Beyond the Queer Alphabet by Malinda
 Smith
 and 
Fatima 
Jaffer
 - HTML preview

PLEASE NOTE: This is an HTML preview only and some elements such as links or page numbers may be incorrect.
Download the book in PDF, ePub, Kindle for a complete version.

17

LGBTIQP Young People, Public Spaces and Policing in Australia

Angela Dwyer, Queensland University of  Technology

Some  police  still  do  victimise  lesbian  and  gay  men,  as  the  2006  Amnesty  International  report Stonewalled167   clearly  documents.  Generally  however,  the  police  are  more  likely  to  be  seen  as supporting diversity rather than demonising it. In Australia, as in the United Kingdom and Canada, the police have implemented police liaison programs to build relationships with LGBTI [lesbian, gay, bisexual, transgendered, intersex) communities. Police from different parts of  Australia now march in the Sydney Gay and Lesbian Mardi Gras in a uniformed display of  support. Reflecting on this contemporary context, it would appear we have come a long way since Gary Comstock’s ground- breaking work – Violence Against Lesbians and Gay Men168  – in the 1990s highlighting how lesbians and gay men were being deliberately targeted and victimised by police.

I think a lot about this history of  repression and persecution every time I walk from the train to work and make my way past groups of  ‘out-n-proud’ young people wearing rainbows and holding hands in Brisbane city. They are what I call ‘regulars’ as I see them at least once a week in my travels and, as Malinda S. Smith puts it  in “Queering In/Equality,”169  these young people  are not only ‘out,’ they are hyper-visible. They attract attention from passers-by because they are young, they are loud, they  are  colourful,  and  they  are  affectionate.  When  I  interviewed  35  LGBTIQP  [lesbian,  gay, bisexual,   transgendered,   queer,   intersex,   pansexual]170     young   people   in   Brisbane,   it   became increasingly clear that it was these very characteristics – young, loud, colourful, openly affectionate – that appeared to draw the attention of  police in public spaces.

The  stories  of  young  people  provide  a  different  picture  of  police  relations  with  the  LGBTIQP community  in  Australia.  The  stories  they  share  are  not  the  premeditated  hate-filled  violence documented in Comstock’s research. In my research, hate violence from police was the exception rather than the norm in young peoples’ accounts, a refreshing change from past research on these issues. That said, some of  their stories revealed that the harassment, if  not the hate and the violence, have  not  disappeared  entirely  and  instead  they  may  have  shifted  and  reshaped  in  to  new  forms. Similar to the subtle forms of  harassment elaborated in Brian Burtch and Rebecca Haskells’ Get That Freak.171 Young people in Australia talked about how police stops and actions sent clear messages to them: LGBTIQP were not wanted in public spaces. Their narratives revealed how the intersection of age and sexuality shaped public spaces. LGBTIQP youth were sent the message that public spaces were gendered, that is, heterosexual and heterogendered, and those who fell outside the normative boundaries did not ‘fit in’ and were excluded.

167  Amnesty International. (2006, March 23). USA: Stonewalled-Still Demanding Respect. Police Abuses Against Lesbian, Gay Bisexual and Transgender People in the USA. Retrieved from http://www.amnesty.org/en/library/info/ AMR51/001/2006/en

168  Comstock, G.D. (1991). Violence Against Lesbians and Gay Men. (New York: Columbia University Press).

169  Smith, M. (2010, October 15). Queering In/Equality: LGBT and Two-Spirited Youth ‘It Gets Better.’ [Blog Entry]. Retrieved from http://blog.fedcan.ca/2010/10/15/queering-inequality-lgbt-and-two-spirited-youth-%E2%80%98it- gets-better%E2%80%99/

170  UC Davis Lesbian, Gay, Bisexual, Transgender Resource Center. (2012). LGBTQIA Glossary. Retrieved from http:// lgbtcenter.ucdavis.edu/lgbt-education/lgbtqia-glossary

Over the years of  doing research with young people about their interactions with the police in public spaces many of  them recounted experiences of  being moved on, fined, arrested, and having their details checked. Young people talked about how they felt violated by these frequent police stops and searches. For young people generally these outcomes came from a range of  conduct such as hanging out  with  other  young  people,  drinking  in  public,  being  seen  as  a  public  nuisance,  using  offensive language, homelessness, cigarette smoking, begging, criminal justice breaches, and resisting arrest.

In  my  study  a  key  difference  between  stories  of   young  people  generally  and  the  stories  of LGBTIQP  young  people  specifically  was  ‘looking  queer’  such  as,  for  example,  wearing  rainbow coloured or tight fitting clothing, boys looking ‘girly’ (wearing make-up or having long hair), and girls looking ‘butch’ (wearing leathers and mohawks). Looking queer in public spaces drew the attention of  police. One young gay male shared how he and his friends were dressed in rainbows for Pride Day. Although the police stopped and questioned them about drugs they ignored another group of young people who were dressed ‘normal.’

A young lesbian talked about how the attitude of  police changed to being “quite negative” when they realised her concern for another girl’s safety was because they were partners. For another young gay male who was dressed in drag, it was clear, in his words, that his choice of  attire made police just want “to get away from me.” Police also used gendered language to make it clear to young people that a “girly looking boy,” for example, was a ‘slut.’ The interviews suggested the police sanctioned the informal targeting of  young people either because they were LGBTIQP or for “looking queer.” Police moved such LGBTIQP youth out of  public spaces, treated them more brusquely and, as the youth perceived it, gave them weird looks.

These  sanctions  were  even  more  pronounced  when  affection  was  displayed  towards  a  same  sex partner in public spaces. For example, young people in my study recounted many instances where if a young male was sitting on another young male’s lap, police would be “pulling it up pretty fast.” Typically  these  instances  involved  informal  intervention  by  police  where  they  would  separate  the young people and tell them ‘public affection’ was “not allowed in Queen Street.” Some young people were even fined under public nuisance laws for ‘making out’ with their partners in the street, in train stations,  and  in  shopping  centres.  Formal  or  informal,  these  sanctions  made  it  very  clear  to LGBTIQP young people that same sex affection was outlawed in public spaces.

While this is far removed from the hate violence of  the past, I would suggest these police actions are no less harmful. In fact, if  we are to understand hate in the way it is articulated by Nathan Hall in Hate Crimes,172  then we need to recognise that it is also about messages. There is little doubt that police  actions  with  LGBTIQP  young  people  in  Brisbane  sent  specific  messages  to  these  young people about the social acceptability of  their presence in public spaces. What this all suggests, then, is  that  simultaneously  persecuting  and  protecting  people  who  are  sexually  and  gender  diverse  is paradoxical  and  in  flux,  as  Sharalyn  Jordan173   elaborates  in  her  discussion  of  homophobic  and transphobic persecution.

The stories told by the young people I interviewed reflect these paradoxes, tensions and fluctuations. The messages that police were giving to sexually and gender diverse young people were both subtle and yet loud and clear; they were not wanted in public spaces. The interviews also made apparent an unspoken  conflict  between  LGBTIQP  young  people  and  police,  a  conflict  Lesley  Moran  and Beverley   Skeggs174    discussed   in   Sexuality   and   the   Politics   of    Violence   and   Safety   in   terms   of heteronormativity, those who are able to be visible in public spaces and those who, in the eyes of  the law, are seen as having no right to occupy such public spaces.

Progress  has  been  made  in  relationships  between  the  police  and  sexual  and  gender  diverse communities. Yet, it seems, we still have some ways to go in order to improve the experiences of  the most  visible  and  vulnerable  members  of   LGBTIQP  communities.  And,  if   we  reflect  on  the numbers of  young people who commit suicide, as Gerald Walton175  does, then clearly we have some ways to go not just to improve relations with the police but also within the broader public.

Finally, the world’s first comparative study into the criminal and educational sanctions meted out to heterosexual  and  nonheterosexual  young  people  was  conducted  by  Himmelstein  and  Bruckner.176

That  study  found  that  nonheterosexual  young  people  were  far  more  likely  to  be  subjected  to sanctions. Given the fact that LGBTIQP young people are disproportionately impacted by formal criminal and educational sanctions as well as informal sanctions and messages from the police, then educators and policymakers alike must consider how to improve this situation. These issues require further  examination  to  prevent  LGBTIQP  young  people  from  being  caught  up  in  youth  justice systems  worldwide.  As  a  start,  the  LGBTIQP  young  people  I  interviewed  suggested  a  two-fold approach:  first,  they  suggested  the  need  for  better  training  for  police  about  sexual  and  gender diversity; and, second, they suggested education for LGBTIQP young people on how to engage with the police.

171  Burtch, B. (2011, September 29). Education Matters: Confronting Homophobia and Transphobia in Schools. [Blog Entry]. Retrieved from http://blog.fedcan.ca/2011/09/29/education-matters-confronting-homophobia-and- transphobia-in-schools/#more-1890

172  Hall, N. (2003). Hate Crime. (Cullompton, Devon, UK: Willan).

173  Jordan, S. (2011, November 17). Asylum Rights and Seeking Refuge from homophobic and transphobic persecution. [Blog Entry]. Retrieved from http://blog.fedcan.ca/2011/11/17/asylum-rights-and-seeking-refuge-from-homophobic- and-transphobic-persecution/#more-2072

174  Moran L., Skeggs, B., Tyrer, P. & Karen Corteen. (2004). Sexuality and the Politics of  Violence and Safety (New York: Routledge).

175  Walton, G. (2011, November 30). LGBT Lessons (Not) learned: Dominant gender ideologies as basis for trasnphobic and homophobic violence. [Blog Entry]. Retrieved from http://blog.fedcan.ca/2011/11/30/lgbt-lessons-not-learned- dominant-gender-ideology-as-a-basis-for-transphobic-and-homophobic-violence/#more-2095

176  Himmelstein, K. E. & Brückner. (2010). Criminal-Justice and School Sanctions Against Nonheterosexual Youth: A National Longitudinal Study. Official Journal of  the American Academy of  Pediatrics. DOI: 10.1542/peds.2009-2306