CHAPTER II
TYPES AND DIVERSIONS
“O I see flashing that this America is only you and me,
Its power, weapons, testimony, are you and me,
Its crimes, lies, thefts, defections, are you and me,
Its Congress is you and me, the officers, capitols, armies, ships, are you and me,
Its endless gestations of new States are you and me,
The war (that war so bloody and grim, the war I will henceforth forget), was you and me,
Natural and artificial are you and me,
Freedom, language, poems, employments, are you and me,
Past, present, future, are you and me.”
WHITMAN.
AT the end of a week spent in a Middle Western city a visitor from the East inquired wearily: “Does no one work in this town?” The answer to such a question is that of course everybody works; the town boasts no man of leisure; but on occasions the citizens play, and the advent of any properly certified guest affords a capital excuse for a period of intensified sociability. “Welcome” is writ large over the gates of all Western cities—literally in letters of fire at railway-stations. Approaching a town the motorist finds himself courteously welcomed and politely requested to respect the local speed law, and as he departs a sign at the postern thanks him and urges his return. The Western town is distinguished as much by its generous hospitality as by its enterprise, its firm purpose to develop new territory and widen its commercial influence. The visitor is bewildered by the warmth with which he is seized and scheduled for a round of exhausting festivities. He may enjoy all the delights that attend the triumphal tour of a débutante launched upon a round of visits to the girls she knew in school or college; and he will be conscious of a sincerity, a real pride and joy in his presence, that warms his heart to the community. Passing on from one town to another, say from Cincinnati to Cleveland, from Kansas City to Denver, from Omaha to Minneapolis, he finds that news of his approach has preceded him. The people he has met at his last stopping-place have wired everybody they know at the next point in his itinerary to be on the lookout for him, and he finds that instead of entering a strange port there are friends—veritable friends—awaiting him. If by chance he escapes the eye of the reception committee and enters himself on the books of an inn, he is interrupted in his unpacking by offers of lodging in the homes of people he never saw before.
There is no other region in America where so much history has been crowded into so brief a period, where young commonwealths so quickly attained political power and influence as in the Middle West; but the founding of States and the establishment of law is hardly more interesting than the transfer to the wilderness of the dignities and amenities of life. From the verandas of country clubs or handsome villas scattered along the Great Lakes, one may almost witness the receding pageant of discovery and settlement. In Wisconsin and Michigan the golfer in search of an elusive ball has been known to stumble upon an arrow-head, a significant reminder of the newness of the land; and the motorist flying across Ohio, Indiana, and Illinois sees log cabins that survive from the earliest days, many of them still occupied.
Present comfort and luxury are best viewed against a background of pioneer life; at least the sense of things hoped for and realized in these plains is more impressive as one ponders the self-sacrifice and heroism by which the soil was conquered and peopled. The friendliness, the eagerness to serve that are so charming and winning in the West date from those times when one who was not a good neighbor was a potential enemy. Social life was largely dependent upon exigencies that brought the busy pioneers together, to cut timber, build homes, add a barn to meet growing needs, or to assist in “breaking” new acres. The women, eagerly seizing every opportunity to vary the monotony of their lonely lives, gathered with the men, and while the axes swung in the woodland or the plough turned up the new soil, held a quilting, spun flax, made clothing, or otherwise assisted the hostess to get ahead with her never-ending labors. To-day, throughout the broad valley the grandchildren and great-grandchildren of the pioneers ply the tennis-racket and dance in country club-houses beside lakes and rivers where their forebears drove the plough or swung the axe all day, and rode miles to dance on a puncheon floor. There was marrying and giving in marriage; children were born and “raised” amid conditions that cause one to smile at the child-welfare and “better-baby” societies of these times. The affections were deepened by the close union of the family in the intimate association of common tasks. Here, indeed, was a practical application of the dictum of one for all and all for one.
The lines of contact between isolated clearings and meagre settlements were never wholly broken. Months might pass without a household seeing a strange face, but always some one was on the way—an itinerant missionary, a lost hunter, a pioneer looking for a new field to conquer. Motoring at ease through the country, one marvels at the journeys accomplished when blazed trails were the only highways. A pioneer railroad-builder once told me of a pilgrimage he made on horseback from northern Indiana to the Hermitage in Tennessee to meet Old Hickory face to face. Jackson had captivated his boyish fancy and this arduous journey was a small price to pay for the honor of viewing the hero on his own acres. I may add that this gentleman achieved his centennial, remaining a steadfast adherent of Jacksonian democracy to the end of his life. Once I accompanied him to the polls and he donned a silk hat for the occasion, as appropriate to the dignified exercise of his franchise.
There was a distinct type of restless, adventurous pioneer who liked to keep a little ahead of civilization; who found that he could not breathe freely when his farm, acquainted for only a few years with the plough, became the centre of a neighborhood. Men of this sort persuaded themselves that there was better land to be had farther on, though, more or less consciously, it was freedom they craved. The exodus of the Lincolns from Kentucky through Indiana, where they lingered fourteen years before seeking a new home in Illinois, is typical of the pioneer restlessness. In a day when the effects of a household could be moved in one wagon and convoyed by the family on horseback, these transitions were undertaken with the utmost light-heartedness. Only a little while ago I heard a woman of eighty describe her family’s removal from Kentucky to Illinois, a wide détour being made that they might visit a distant relative in central Indiana. This, from her recital, must have been the jolliest of excursions, for the children at least, with the daily experiences of fording streams, the constant uncertainties as to the trail, and the camping out in the woods when no cabin offered shelter.
It was a matter of pride with the housewife to make generous provision for “company,” and the pioneer annalists dwell much upon the good provender of those days, when venison and wild turkeys were to be had for the killing and corn pone or dodger was the only bread. The reputation of being a good cook was quite as honorable as that of being a successful farmer or a lucky hunter. The Princeton University Press has lately resurrected and republished “The New Purchase,” by Baynard Rush Hall, a graduate of Union College and of Princeton Theological Seminary, one of the raciest and most amusing of mid-Western chronicles. Hall sought “a life of poetry and romance amid the rangers of the wood,” and in 1823 became principal of Indiana Seminary, the precursor of the State University. Having enjoyed an ampler experience of life than his neighbors, he was able to view the pioneers with a degree of detachment, though sympathetically.
No other contemporaneous account of the social life of the period approaches this for fulness; certainly none equals it in humor. The difficulties of transportation, the encompassing wilderness all but impenetrable, the oddities of frontier character, the simple menage of the pioneer, his food, and the manner of its preparation, and the general social spectacle, are described by a master reporter. One of his best chapters is devoted to a wedding and the subsequent feast, where a huge potpie was the pièce de résistance. He estimates that at least six hens, two chanticleers, and four pullets were lodged in this doughy sepulchre, which was encircled by roast wild turkeys “stuffed” with Indian meal and sausages. Otherwise there were fried venison, fried turkey, fried chicken, fried duck, fried pork, and, he adds, “for anything I knew, even fried leather!”
The pioneer adventure in the trans-Mississippi States differed materially from that of the timbered areas of the old Northwest Territory. I incline to the belief that the forest primeval had a socializing effect upon those who first dared its fastnesses, binding the lonely pioneers together by mysterious ties which the open plain lacked. The Southern infusion in the States immediately north of the Ohio undoubtedly influenced the early social life greatly. The Kentuckian, for example, carried his passion for sociability into Indiana, and pages of pioneer history in the Hoosier State might have been lifted bodily from Kentucky chronicles, so similar is their flavor. The Kentuckian was always essentially social; he likes “the swarm,” remarks Mr. James Lane Allen. To seek a contrast, the early social picture in Kansas is obscured by the fury of the battle over slavery that dominates the foreground. Other States fought Indians and combated hunger, survived malaria, brimstone and molasses and calomel, and kept in good humor, but the settlement of Kansas was attended with battle, murder, and sudden death. The pioneers of the Northwest Territory began life in amiable accord with their neighbors; Kansas gained Statehood after a bitter war with her sister Missouri, though the contest may not be viewed as a local disturbance, but as a “curtain raiser” for the drama of the Civil War. When in the strenuous fifties Missouri undertook to colonize the Kansas plains with pro-slavery sympathizers, New England rose in majesty to protest. She not only protested vociferously but sent colonies to hold the plain against the invaders. Life in the Kansas of those years of strife was unrelieved by any gayeties. One searches in vain for traces of the comfort and cheer that are a part of the tradition of the settlement of the Ohio valley States. Professor Spring, in his history of Kansas, writes: “For amusement the settlers were left entirely to their own resources. Lectures, concert troupes, and shows never ventured far into the wilderness. Yet there was much broad, rollicking, noisy merrymaking, but it must be confessed that rum and whiskey—lighter liquors like wine and beer could not be obtained—had a good deal to do with it.... Schools, churches, and the various appliances of older civilization got under way and made some growth; but they were still in a primitive, inchoate condition when Kansas took her place in the Union.”
