(New York Evening Post, July, 1922)
IT IS curious that the agencies for letting people know about the things that really matter are so feeble and ineffective. There was published in England, last February, a book called Disenchantment, by C. E. Montague. It seems to us perhaps the first book we have seen that tells truth about the war, tells it beautifully, with a power and humour and tenderness that are palpable on every page. Five months have elapsed, and yet we have heard no word as to its being published over here. Worse still, we learn that more than one New York publisher, after reading the book, reluctantly declined it. Sometimes one fears that publishers are not unerring judges of what we all desire to read.
What does a man need to do to deserve well of his generation? Suppose he had written a book that with quiet dignity and restraint summed up the “ardours and endurances” of earth’s greatest crisis; a book that showed sane and sweet knowledge of our poor, frail, tough, bedevilled human nature; a book so delicately and firmly written that the manner of it was no less potent than the matter; a book that dealt with furious subjects calmly; that reviewed passion and misery with reason and candour; a book that was bitter where bitterness was needed, but with the bitterness of antiseptic. C. E. Montague has written such a book. And even though it may be bad manners to speak about it publicly before it has been published here, we venture do so in the hope of speeding its coming. To confess a personal incident, when we were half way through it we encountered one of our friends who is a sagacious devourer of books. “What’s worth reading?” he said. “Sit down at your desk and let me dictate a letter to you,” we replied. With admirable docility this fine creature obeyed. We happened to know that he has an account at Brentano’s, so we dictated thus: “Brentano’s, New York. Gentlemen: Please order for me from Chatto & Windus, London, three copies of Disenchantment, by C. E. Montague, and charge to my account.” We watched carefully while our friend signed his name, addressed and stamped the envelope, and dropped it down the chute.
By the time we had read him half a page of the book he had already decided to whom he would give his two extra copies. He will never regret the transaction, we swear.
We are anxious to put a brake on ourself in speaking of this book: if we tried to tell you how deeply moving and true we found it, you might be alarmed. We admit that we came to it favourably prejudiced, for Mr. Montague’s name has been honourable to us ever since we read his novel The Morning’s War, published in 1913. We had heard, also, of his gallant record in the war: that in spite of his age (born in 1867), and an occupation (he is one of the editors of the Manchester Guardian) that many found a full excuse for non-combatancy, he enlisted as a private in 1914, rose through the ranks to a captain’s commission, and was three times mentioned in dispatches. We also knew (from Who’s Who) that his recreation was mountaineering, and that he had been awarded a medal “for saving life from drowning.” But we found in this book so much more than we had imagined possible that we are at a loss to describe it. It is the kind of book that, like its author, “saves life from drowning.” It may save some foundering reason from the dark tide of cynicism and disorder that is the natural result of the war years. Even if we only persuaded every newspaper man in America to read this book, we would have done a good stroke of achievement. It is a book peculiarly necessary for journalists to meditate.
It is very plain that the world to-day has a bad case of acid mouth, and Mr. Montague’s book (to use a very humble metaphor) is a kind of litmus paper that shows the extent of our palate’s embitterment. His reminiscent synopsis of the war’s moods and its increasing disillusions and perplexities is the first account that seems to us to fit in with those troubled, enigmatic, and fragmentary confessions that one hears from those who saw the trouble from the under side; who are not always very articulate, but spasmodically ejaculate that “The war didn’t get into the papers.” The book deals with the greatest topic of our age in a spirit of commensurate greatness. Of course we think we can guess why some American publishers have been timid about it. In this country we have not been anywhere nearly so close to the war as Britain was. The war was still bullish with us when it suddenly ended. As a nation, we had not been in it long enough to feel that infernal douche of skepticism. England has been far, far more bitterly disillusioned. The war left us economically troubled, but spiritually much the same. The old bunkums, one suspects, still pass current here as they do not any longer in England. And perhaps this book, conceived in suffering and weariness, can be relished only by those who have been more deeply immersed in horror than most of us. Even in England, we hear, its sale has not been very large.
For, after all, humanity has an uncanny instinct to avoid truth as long as it can. As we read this book of Mr. Montague’s we had a sudden vision of it selling as well as H. G. Wells does—passing from hand to hand, quoted, sermonized, becoming the fashionable topic of the season. It even made our beloved Santayana seem dim and pale, in a way; for it is so close and actual to our present moods and troubles. But then, with a sigh, we abandoned that vision. Why, if this book were really seized upon, gloried in as it deserves to be, if its eloquent humour and generous brave spirit were really acclaimed.... No, we can’t quite see it! The book is too beautiful, too true.
(New York Herald, October, 1922)
They don’t come very often, the books that speak so generously and beautifully to the inner certainties of the mind. And when they do, it is desirable not to do them dishonour by words too clumsy or sweeping.
But that Mr. Montague’s Disenchantment has come to us in just the way that it has is a curiously mixed satisfaction and disappointment to the present reviewer. Satisfaction, in that for the past several years I have been saying to every publisher who was going abroad: “Why the devil do you go only to London and nowhere else? Are you aware that there are very exciting centres of literary activity in Glasgow, Edinburgh, Manchester, Birmingham—all sorts of places outside London. Some day” (I kept saying to publishers) “one of the great books will bob up a long way from London. You might remember, for instance, Stevenson and Barrie. Now when you are in England why don’t you go to call on Mr. Montague at the Manchester Guardian? He’d know what was going on. Very likely he could tell you of someone who was writing a fine book—someone London wouldn’t know about.”
