ADVENTURES BODILY AND SPIRITUAL
Columbus had not been long in Portugal before he was off again to sea, this time on a longer voyage than any he had yet undertaken. Our knowledge of it depends on his own words as reported by Las Casas, and, like so much other knowledge similarly recorded, is not to be received with absolute certainty; but on the whole the balance of probability is in favour of its truth. The words in which this voyage is recorded are given as a quotation from a letter of Columbus, and, stripped of certain obvious interpolations of the historian, are as follows:—
"In the month of February, and in the year 1477, I navigated as far as the island of Tile [Thule], a hundred leagues; and to this island, which is as large as England, the English, especially those of Bristol, go with merchandise; and when I was there the sea was not frozen over, although there were very high tides, so much so that in some parts the sea rose twenty-five 'brazas', and went down as much, twice during the day."
The reasons for doubting that this voyage took place are due simply to Columbus's habit of being untruthful in regard to his own past doings, and his propensity for drawing the long bow; and the reason that has been accepted by most of his biographers who have denied the truth of this statement is that, in the year 1492, when Columbus was addressing the King and Queen of Spain on his qualifications as a navigator, and when he wished to set forth his experience in a formidable light, he said nothing about this voyage, but merely described his explorations as having extended from Guinea on the south to England on the north. A shrewd estimate of Columbus's character makes it indeed seem incredible that, if he had really been in Iceland, he should not have mentioned the fact on this occasion; and yet there is just one reason, also quite characteristic of Columbus, that would account for the suppression. It is just possible that when he was at Thule, by which he meant Iceland, he may have heard of the explorations in the direction of Greenland and Newfoundland; and that, although by other navigators these lands were regarded as a part of the continent of Europe, he may have had some glimmerings of an idea that they were part of land and islands in the West; and he was much too jealous of his own reputation as the great and only originator of the project for voyaging to the West, to give away any hints that he was not the only person to whom such ideas had occurred. There is deception and untruth somewhere; and one must make one's choice between regarding the story in the first place as a lie, or accepting it as truth, and putting down Columbus's silence about it on a later occasion to a rare instinct of judicious suppression. There are other facts in his life, to which, we shall come later, that are in accordance with this theory. There is no doubt, moreover, that Columbus had a very great experience of the sea, and was one of the greatest practical seamen, if not the greatest, that has ever lived; and it would be foolish to deny, except for the greatest reasons, that he made a voyage to the far North, which was neither unusual at the time nor a very great achievement for a seaman of his experience.
Christopher returned from these voyages, of which we know nothing except the facts that he has given us, towards the end of 1477; and it was probably in the next year that an event very important in his life and career took place. Hitherto there has been no whisper of love in that arduous career of wool-weaving, sailoring, and map-making; and it is not unlikely that his marriage represents the first inspiration of love in his life, for he was, in spite of his southern birth, a cool-blooded man, for whom affairs of the heart had never a very serious interest. But at Lisbon, where he began to find himself with some footing and place in the world, and where the prospect of at least a livelihood began to open out before him, his thoughts took that turn towards domesticity and family life which marks a moment in the development of almost every man. And now, since he has at last to emerge from the misty environment of sea-spray that has veiled him so long from our intimate sight, we may take a close look at him as he was in this year 1478.