There is hardly another American State in which the social organization may be observed as readily as in Kansas. For the reason that its history and the later “social scene” constitute so compact a picture I find myself returning to it frequently for illustrations and comparisons. Born amid tribulation, having indeed been subjected to the ordeal of fire, Kansas marks Puritanism’s farthest west; her people are still proud to call their State “The Child of Plymouth Rock.” The New Englanders who settled the northeastern part of the Territory were augmented after the Civil War by men of New England stock who had established themselves in Ohio, Illinois, and Iowa when the war began, and having acquired soldiers’ homestead rights made use of them to pre-empt land in the younger commonwealth. The influx of veterans after Appomattox sealed the right of Kansas to be called a typical American State. “Kansas sent practically every able-bodied man of military age to the Civil War,” says Mr. William Allen White, “and when they came back literally hundreds of thousands of other soldiers came with them and took homesteads.” For thirty years after Kansas attained Statehood her New Englanders were a dominating factor in her development, and their influence is still clearly perceptible. The State may be considered almost as one vast plantation, peopled by industrious, aspiring men and women. Class distinctions are little known; snobbery, where it exists, hides itself to avoid ridicule; the State abounds in the “comfortably well off” and the “well-to-do”; millionaires are few and well tamed; every other family boasts an automobile.
While the political and economic results of the Civil War have been much written of, its influence upon the common relationships of life in the border States that it so profoundly affected are hardly less interesting. The pioneer period was becoming a memory, the conditions of life had grown comfortable, and there was ease in Zion when the young generation met a new demand upon their courage. Many were permanently lifted out of the sphere to which they were born and thrust forth into new avenues of opportunity. This was not of course peculiar to the West, though in the Mississippi valley the effects were so closely intermixed with those of the strenuous post-bellum political history that they are indelibly written into the record. Local hostilities aroused by the conflict were of long duration; the copperhead was never forgiven for his disloyalty; it is remembered to this day against his descendants. Men who, in all likelihood, would have died in obscurity but for the changes and chances of war rose to high position. The most conspicuous of such instances is afforded by Grant, whose circumstances and prospects were the poorest when Fame flung open her doors to him.
Nothing pertaining to the war of the sixties impresses the student more than the rapidity with which reputations were made or lost or the effect upon the participants of their military experiences. From farms, shops, and offices men were flung into the most stirring scenes the nation had known. They emerged with the glory of battle upon them to become men of mark in their communities, wearing a new civic and social dignity. It would be interesting to know how many of the survivors attained civil office as the reward of their valor; in the Western States I should say that few escaped some sort of recognition on the score of their military services. In the city that I know best of all, where for three decades at least the most distinguished citizens—certainly the most respected and honored—were veterans of the Civil War, it has always seemed to me remarkable and altogether reassuring as proof that we need never fear the iron collar of militarism, that those men of the sixties so quickly readjusted themselves in peaceful occupations. There were those who capitalized their military achievements, but the vast number had gone to war from the highest patriotic motives and, having done their part, were glad to be quit of it. The shifting about and the new social experiences were responsible for many romances. Men met and married women of whose very existence they would have been ignorant but for the fortunes of war, and in these particulars history was repeating itself last year before our greatest military adventure had really begun!