I take no particular credit for saying this: it was obviousness itself to any one who had noticed Mr. Montague’s earlier books. But the publishers, with their stereotyped habit of calling on a few literary agents in London, and thinking they have then done their possible, paid no attention. One of the odd things about publishers is that they have so little adventurous spirit about spooring for the really fine stuff.
Well, the book, quietly written and published, turned out to be by Mr. Montague himself. Half a year went by, but we in America heard nothing about it. There are always wide and well-polished alleys for the transmission of information amusing or trivial. Comparatively unimportant news spins along the parquet floor, and a crash resounds like that of tenpins tumbling. But humanity, probably with a wise instinct, averts its ear from matters that require meditation. The American publishers, seriatim, had their look at the sheets of Disenchantment. All apparently agreed that it was magnificent, but with their cheery assumption of knowledge as to what we want to read opined that it was too British or too full of intricate allusion or too much about the war, of which we were asserted to be weary. Or that the British publisher was asking an unwarrantable price for it; that only a few readers here would appreciate it; that it would be impossible to come clear on the expense.
These are all sound, sagacious reasonings. The one thing our publisher friends did not realize was that it is by publishing, every now and then, a book of this sort that they save their souls. It is an honour to put such a book on one’s list, even if it should prove presently unprofitable.
Disenchantment is an enchanting book. It is an Anatomy of Melancholy in the exact sense. It is a spiritual history of the war: a penetrating, intellectual, richly allusive, wise, sober, and compassionate study of that slow process of disintegrating certainty that marked every mind capable of independent action. People who have never read it probably imagine that the Anatomy of Melancholy is a dismal and grievous work. It is, however, one of the most richly amusing of all books; and it is only fair to say (accepting the danger of being misconceived) that Mr. Montague’s delicious humour makes Disenchantment one of the most witty of contemporary writings. For war, after all, is a human institution and subject to the complexity of all planetary matters. It has, in Mr. Robert Nichols’s great phrase, its ardours and endurances; also its selfishnesses, stupidities, and laughters. It is not to be supposed that men who are pompous and silly and hilarious and craven in business, book reviewing, education and theology will be otherwise when they go to war.
So Mr. Montague, in anatomizing the melancholy that has fallen upon the world, employs, with perfect skill and perfect restraint, every shaft in the quiver of a literary artist. The old devil of herd-poison lingers among us yet: there will be some simple spirits who will think this book bitter, some who will think it blasphemous; some who will maintain that it plays into the hand of Apollyon (whose residence, they will probably insist, is somewhere along Unter den Linden). But there will also be some, and not few I think, who will see in this book the breadth and burning spirit of one who has long gone beyond the conception of war as a merely national matter; who looks upon it as a movement of tragedy among men where the innocent suffer no less outrage than the guilty. And yet even those who may find Mr. Montague’s disrobing of official frailty almost too disturbing will take pleasure in the beauty of his text. Let no one prate to you of the luxuriant splendour of some of our accredited stylists. The deity of prose moves in Mr. Montague’s pages. His savoury marrow of allusion—Shakespeare, for instance, has become part of his actual thinking tissue—will be undigested by some unpracticed readers. He will be, we might say, shrimp to the sundry; but no harm will ensue: the casual reader will merely pay Manchester compliment for what belongs first to Stratford. And Mr. Montague deserves all the compliment that is possible in an uncourtly world.
This book could only have been written by a man who has been through the scorching and weariness. Its simplicity, its calm, temperate understanding of human weakness, the optical vividness of its narrative passages, the generous sympathy that moulds even its ironies—these are the possession of experience. And it occurs to me to ponder the courage and fortitude of one who could sit down, in the sobriety of retrospect, to write a book recalling beauties and sufferings that most of us would have been glad to let slide into the discard of memory. There could have been only one motive, and only one sustaining power, potent enough to carry the hand through so bitter a task. A love of humanity and a generous hope of humanity’s increase of sanely innocent happiness could beget a book as noble as this; no other emotion could avail.
And still the troubled reviewer feels—this being three months after his reading of the book, and no mere snapped off opinion—that he has not done justice to the subject. For this book is not merely one of the noblest passages of political writing that he knows of, and not merely one of the most clearly and beautifully moving exhibitions of honest thinking. It is a book that is sanative and antitoxic for the present time. He is a shallow observer indeed who does not see, in the post-bellum world, muddy currents of cynicism and discontent; revulsive twitchings, literature no less jangled than politics. Mr. Montague does not disenchant us from any enchantments that were worth keeping. Except the politicians and the ultra-parsonical parsons, we had slipped their leash long ago. He offers a lucid enlarging mirror of truth and sense in which a thoughtful reader may see enlarged and brightly snuffed the small sooty flame of his own natural candle, as William Penn called the inward spirit. He magics us for the moment by his charm and the lovely humanity of his vision into thinking that we, too, can, if we will, be just, liberal, and humane.
