must be able to count upon her in his home; it is she to whom he must entrust the key of his heart; his honour, his household, his welfare are in the hands of his wife.
"Be to thy husband, my dear daughter, like the rays of the sun which you see among the trees; allow thyself to be guided by him, render him happy and thou thyself wilt be happy, and thou wilt understand what there is of good in life; thou wilt become
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of value in thine own eyes, before God, and before men."
To housewives and housekeepers she gives some shrewd, sensible counsel:—
"It is only at intervals that you should make a general survey of the household; this keeps servants respectful, and things orderly. If you set the clock going in proper time, it afterwards goes alone, and you have no need to be always ticking like a pendulum. Remember this, my dear daughter, some mistresses are too restless with their bunches of keys; they run about the kitchen and the pantry, but it is time lost; a woman will do well to take care of her household with her head rather than with her feet.
"Some mistresses are always at their servants' heels, by which nothing is gained.
"Servants also ought to have some liberty and calm. We must not muzzle the mouth of the ox who treads the corn.
Let thy people be responsible for what they do; hold them strictly to every tie of heart and honour; give them richly that which comes back to them. The labourer is worthy of his hire. But three or four times a year, and always unexpectedly, swoop down upon them like the Last Judgment; examine every corner and recess; make a noise like thunder, and strike right and left at the fitting moment—this clears the house for many weeks!"
There is nothing sensational or romantic, quaint or picturesque, in these passages, we grant you. To those
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who have fed on the rhapsodies of a certain school of fiction they will seem vulgarly commonplace. But their practical good sense is indisputable, and they illustrate the characteristics of Frederika Bremer as a writer. They point to her combination of domesticity, household economy, and imagination; to the alliance between poetry and prose which strengthened her vivid genius.
The great object which she set before herself, after she had arrived at a full understanding of her powers, was the emancipation of her sex from the thraldom imposed upon it by tradition and conventionalism, and more definitely, the alteration of the Swedish law so far as it pressed harshly and unjustly upon women. She desired, her sister tells us, that women, like men, and together with them, should be allowed to study in the elementary schools and at the academies, in order to gain opportunities of securing employment and situations suitable for them in the service of the State. In her opinion it was a grave injustice to deny them, even such as were endowed with great talents and brilliant intellectual powers, such opportunities. She was fully convinced that they could acquire all kinds of knowledge with as much facility as men; that they ought to stand on the same level, and to prepare themselves in the public schools and universities, to become lecturers, professors, judges, physicians, and official functionaries.
She predicted that if women were as free as men to gain knowledge and skill, they would, when their capacity
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and indispensableness in the work of society had obtained more general recognition, be found fitted for a variety of occupations, which were either already in existence, or would be required in future under a more energetic development of society; and, finally, she maintained with warmth and eloquence that woman ought to have the same right as man to benefit her native country by the exercise of her talents.
In the autumn of 1848 Frederika Bremer left home, paying first a visit to her old friend and teacher, the Rev. Peter Böklin, and afterwards proceeding to Copenhagen. In the following year she made several excursions to the Danish islands, and then, by way of London, directed her steps to New York, anxious to study the social condition of women in the United States. She remained in the great Western Republic for two years, traversing it from north to south, and collecting a mass of information on social, moral, and religious topics. Her "Homes of the New World" was, perhaps, the first discriminating and impartial work upon America and the Americans.
On her return home she met with a severe blow in the death of her beloved sister Agatha, which had taken place during her absence. Two years later (March, 1855) she lost her mother; after which event she removed from the old family house at Arsta to Stockholm. Here, in December, 1856, she published her romance of "Hersha,"—a story with a purpose—its aim being the
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reform of the Swedish laws affecting women. Stories with a purpose are seldom acceptable to the general public, and "Hersha" is the least popular of Frederika Bremer's works, though it is the most carefully and artistically wrought. It is satisfactory to know, however, that its purpose was attained.
In the summer of 1853, when the cholera devastated Stockholm, Frederika became president of a society of noble women, whose aim it was to take charge of, and provide a home for, those children who were orphaned by the terrible epidemic, and to give assistance to families in which the father or mother had been taken away. Two years afterwards, she placed herself at the head of a small association of ladies whose object it was to visit the prisons of Stockholm, and procure an amelioration of the condition of the prisoners, as well as to assist, on their discharge, those who seemed anxious to embark on an honest career. A considerable portion of her time, her energies, and her income was devoted to benevolent purposes, and the alleviation of human suffering she accepted as one of her holiest and happiest duties.
