CHAPTER FIVE
THE BIRTH OF JESUS
Having now seen that WOMAN is religion and that Israel was rebellious and was called ‘MARY’ which means rebellious we can now look at Jesus’s birth.
His birth of course is full of contradiction; for example why trace Joseph’s family tree, to prove Jesus’ right of authority, if Jesus was born by Immaculate Conception of the Holy Ghost, to a virgin?
The fact is that both statements are true and correct, and if one knows the spiritual significance, one can keep spiritual matters separate from carnal or physical truths. Spiritually speaking is different from physical accounts. This is referred to in Revelations as the “Spirit of Prophecy”
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. Re:19:10:
Unless you adopt this same spirit, to accept spiritual matters separately from carnal ones, you cannot see the truth to the entire Bible. Those who have only literal interpretations are unable to appreciate the higher truths of Jesus Christ. Further to this, they become trapped by dogma, and are therefore sufferers of religious delusion which prohibit knowledge of all science and truth. They become blinded by their own limited viewpoint of what is meant by verse and scripture flesh.
Adopting the Spirit of Truth allows us to be discerning with what we choose to believe. For example we can follow the genealogy of Joseph and say “Yes Joseph was Jesus’s mortal and biological father of that there is no doubt” Matthew 1:1-17.
We can accept that Jesus was born in the usual way and was every bit a human being and not a god at all. There was nothing magical, mysterious or supernatural about his carnal and physical form at all. He was like any one of us mortal. How else would he understand the frailty and weaknesses of being human? If He was a god then crucifixion would have been meaningless and physical pain a doddle. The truth is that he was mortal and as weak as any person and as strong as any person and as courageous as any person. He was just the same as any person. The only thing different from Him or you was His knowledge of the Bible, the metaphors, the imagery, the truths.
What of his Spiritual birth?
Now we need to quote the Bible again to reveal the mystery surrounding his birth. Firstly His Spiritual Mother is not the Mary wife of Joseph; His mother was “MARY’ (rebellious) wife of Israel the WOMAN (out of man - religion) at the time. This can be verified when Jesus was asked about his mother.
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.But he answered and said unto him that told him, Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. M't:12:47-50:
Instead of acknowledging His biological Mother He instead chose to indicate his people and disciples as His mother and brethren. By doing this He indicated the strength of the spiritual bond of brotherhood which Christianity holds at its core. This was summarised by the Great Commandment
Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. M't:22:36-39:
This forms the heart of Christianity although the use of the word God in this sentence is out of context with Jesus’s own mindset.
The inference, that Jesus’s Mother and brethren were those which hear the word of God and do it; is also mentioned in the Gospels of Mark and Luke as follows.
In Mark
And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. And he answered them, saying, Who is my mother, or my brethren? And he looked round about on them which sat about him, and said, Behold my mother and my brethren! For whosoever shall do the will of God, the same is my brother, and my sister, and mother. M'r:3:33-35:
In Luke
Then came to him his mother and his brethren, and could not come at him for the press. And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. Lu:8:19-21:
All this indicates that Jesus had a spiritual Mother apart from the physical biological one. The Spiritual Mother was Israel’s religion known also as “Mary” meaning rebellious. This “Mary” was the Virgin as the religion had no offspring, as mentioned above. It was Israel that was promised a saviour. So it was to a small sect of Levites that knew the promise and were protectors of the prophecy who saw to it that it would be fulfilled.
Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. But while he thought on these things, behold, the angel (messenger) of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. M't:1:19-23:
The fact that this is divulged in the way it is, as a purposeful intention on the part of the (Angel) or messenger of god, indicates that the conspiracy of the Levites visited Joseph and of course Mary to get them to promise Jesus to them. Mary had already given consent to this earlier.
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. M't:1:18:
This indicates the oath or Vow that Mary made with the Holy Ghost or the spirit of the occasion to bequeath Jesus to the Levites. This is easier to see in Luke’s account of the same meeting.
Lu:1:26: And in the sixth month the angel (messenger) Gabriel (Strength of God) was sent from God unto a city of Galilee (Circle), named Nazareth (the separated),
Lu:1:27: To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary (rebellious).
Lu:1:28: And the angel(messenger) came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
Lu:1:29: And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
Lu:1:30: And the angel (messenger) said unto her, Fear not, Mary: for thou hast found favour with God.
Lu:1:31: And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: Lu:1:26-32:
We see the associations of the Circle referring to the Levite conspiracy who are separate (Nazareth) from the normal religion and call themselves messengers of god or Angels. These people get Mary to agree to give Jesus up to the Holy Ghost to be brought up in the way of the Levites with the new doctrine of Baptism for the remission of Sin which of course was also the goal of John the Baptist. Two are better than one.
Two are better than one; because they have a good reward for their labour. Ec:4:9:
The birth and promise of John the Baptist is extremely similar to that of Jesus and the researcher can identify the same imagery used in both accounts. In fact the account of John the Baptist, far exceeds that of Jesus and the information concerning the conspiracy is much more complete. Luke’s account focuses on John so much as to barely mention Jesus in comparison. It is clear that the account of the promise and birth of these two men was probably documented prior to any other New Testament writing and that it is clear that John the Baptist is the more important of the two at this time. It is almost as if the documentation of the conspiracy of the birth of these two fellows was done thirty years prior to the actual Testimony of Jesus, when suddenly Jesus’s Doctrine becomes clearly more imperative than that of John. Also John was the instigator of the Baptism which is central to Christianity while Jesus acknowledged the Baptism but left it up to the disciples to baptise. Jesus Himself did not baptise which in itself is very odd considering the importance of the ritual.
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
(Though Jesus himself baptized not, but his disciples,) Joh:4:1-2:
When Jesus is born biologically He is taken to Egypt only to return after Herod had finished murdering all the male children in Israel. Nothing is recorded with Jesus until He reaches twelve years of age when He is seen talking to the doctors with superb knowledge. At this time he indicates that He is doing His Fathers business meaning Gods business.
And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? Lu:2:49:
To indicate such a notion reveals that Jesus had already received training in “God as a Father” concept. This was no doubt Levite teachings.
We know that Levites were sent to verify that Jesus had begun His ministry by the following verse of scripture.
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
And he confessed, and denied not; but confessed, I am not the Christ. Joh:1:18-20:
The Levites were the only qualified group, that could judge whether John or Jesus, were in fact, the long awaited saviours.
The next day Jesus appears and begins His ministry.
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. Joh:1:29: