[56] These two Arabic books are reproduced photostatically in one volume by Hakîkat Kitabevi, Istanbul, 1395 (1975).
[57] These three books are reproduced in Istanbul.
[58] Izâlat al-khafâ, p. 522, Pakistan, 1386 (1966), original Persian and translated Urdu versions together.
[59] Izâlat al-khafâ, p. 21.
[60] Al-ustâd al-Mawdûdî, p. 7. Reproduced in Arabic by Hakîkat Kitabevi, Istanbul, 1977.
[61] Dâ’irat al-ma’ârif al-masoniyya, p. 197, Beirut, 1381/1961.
[62] A compilation of his propagandas directed to the students of Al-madrasat as-Sultâniyya in Beirut in 1885, published a year after his death.
[63] Please see Endless Bliss II, 36 for detailed information about the Ahmadiyya Movement and other heresies.
[64] Maktûbât, II, 69th letter. A literal translation of the letter occupies the sixteenth chapter of the third fascicle of Endless Bliss.
[65] Translation of Imâm Muhammad ash-Shaibânî’s As-siyar al-kabîr, p. 82.
[66] Its lexical meaning is ‘The Six Books’. In the Islamic terminology, it signifies the six most famous books of hadîth written by six great Islamic scholars. Detailed information is available in the sixth chapter of the second fascicle of Endless Bliss.
[67] Mashrû’ means legitimate. A state that is mashrû’ is one that is legitimate according to Islam.
[68] ad-Durr al-mukhtâr, and Radd al-muhtâr, p. 8.
[69] For detailed information on zakât, see Endless Bliss V, 1.
[70] Light soleless shoes. See Endless Bliss IV, 3.
[71] Maktûbât, I, 165th letter.
[72] Fitna means mischief, commotion, sedition, turmoil, chaos, instigation, etc. Any act, behaviour, statement, writing, article or attitude that would lead to harmful consequences is fitna, and therefore harâm, even if it is done with good intentions apparently