Having read with deep interest the works of Vinet, she was seized with a desire to study on the spot the religious movement in Protestant Switzerland called forth by the "Free Church," of which that eloquent divine was the founder. In the summer of 1856 she accordingly visited Switzerland. Thence she proceeded to Belgium, France, and Italy, and finally she extended
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her tour to Greece and Palestine, so that it was not until the summer of 1861 that she returned home. Of this long and interesting journey she issued a graphic record.
Three months of the summer of 1864 she spent at Arsta with the patriarchal family who had become the owners of the paternal estate, and enjoyed so much peace and pleasantness that she resolved to accept their invitation to lodge with them permanently. She still continued her philanthropic labours, and looked forward confidently to an old age of usefulness, hallowed by the love of suffering humanity and brightened by implicit confidence in the mercy and meek submission to the will of God. But on Christmas Day, 1865, she caught cold at church, and inflammation of the lungs supervened with a severity she had not strength enough to resist. She herself did not believe there was any danger; and in spite of increasing pain and difficulty in breathing, could not be persuaded to lie down, but walked about even on the last day of her life, which was also the last day of the year. Her mind preserved its clearness and serenity. Shortly before her death, she went, leaning on her nurse's arm, from window to window in her large sitting room, as if taking leave of the surrounding landscape which she loved so deeply. Then in a low weak voice she uttered some broken sentences, and frequently repeated the words, "Light, eternal light!" Clasping her nurse's hands in her own, she exclaimed, "Ah, my child, let us speak of Christ's love,—the best, the highest love!"
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At three o'clock on the following morning, she peacefully drew her last breath.[10]
From this brief sketch of the life of the great Swedish novelist, we turn to a consideration of her work as a traveller.
Her visit to the United States she turned to good account, examining with a keen observant eye the manners and customs of the people. She made the acquaintance of Channing and Emerson; she went from town to town, and village to village; she investigated the character and influence of American institutions; she gave a lively consideration to the great moral and political questions which were then stirring the American mind. The result was, a strong and affectionate interest in the great Western Commonwealth—an interest so strong and deep that it made her somewhat unjust to England, which she had formerly placed in the front rank of the nations as the mother of progress and true freedom.
In the following passage she particularizes, from her point of view, the difference between the English and American character:—
"Brother Jonathan and John Bull," she says, "have the same father, but not the same mother. John Bull is
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corpulent, with high-coloured cheeks, is self-assertive, and speaks in a loud voice; Brother Jonathan, who is much younger, is lank, tall, weak about the knees, not boastful, but vigorous and decided. John Bull is at least forty, while Jonathan is not yet twenty-one.
"The movements of John Bull are pompous, and somewhat affected; Jonathan's feet move as nimbly as his tongue. John Bull laughs loud and long; Jonathan does not laugh, but smiles slightly. John Bull seats himself calmly to make a good dinner, as if he were bent on some great and weighty matter; Jonathan eats rapidly, and is in a hurry to quit the table in order to found a town, dig a canal, or construct a railway. John wishes to be a gentleman; Jonathan does not trouble himself about appearances—he has so much to do, that it matters little to him if he rushes about with a hole at the elbow or a tail of his coat torn off, so long as he advances. John Bull marches, Jonathan runs. John Bull is certainly very polite to the ladies, but when he is bent on enjoying himself at the table, he puts them to the door—that is, he begs them to be so obliging as to go into another room and make tea for him,
'he will follow them immediately.' Jonathan does not act like this; he loves the society of women, and will not be deprived of it; he is the most gallant man upon earth, and if he sometimes forgets his gallantry, it is because he has forgotten himself; but this does not often happen. When John Bull has a fit of indigestion, or a stroke of ill-luck, he suffers from the spleen, and
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thinks of hanging himself; when Jonathan has a fit of indigestion, or a stroke of ill-luck, he goes on his travels.
Now and then he has a paroxysm of lunacy, but he recovers himself quickly, and never dreams of putting an end to his existence. On the contrary, he says to himself, 'Let us think no more of it; go ahead!'
