Unmasking a Church in Denial by Ross Shultz - HTML preview

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 Sodom and Egypt

 

 We all, at least to some degree, are wanting to run; for we are  either running to, or running away from something, and sometimes  we are doing both. Our life on this earth is like an addiction, a  drawing back to the familiar places of our past. Many times this  yearning to go back far exceeds our ability to resist; and within our  own strength, we will fail. Man is self-centered, self-occupied, and  conditioned to his very core to be consumed by his own thoughts  and familiar territory of what this earth-life has given us. We can  talk about wanting greener pastures, or a fulfilling life, but our past  is like an anchor, that is holding each back to the traditions of our  accustomed lifestyles. The repetitious order of our life, that is, the  ingrained persistence of the life that we are being called out from,  whether it was abusive, thrill seeking, or just plain common, takes a  hold upon us, that man within himself is not able to break that  stronghold; but God within us is, by faith. We just don’t want to  change, nor do we want unfamiliar; for if in truth we did, we would  shed the old-man of our past; thus looking forward to the Life that is  ours to behold.

 

 Moses, born of the house of Levi, chosen by God before birth,  and thru a set of circumstances, was raised by the Egyptians to be  an Egyptian from shortly after birth, until he was fully grown. It was  the only life he knew. But far before the Egyptians nurtured him,  God had a purpose for him, but at this time Moses didn’t know that  he knew God; but God had a plan for him. After the set-up of seeing  his native countryman (an Egyptian) abusing a Hebrew, and then  killing the abuser, he had, at this time, no other choice but to flee  into the wilderness, Midian. After an encounter with the burning  bush, Moses now had purpose that was immediately realized. God  spoke; “I have surely seen the oppression of my people who are in  Egypt, and have heard their cry because of their taskmasters, for I  know their sorrows. So I have chosen to come down to deliver them  out of the hand of the Egyptians, and to bring them up from that  land to a good and large land, to a land flowing with milk and  honey… Come now, therefore, and I will send you to Pharaoh that  you may bring my people, the children of Israel, out of Egypt.”

 

 Before we take a look at the above scriptures, let’s look at some  of the allegoric terminologies. Egypt represents this world and all  that man has built; and Pharaoh as the mind that built it. Now in  the allegoric and esoteric layers of meanings, we are to look at this  time, mainly, at but one of them. Israel and the Israelites are God’s  chosen people, and represents us today, and can be associated with  this assembly called ‘church’, and those that attend it that are called  by His name. The land of milk and honey is exemplified by the  teachings of Christ on the Kingdom of God.

 

 So as we read the above text in Exodus chapter 3, that after  Moses ran into the wilderness of Midian, a foreign land, that the  Lord God spoke to him from the burning bush about His people  being enslaved in the land of Egypt, by the every conniving thought  of Pharaoh; they were suppressed and oppressed in every way  possible by that system of thought and being. God came to Moses  to talk with him about deliverance, a total calling away from that  state that His people were placed in. Moses was told, by God, to go  to Pharaoh and demand ‘to let My people go’.

 

 Joseph, the eleventh son of Jacob, the first born of his wife  Rachel, which was ‘the love of his life’, brought his whole family to  Egypt to escape the world wide famine, because he found favor with  Pharaoh and was made Governor of the whole land. So it was this  set of circumstances that took Jacob and all his family, his twelve  sons, there to begin with. The story of Joseph is also a wonderful  message from God that he is giving to us, but for right now, we’ll  stick to the story of Egypt, Moses, and the Promised Land. I just  wanted to touch on how the Israelites got there to the land of  Egypt.

 

 After a series of catastrophic plagues the chosen ones gathered  what they could of the past, what they thought valuable, and left  heading east. The Israelites, led by Moses, wandered in the desert,  the wilderness, for forty years as God was proving Himself and  showing them a way to a completely different life. And it was not  long before the people started murmuring about everything that  was now different, and wanted to go back to the Egypt from whence  they came. They whined about being thirsty, and God gave them  water to drink from the Rock; they were hungry, and God gave them  a new food called manna; griped about not having meat to eat, and  God gave them quail. It appears that these folks, being rescued  from Egypt, belly-ached about every provision that God gave them  that didn’t fall into the familiar territory of their past life in the land  of Pharaoh. They had lived there for so long, and even though it  was a life of oppression, and they knew of no other life, the  addiction to that accustomed life in the past kept drawing them  back to it, and retaining their familiar valuables wasn’t helping. So  they murmured about going back to their life left behind, unsatisfied  with anything God was providing; so do we.

 

 Let’s read what they said from Exodus 16: “Then the whole  congregation of the children of Israel complained against Moses and  Aaron in the wilderness. And the children of Israel said unto them:  Oh, that we had died by the hand of the Lord in the land of Egypt,  when we sat by the pots of meat, when we ate bread to the full!  For you have brought us out unto this wilderness to kill this whole  assembly with hunger.” As all this began, God was with His people,  but the people weren’t with God; for Jehovah, the I AM that I AM,  was looking out to rescue and help His people, but the Israelites,  couldn’t go anyplace that they couldn’t see with their eyes, only  wanting that which their sensual faculties could absorb, which was  the known life they had in Egypt. Even to be brought into the  Kingdom of God, the Promised Land, a place of unfamiliar territory,  was not in the hearts of those traveling across that ‘dry place’, the  wilderness; and so we do the same.

 

 This story is very typical to that which is going on today. We have  somehow deadened our spiritual sense, our relationship with the  Father, and at the same time heightened our lustful senses of the  flesh, so that the carnal man can be appeased. The masses that  meet on the first day of every week, have conjured up just about  every scheme and invention to pull in as many would-be’s into their  standard of what they want us to think is the ordination of the  things of God; and it certainly is not. If these organizations that we  call ‘church’ were going to work, wouldn’t you think that we’d have  some sign of that happening in the last century or so? Jesus said,  more than a few times, that the Kingdom is in your heart, and will  not come by observation; so why do we, as a people, continue to  attempt to feed the masses with a carnal version of the image of  man?

 

 God kept these many folks in the wilderness for forty years, just  long enough for the ‘old man’ to die off, before He’d let them enter  into Canaan, for their unbelief and carnal thinking kept them out.  Moses was not to enter, for the law could not settle into the same  place as the ‘Ark of our covenant’, therefore this burning-off of the  ‘old man’ had to first take place, and even then the complete reality  of His Promised Land was still not obtained.

 

 The Israelites, and those of today that are called by His name, are  the same people. And the exact same situation is going on today, as  it was during these earlier times; therefore these scriptures were  written for us, the history may be interesting, but the impact of this  should be heeded in our time also. In the birthing of Christ’s  Church, the early days of the apostles, a revelation of His Holiness,  and the justification of us saints, and the faith to live by, was soon  outwardly polluted as carnal man began to organized the True  Church into an institution that is now called ‘church’. This process,   what God called His people into.  the religious aspect, didn’t take all that long before it was soon  unrecognizable as the Rock that the foundation was built upon; thus  evolving into the ‘thing’ that we now call ‘church’. This downward  spiraling process is not   Abram’s nephew Lot, after living in Canaan, chose to go to the  plains of Jordan, and pitched his tent near Sodom, while Abram  stayed in the land of promise. After many years of mingling among  the inhabitants and growing accustom to the life style of the folks of  Sodom, three men of the Lord came to him and ask Lot to move his  family to the mountains, but Lot wanted to go no farther than a  little city near the plains. His whole family was told to escape the  pending disaster, and while running for their lives, not to look back.  During his escape, the two cities of Gomorrah and Sodom were  destroyed. After being told to face toward the mountains, and to  escape with your life, they were not to look back in the direction of  their past life. And, of course, we know the rest of the story.

 

 Both of the stories mentioned above, have several layers of an  allegoric parable value, and depending on where one is at in their  walk, will be able to identify with one of them. But for now, I just  wanted to show that when God wants His people to move to a  higher level of living, the mountains, it is man’s carnal nature to  want to go no farther than a little city, and looking back to the place  from which we came from, has consequences. To know and  understand what the Israelites, and Lot and his family did, may be  interesting, and have some historical value; but to see no more than  this, leaves us with very little growth.

 

 Jesus told us that when placing our hands to the plow that we are  not to look back. The idea is exactly the same, once God begins to  move in our life, it’s then time to look toward the Land of Promise,  the Mountains, or the untilled ground, having faith that God is able  to sustain us in every step; and to not allow our minds to anchor us  to the place we’ve been stifled, for then our forward growth has no  other alternative, but to stop. Moving forward, and by God’s  direction, is the new birth of our growth.

 

 I said all that to say this. God is not calling His people away from  His Way, Truth, and Life; of course not, but He is calling His people  to come out of her. It is our time, in the plan of this earth, to ready  ourselves for the movement of God’s Spirit. As I am convinced that,  at least to some, babylon is falling, and the great harlot is being  revealed; “watch ye therefore and be prepared for you know not  what hour the thief may enter.”

 

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