The sudden appearance of thousands of khaki-clad young men in the summer and fall of 1917 marked a new point of orientation in American life. Romance mounted his charger again; everywhere one met the wistful war bride. The familiar academic ceremonials of college commencements in the West as in the East were transformed into tributes to the patriotism of the graduates and undergraduates already under arms and present in their new uniforms. These young men, encountered in the street, in clubs, in hurried visits to their offices as they transferred their affairs to other hands, were impressively serious and businesslike. In the training-camps one heard familiar college songs rather than battle hymns. Even country-club dances and other functions given for the entertainment of the young soldiers were lacking in light-heartedness. In a Minneapolis country club much affected by candidates for commissions at Fort Snelling, the Saturday-night dances closed with the playing of “The Star-Spangled Banner”; every face turned instantly toward the flag; every hand came to salute; and the effect was to send the whole company, young and old, soberly into the night. In the three training and mobilizing camps that I visited through the first months of preparation—Forts Benjamin Harrison, Sheridan, and Snelling—there was no ignoring the quiet, dogged attitude of the sons of the West, who had no hatred for the people they were enlisted to fight (I heard many of them say this), but were animated by a feeling that something greater even than the dignity and security of this nation, something of deep import to the whole world had called them.
In “The American Scene” Mr. James ignored the West, perhaps as lacking in those backgrounds and perspectives that most strongly appealed to him. It is for the reason that “polite society,” as we find it in Western cities, has only the scant pioneer background that I have indicated that it is so surprising in the dignity and richness of its manifestations. If it is a meritorious thing for people in prosperous circumstances to spend their money generously and with good taste in the entertainment of their friends, to effect combinations of the congenial in balls, dinners, musicals, and the like, then the social spectacle in the Western provinces is not a negligible feature of their activities. If an aristocracy is a desirable thing in America, the West can, in its cities great and small, produce it, and its quality and tone will be found quite similar to the aristocracy of older communities. We of the West are not so callous as our critics would have us appear, and we are only politely tolerant of the persistence with which fiction and the drama are illuminated with characters whose chief purpose is to illustrate the raw vulgarity of Western civilization. Such persons are no more acceptable socially in Chicago, Minneapolis, or Denver than they are in New York. The country is so closely knit together that a fashionable gathering in one place presents very much the appearance of a similar function in another. New York, socially speaking, is very hospitable to the Southerner; the South has a tradition of aristocracy that the West lacks. In both New York and Boston a very different tone characterizes the mention of a Southern girl and any reference to a daughter of the West. The Western girl may be every bit as “nice” and just as cultivated as the Southern girl: they would be indistinguishable one from the other save for the Southern girl’s speech, which we discover to be not provincial but “so charmingly Southern.”
Perhaps I may here safely record my impatience of the pretension that provincialism is anywhere admirable. A provincial character may be interesting and amusing as a type; he may be commendably curious about a great number of things and even possess considerable information, without being blessed with the vision to correlate himself with the world beyond the nearest haystack. I do not share the opinion of some of my compatriots of the Western provinces that our speech is really the standard English, that the Western voice is impeccable, or that culture and manners have attained among us any noteworthy dignity that entitles us to strut before the rest of the world. Culture is not a term to be used lightly, and culture, as, say, Matthew Arnold understood it and labored to extend its sphere, is not more respected in these younger States than elsewhere in America. We are offering innumerable vehicles of popular education; we point with pride to public schools, State and privately endowed universities, and to smaller colleges of the noblest standards and aims; but, even with these so abundantly provided, it cannot be maintained that culture in its strict sense cries insistently to the Western imagination. There are people of culture, yes; there are social expressions both interesting and charming; but our preoccupations are mainly with the utilitarian, an attitude wholly defensible and explainable in the light of our newness, the urgent need of bread-winning in our recent yesterdays. However, with the easing in the past fifty years of the conditions of life there followed quite naturally a restlessness, an eagerness to fill and drain the cup of enjoyment, that was only interrupted by our entrance into the world war. There are people, rich and poor, in these States who are devotedly attached to “whatsoever things are lovely,” but that they exert any wide influence or color deeply the social fabric is debatable. It is possible that “sweetness and light,” as we shall ultimately attain them, will not be an efflorescence of literature or the fine arts, but a realization of justice, highly conceived, and a perfected system of government that will assure the happiness, contentment, and peace of the great body of our citizenry.