"The two brothers have taken it into their heads that they will humanize and civilize the world; but Jonathan marches with more zeal in this direction, and wishes to go much farther than John Bull; he has no fear of wounding his dignity by putting his two hands to the pie, like a true workman. The two brothers desire to become rich men; but John Bull keeps for himself and his friends the best and largest portion. Jonathan is willing to share his with everybody, to enrich all the world;[11] he is a cosmopolitan; a part of the earth serves him as larder, and he has all the treasures of the globe with which to keep up his household. John Bull is an aristocrat; Jonathan is a democrat—that is to say, he wishes to be, and thinks he is one; but it occurs to him to forget it in his relations with people of a different complexion from his own. John Bull has a good heart, which at times he conceals in his fat and phlegm under his well-wadded and buttoned-up coat. Jonathan has a
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good heart also, but does not hide it. His blood is warmer; he has no corpulence; he marches with coat unbuttoned or without one. Some persons maintain even that Brother Jonathan is John Bull stripped of his coat, and it is with this American saying that I take leave, for the present, of John Bull and his brother Jonathan."
The manners and customs most opposed to European ideas found favour in the eyes of Frederika Bremer, when she thought she detected in American usages the elements of progress and liberty. It is, indeed, with too light a touch that she glides by the more regrettable defects of the American character, so fascinated, so dazzled is she by the brilliant mirage of independence—independence of thought and action, often verging upon or passing into licence—which the United States presented to her. She reminds one of that Western patriot who, from the banks of the Mississippi, watching the explosion of a steamship, exclaimed, "Heavens! the Americans are a great people!" This exclamation she does not repeat in so many words, but the idea which it embodies is present in every page of her book.
But, in truth, she travelled under conditions which made it almost impossible for her to form an impartial judgment of men and things. She was everywhere received with so much enthusiastic hospitality, even by Quakers, Shakers, Plungers, and other of those strange sects described with so much unction by the late Mr.
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Hepworth Dixon, that her usual keen powers of observation were necessarily obscured. She saw everything through rose-coloured glasses. On the question of slavery, for example, she, the ardent champion of the emancipation of humanity, who started with the firm resolution to launch her heaviest thunderbolts at the slave-owners, was led to give forth an uncertain sound. For the astute Southerners got hold of her, fêted her, complimented her, read her works; how could she retain her impartiality when brought under such powerful influences? Can any author inveigh against the men who read his books? So it has not inaptly been said that she denounces the slave-holders only when she is in Yankee territory, and criticises the Yankees only when she is in the Southern States. Allowing herself to believe that the condition of the negroes was not so deplorable as she had supposed, she even began to extenuate the institution of slavery by arguments too transparently feeble to call for detailed confutation. It is true, she says, that slavery is an evil to-day, but to-morrow it will be a boon to humanity, and a boon to the negro world. Why? Because the American negro, enlightened by the teachings of Christianity through his contact with the white man, will, at some future time, return to Africa, the home of his ancestors, a missionary of civilization, charged with the glorious task of redeeming and regenerating it.
This was a new reading of the old falsehood, doing evil that good may come. What could the negro think
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of a Christianity that justified his subjugation by oppression? Or how could a race, kept in the bonds and fetters of an accursed degradation, be fitted to play the part of apostles and missionaries? Happily it is unnecessary to discuss the subject, since slavery no longer exists in America.
Of those beautiful descriptions of nature which lend so great a charm to Miss Bremer's fiction we find but few examples in her work on the United States. Unfortunately she travelled as a philosopher, not as an observer of nature; engaged in the study of social questions, she seems to have had neither the leisure nor the inclination to survey the magnificent scenery through which she passed. The area she traversed was very considerable; from New York she crossed the continent to New Orleans; she visited Canada, the lakes, the valley of the Mississippi, and made an excursion to Cuba; but of all the landscapes, sublime, beautiful, and picturesque that met her gaze, she says little or nothing. Even the mighty Niagara has scarcely power to move her; the rolling prairies make no impression on her imagination. From her book, therefore, we can offer no quotations. In a country like America social questions change their aspects with so much rapidity that Miss Bremer's opinions upon them are already antiquated. It is Nature only that preserves her character. The relations of the North to the South, of the slave-holder to the negro, or of the Democratic party to the Republican,
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may undergo, in twenty or thirty years a complete transformation; but Niagara still pours its flood of waters into the St. Lawrence, and leagues upon leagues of grassy savannahs are still untrodden by the foot of man.
The defect which we have indicated in Miss Bremer's "Homes of the New World" does not appear in the later work, "Two Years in Switzerland and Italy." Here we find that warm sympathy with Nature, that vivid appreciation of the beautiful, which we might reasonably expect from one who had the poet's feeling and fancy, though not endowed with the poet's faculty of expression.[12] In the opening chapter or "station," as she prefers to call it, we come upon a picture full of power and colour, in which the artist uses her