Unlike the southern Italians, he was fair in colouring; a man rather above the middle height, large limbed, of a shapely breadth and proportion, and of a grave and dignified demeanour. His face was ruddy, and inclined to be freckled under the exposure to the sun, his hair at this age still fair and reddish, although in a few years later it turned grey, and became white while he was still a young man. His nose was slightly aquiline, his face long and rather full; his eyes of a clear blue, with sharply defined eyebrows—seamen's eyes, which get an unmistakable light in them from long staring into the sea distances. Altogether a handsome and distinguished-looking young man, noticeable anywhere, and especially among a crowd of swarthy Portuguese. He was not a lively young man; on the contrary, his manner was rather heavy, and even at times inclined to be pompous; he had a very good opinion of himself, had the clear calculating head and tidy intellectual methods of the able mariner; was shrewd and cautious—in a word, took himself and the world very seriously. A strictly conventional man, as the conventions of his time and race went; probably some of his gayer and lighter-hearted contemporaries thought him a dull enough dog, who would not join in a carouse or a gallant adventure, but would probably get the better of you if he could in any commercial deal. He was a great stickler for the observances of religion; and never a Sunday or feast-day passed, when he was ashore, without finding him, like the dutiful son of the Church that he was, hearing Mass and attending at Benediction. Not, indeed, a very attractive or inspiring figure of a man; not the man whose company one would likely have sought very much, or whose conversation one would have found very interesting. A man rather whose character was cast in a large and plain mould, without those many facets which add so much to the brightness of human intercourse, and which attract and reflect the light from other minds; a man who must be tried in large circumstances, and placed in a big setting, if his qualities are to be seen to advantage . . . . I seem to see him walking up from the shop near the harbour at Lisbon towards the convent of Saints; walking gravely and firmly, with a dignified demeanour, with his best clothes on, and glad, for the moment, to be free of his sea acquaintances, and to be walking in the direction of that upper-class world after which he has a secret hankering in his heart. There are a great many churches in Lisbon nearer his house where he might hear Mass on Sundays; but he prefers to walk up to the rich and fashionable convent of Saints, where everybody is well dressed, and where those kindling eyes of his may indulge a cool taste for feminine beauty.
While the chapel bell is ringing other people are hurrying through the sunny Lisbon streets to Mass at the convent. Among the fashionable throng are two ladies, one young, one middle-aged; they separate at the church door, and the younger one leaves her mother and takes her place in the convent choir. This is Philippa Moniz, who lives alone with her mother in Lisbon, and amuses herself with her privileges as a cavaliera, or dame, in one of the knightly orders attached to the rich convent of Saints. Perhaps she has noticed the tall figure of the young Genoese in the strangers' part of the convent, perhaps not; but his roving blue eye has noticed her, and much is to come of it. The young Genoese continues his regular and exemplary attendance at the divine Office, the young lady is zealous in observing her duties in the choir; some kind friend introduces them; the audacious young man makes his proposals, and, in spite of the melancholy protests of the young lady's exceedingly respectable and highly-connected relatives, the young people are betrothed and actually married before the elders have time to recover breath from their first shock at the absurdity of the suggestion.
There is a very curious fact in connection with his marriage that is worthy of our consideration. In all his voluminous writings, letters, memoirs, and journals, Columbus never once mentions his wife. His sole reference to her is in his will, made at Valladolid many years later, long after her death; and is contained in the two words "my wife." He ordains that a chapel shall be erected and masses said for the repose of the souls of his father, his mother, and his wife. He who wrote so much, did not write of her; he who boasted so much, never boasted of her; he who bemoaned so much, never bemoaned her. There is a blank silence on his part about everything connected with his marriage and his wife. I like to think that it was because this marriage, which incidentally furnished him with one of the great impulses of his career, was in itself placid and uneventful, and belongs to that mass of happy days that do not make history. Columbus was not a passionate man. I think that love had a very small place in his life, and that the fever of passion was with him brief and soon finished with; but I am sure he was affectionate, and grateful for any affection and tenderness that were bestowed upon him. He was much away too, at first on his voyages to Guinea and afterwards on the business of his petitions to the Portuguese and Spanish Courts; and one need not be a cynic to believe that these absences did nothing to lessen the affection between him and his wife. Finally, their married life was a short one; she died within ten years, and I am sure did not outlive his affections; so that there may be something solemn, some secret memories of the aching joy and sorrow that her coming into his life and passing out of it brought him, in this silence of Columbus concerning his wife.