In the smaller Western towns, especially where the American stock is dominant, lines of social demarcation are usually obscure to the vanishing-point. Schools and churches are here a democratizing factor, and a woman who “keeps help” is very likely to be apologetic about it; she is anxious to avoid the appearance of “uppishness”—an unpardonable sin. It is impossible for her to ignore the fact that the “girl” in her kitchen has, very likely, gone to school with her children or has been a member of her Sunday-school class. The reluctance of American girls to accept employment as house-servants is an aversion not to be overcome in the West. Thousands of women in comfortable conditions of life manage their homes without outside help other than that of a neighborhood man or a versatile syndicate woman who “comes in” to assist in a weekly cleaning.
There is a type of small-town woman who makes something quite casual and incidental of the day’s tasks. Her social enjoyments are in no way hampered if, in entertaining company, she prepares with her own hands the viands for the feast. She takes the greatest pride in her household; she is usually a capital cook and is not troubled by any absurd feeling that she has “demeaned” herself by preparing and serving a meal. She does this exceedingly well, and rises without embarrassment to change the plates and bring in the salad. The salad is excellent and she knows it is excellent and submits with becoming modesty to praise of her handiwork. In homes which it is the highest privilege to visit a joke is made of the housekeeping. The lady of the house performs the various rites in keeping with maternal tradition and the latest approved text-books. You may, if you like, accompany her to the kitchen and watch the broiling of your chop, noting the perfection of the method before testing the result, and all to the accompaniment of charming talk about life and letters or what you will. Corporate feeding in public mess-halls will make slow headway with these strongly individualistic women of the new generation who read prodigiously, manage a baby with their eyes on Pasteur, and are as proud of their biscuits as of their club papers, which we know to be admirable.
Are women less prone to snobbishness than men? Contrary to the general opinion, I think they are. Their gentler natures shrink from unkindness, from the petty cruelties of social differentiation which may be made very poignant in a town of five or ten thousand people, where one cannot pretend with any degree of plausibility that one does not know one’s neighbor, or that the daughter of a section foreman or the son of the second-best grocer did not sit beside one’s own Susan or Thomas in the public school. The banker’s offspring may find the children of the owner of the stave-factory or the planing-mill more congenial associates than the children on the back streets; but when the banker’s wife gives a birthday party for Susan the invitations are not limited to the children of the immediate neighbors but include every child in town who has the slightest claim upon her hospitality. The point seems to be established that one may be poor and yet be “nice”; and this is a very comforting philosophy and no mean touchstone of social fitness. I may add that the mid-Western woman, in spite of her strong individualism in domestic matters, is, broadly speaking, fundamentally socialistic. She is the least bit uncomfortable at the thought of inequalities of privilege and opportunity. Not long ago I met in Chicago an old friend, a man who has added greatly to an inherited fortune. To my inquiry as to what he was doing in town he replied ruefully that he was going to buy his wife some clothes! He explained that in her preoccupation with philanthropy and social welfare she had grown not merely indifferent to the call of fashion, but that she seriously questioned her right to adorn herself while her less-favored sisters suffered for life’s necessities. This is an extreme case, though I can from my personal acquaintance duplicate it in half a dozen instances of women born to ease and able to command luxury who very sincerely share this feeling.
The social edifice is like a cabinet of file-boxes conveniently arranged so that they may be drawn out and pondered by the curious. The seeker of types is so prone to look for the eccentric, the fantastic (and I am not without my interest in these varieties), which so astonishingly repeat themselves, that he is likely to ignore the claims of the normal, the real “folksy” bread-and-butter people who are, after all, the mainstay of our democracy. They are not to be scornfully waved aside as bourgeoisie, or prodded with such ironies as Arnold applied to the middle class in England. They constitute the most interesting and admirable of our social strata. There is nothing quite like them in any other country; nowhere else have comfort, opportunity, and aspiration produced the same combination.