This marriage was, in the vulgar idiom of to-day, a great thing for Columbus. It not only brought him a wife; it brought him a home, society, recognition, and a connection with maritime knowledge and adventure that was of the greatest importance to him. Philippa Moniz Perestrello was the daughter of Bartolomeo Perestrello, who had been appointed hereditary governor of the island of Porto Santo on its colonisation by Prince Henry in 1425 and who had died there in 1457. Her grandfather was Gil Ayres Moniz, who was secretary to the famous Constable Pereira in the reign of John I, and is chiefly interesting to us because he founded the chapel of the "Piedad" in the Carmelite Monastery at Lisbon, in which the Moniz family had the right of interment for ever, and in which the body of Philippa, after her brief pilgrimage in this world was over, duly rested; and whence her son ordered its disinterment and re-burial in the church of Santa Clara in San Domingo. Philippa's mother, Isabel Moniz, was the second or third wife of Perestrello; and after her husband's death she had come to live in Lisbon. She had another daughter, Violante by name, who had married one Mulier, or Muliartes, in Huelva; and a son named Bartolomeo, who was the heir to the governorship of Porto Santo; but as he was only a little boy at the time of his father's death his mother ceded the governorship to Pedro Correa da Cunha, who had married Iseult, the daughter of old Bartolomeo by his first wife. The governorship was thus kept in the family during the minority of Bartolomeo, who resumed it later when he came of age.
This Isabel, mother of Philippa, was a very important acquaintance indeed for Columbus. It must be noted that he left the shop and poor Bartholomew to take care of themselves or each other, and went to live in the house of his mother-in-law. This was a great social step for the wool-weaver of Genoa; and it was probably the result of a kind of compromise with his wife's horrified relatives at the time of her marriage. It was doubtless thought impossible for her to go and live over the chart-maker's shop; and as you can make charts in one house as well as another, it was decided that Columbus should live with his mother-in-law, and follow his trade under her roof. Columbus, in fact, seems to have been fortunate in securing the favour of his female relatives-in-law, and it was probably owing to the championship of Philippa's mother that a marriage so much to his advantage ever took place at all. His wife had many distinguished relatives in the neighbourhood of Lisbon; her cousin was archbishop at this very time; but I can neither find that their marriage was celebrated with the archiepiscopal blessing or that he ever got much help or countenance from the male members of the Moniz family. Archbishops even today do not much like their pretty cousins marrying a man of Columbus's position, whether you call him a woolweaver, a sailor, a map-maker, or a bookseller. "Adventurer" is perhaps the truest description of him; and the word was as much distrusted in the best circles in Lisbon in the fifteenth century as it is to-day.
Those of his new relatives, however, who did get to know him soon began to see that Philippa had not made such a bad bargain after all. With the confidence and added belief in himself that the recognition and encouragement of those kind women brought him, Columbus's mind and imagination expanded; and I think it was probably now that he began to wonder if all his knowledge and seamanship, his quite useful smattering of cartography and cosmography, his real love of adventure, and all his dreams and speculations concerning the unknown and uncharted seas, could not be turned to some practical account. His wife's step-sister Iseult and her husband had, moreover, only lately returned to Lisbon from their long residence in Porto Santo; young Bartolomeo Perestrello, her brother, was reigning there in their stead, and no doubt sending home interesting accounts of ships and navigators that put in at Madeira; and all the circumstances would tend to fan the spark of Columbus's desire to have some adventure and glory of his own on the high seas. He would wish to show all these grandees, with whom his marriage had brought him acquainted, that you did not need to be born a Perestrello—or Pallastrelli, as the name was in its original Italian form—to make a name in the world. Donna Isabel, moreover, was never tired of talking about Porto Santo and her dead husband, and of all the voyages and sea adventures that had filled his life. She was obviously a good teller of tales, and had all the old history and traditions of Madeira at her fingers' ends; the story of Robert Machin and Anne Dorset; the story of the isle of Seven Cities; and the black cloud on the horizon that turned out in the end to be Madeira. She told Christopher how her husband, when he had first gone to Porto Santo, had taken there a litter of rabbits, and how the rabbits had so increased that in two seasons they had eaten up everything on the island, and rendered it uninhabitable for some time.
She brought out her husband's sea-charts, memoranda, and log-books, the sight of which still farther inflamed Christopher's curiosity and ambition. The great thing in those days was to discover something, if it was only a cape down the African coast or a rock in the Atlantic. The key to fame, which later took the form of mechanical invention, and later still of discovery in the region of science, took the form then of actual discovery of parts of the earth's surface. The thing was in the air; news was coming in every day of something new seen, something new charted. If others had done so much, and the field was still half unexplored, could not he do something also? It was not an unlikely thought to occur to the mind of a student of sea charts and horizons.