The traveller’s curiosity is teased constantly, as he cruises through the towns and cities of the Middle West, by the numbers of homes that cannot imaginably be maintained on less than five thousand dollars a year. The economic basis of these establishments invites speculation; in my own city I am ignorant of the means by which hundreds of such homes are conducted—homes that testify to the West’s growing good taste in domestic architecture and shelter people whose ambitions are worthy of highest praise. There was a time not so remote when I could identify at sight every pleasure vehicle in town. A man who kept a horse and buggy was thought to be “putting on” a little; if he set up a carriage and two horses he was, unless he enjoyed public confidence in the highest degree, viewed with distrust and suspicion. When in the eighties an Indianapolis bank failed, a cynical old citizen remarked of its president that “no wonder Blank busted, swelling ’round in a carriage with a nigger in uniform”! Nowadays thousands of citizens blithely disport themselves in automobiles that cost several times the value of that banker’s equipage. I have confided my bewilderment to friends in other cities and find the same ignorance of the economic foundation of this prosperity. The existence, in cities of one, two, and three hundred thousand people of so many whom we may call non-producers—professional men, managers, agents—offers a stimulating topic for a doctoral thesis. I am not complaining of this phenomenon—I merely wonder about it.
The West’s great natural wealth and extraordinary development is nowhere more strikingly denoted than in the thousands of comfortable homes, in hundreds of places, set on forty or eighty foot lots that were tilled land or forest fifty or twenty years ago. Cruising through the West, one enters every city through new additions, frequently sliced out of old forests, with the maples, elms, or beeches carefully retained. Bungalows are inadvertently jotted down as though enthusiastic young architects were using the landscape for sketch-paper. I have inspected large settlements in which no two of these habitations are alike, though the difference may be only a matter of pulling the roof a little lower over the eyes of the veranda or some idiosyncrasy in the matter of the chimney. The trolley and the low-priced automobile are continually widening the urban arc, so that the acre lot or even a larger estate is within the reach of city-dwellers who have a weakness for country air and home-grown vegetables. A hedge, a second barricade of hollyhocks, a flower-box on the veranda rail, and a splash of color when the crimson ramblers are in bloom—here the hunter of types keeps his note-book in hand and wishes that Henry Cuyler Bunner were alive to bring his fine perceptions and sympathies to bear upon these homes and their attractive inmates.
The young woman we see inspecting the mignonette or admonishing the iceman to greater punctuality in his deliveries, would have charmed a lyric from Aldrich. The new additions are, we know, contrived for her special delight. She and her neighbors are not to be confounded with young wives in apartments with kitchenette attached who lean heavily upon the delicatessen-shop and find their sole intellectual stimulus in vaudeville or the dumb drama. It is inconceivable that any one should surprise the mistresses of these bungalows in a state of untidiness, that their babies should not be sound and encouraging specimens of the human race, or that the arrival of unexpected guests should not find their pantries fortified with delicious strawberries or transparent jellies of their own conserving. These young women and their equally young husbands are the product of the high schools, or perhaps they have been fellow students in a State university. With all the world before them where to choose and Providence their guide, they have elected to attack life together and they go about it joyfully. Let no one imagine that they lead starved lives or lack social diversion. Do the housekeepers not gather on one another’s verandas every summer afternoon to discuss the care of infants or wars and rumors of wars; and is there not tennis when their young lords come home? On occasions of supreme indulgence the neighborhood laundress watches the baby while they go somewhere to dance or to a play, lecture, or concert in town. They are all musical; indeed, the whole Middle West is melodious with the tinklings of what Mr. George Ade, with brutal impiety, styles “the upright agony box.” Or, denied the piano, these habitations at least boast the tuneful disk and command at will the voices of Farrar and Caruso.
It is in summer that the Middle Western provinces most candidly present themselves, not only because the fields then publish their richness but for the ease with which the p