perverted, that same light will illuminate the
course on how that happened in the soul’s
life, in this case, it started – unaware, of
course – with sympathetic feelings that the
soul had towards the aforementioned
television host, whom the soul, already in the
teen years, became aware of its sexual
perversion. Anyway, in general, it is a
known fact that teens, especially in these
days, sometimes can go through a certain
«rebellion phase», which can have one
major
characteristic,
that
being
stubbornness to what concerns some sort of
source for life-long defining personal
characteristics. So, with that factor in play,
along with the example portrayed by the
figure that grew throughout the years in the
child/teen’s mind as a «positive example»,
led, thus, that unfortunate soul down a path
of perversion, namely, to be alike the
example which she held as «positive». So, in
a first stage, a cause for the fall of the soul is
to be found on that television «person». But
it does not end there. The person and/or
persons responsible for the airing of the
show are also responsible for the downfall of
that soul. The owner/owners of the television
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network on which that show airs is/are also
responsible for the downfall of that soul.
Does it need to be said what show we’re
addressing here? Of a certain Ellen
Degenerated or some shit like that. In the
case of Portugal, in which the dyke show
airs in a certain television network called
SIC – in this case, quite providentially
designated in the English language –,
specifically, SIC Mulher – ainda mais
providencial, dado o que aqui se trata –,
mas é melhor as alminhas desse canal
acordarem dessa ilusão de imunidade que o
jornalismo ou a televisão em geral parece
propiciar não só neste mas noutros assuntos
também, relativamente à responsabilização
que vos cabe no concernente ao mal feito
devido a esse programa, visto por muitas
crianças e adolescentes que se perdem
devido à «normalização» que esse esterco
procura fazer relativamente a este assunto.
O director de canais, ou seja lá como é que
se chama esse cargo, não é o único
responsável pelo o mal já feito até aqui, ou
seja, o facto de ser o único responsável pelo
facto desse programa ir para o ar, mas
também o dono ou donos da estação, se não
me engano, o Sr. Balsemão, que, ou já está a
ficar senil ou está a dormir relativamente a
esta matéria e o que vai ter de responder por
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isto depois de morrer. Se está senil, talvez já
seja um pouco inimputável. Se não está, é
melhor acordar e pôr a sua casa na ordem.
Mais vale ter um pouco menos de audiências
e pelo menos ir para o purgatório, do que
ser lançado no fogo eterno rico e líder de
audiências. O que é que se passa
relativamente a este assunto? Está ou sente-
se «sequestrado» ou coisa que o valha por
essa «gente»? A Doutrina e Moral Católicas
continuam a ser a luz do mundo. Não vale a
pena discutir com demónios, posto que só
percebem depois de morrer. Por isso, é
melhor seguir a luz e deixar os demónios a
falar sozinhos. Até porque, enfim, nem
sequer
se
precisa
de
entrar
em
terminologias teológicas, posto que já dá
para notar que há «gente» que tem o seu
ganha-pão precisamente em ser estúpido, no
que concerne a filosofias, moral e políticas.
Roughly, it’s in this way that light is
shed in the tribunal after death. Remember
the Parable of the Rich Man and Poor
Lazarus.
It was due to socially metastasized-
state sexual perversion that Sodom and
Gomorra burnt with fire from the sky, hence
the name sodomy (Cf. Gn 19).
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XII
«Hey, Mr. Wiiiiilsooooooooooooon!»
Strange way to pray in front of the
Tabernacle.
Nevertheless being kneeled in a very
peaceful stance, it was clear for the Angel of
that church that that soul, which he knew,
was in a very good mood.
«A-A-Adonai! A-A-Adonai!», was
another. The Brazilian in him, as that soul
used to put it, regarding the latter salute and
praise of The Most High, AKA in the
mentally sane circles as Our Lord Jesus
Christ.
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Attention to these sort of writings so
not to give way for immature souls to act
stupid before Our Lord
If you have Catholic Doctrine and
Morality all settle in you, so not to be even
an issue anymore, your relationship with
God, as, then, your entire life, can go as far
as you let it – but remember always that Our
Lord is God, so, respectful simplicity, given
that Our Lord is Jesus. In truth and at peace,
the best of the best at all times for Him.
Souls who have a so and so faith,
usually come to church or only think of God
when facing some difficulty. This soul,
however, was the opposite. Well, this soul
thought of God, maybe not all the time, but
pretty much. This soul, when in a bind,
usually rationalized things alike that movie
where Chevy Chase’s character, a
journalist, I think, when also in a bind,
started to quote stuff from the Godfather.
In a way, not believing in Jesus is to
be missing out on the Truth of Life, really. I
know that this may sound as some sort of an
advertisement or propaganda, but it’s true.
If you truly believe, you’ll tap into the
hidden Truth or Conscience of Life.
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That part on Ergonomics of the Truth,
when the Priest comments that passage of
the Gospel of John, where some Greeks
asked the Apostle Phillip to see the Lord
Christ, after reading the Holy Father’s book,
Jesus of Nazareth, Part II, where that same
passage is commented, I prefer the Holy
Father’s comment to mine. Well, the moral
of all I’ve written could be resumed to, listen
to the Holy Father. I’m still reading the Holy
Father’s book. It has enriched my faith,
truly. The explanation of many of Jesus’
gestures and words became clear and
gained new depths and proper meanings. I
liked especially the part where the Holy
Father comments a passage of chapter 17 of
the Gospel of John, where Jesus says, in His
Prayer to The Father, that He, Jesus, has
made His Name (The Father’s Name) known
to men. At first, I thought that Jesus was
saying that The Name of The Father was
also Jesus… Anyway, the explanation of the
Holy Father is that Our Lord said that He
had made The Father’s Name known to men
because of the deliberate connection made
by Jesus to The God of Israel, as in, the
purposeful association to that tradition, as in
assuming everything of that religious
tradition up to that point. Something like
this. It’s best to read it, though. A history of
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religions written by the Holy Father. Yes,
please.
I also want to make explicit here my
desire to leave my possessions to the
Catholic Church. Everything. But having
mostly what I’ve written in mind, given that I
haven’t got much of anything else. But,
again, everything. I have made explicit and
expressed this same desire in paper already,
last year, but I haven’t done what it needs to
be done so to be considered legal, according
to the laws of men. So, adding to that
document, I leave this note here also, for
being my will. This is the Author here. Not a
character or the Narrator, but the Author. I
feel like Miles Masey saying this – this is
what Mr. Smith wants, this is what I want, I
am Mr. Smith… This is what the Author
wants, this is what I want, I am the Author.
I’m writing this given that I don’t know if I’ll
have the chance to do whatever it is that it
should be done so to make the document I’ve
written legitimate according to the laws of
men. But, anyway, my will is very clear and
explicit here, despite of any circumstantial
law regarding this matter, so, there you have
it.
My canonic process should be held in
secret or with discretion, and, when altar
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status is accomplished, all ceremonies
should be private, and the altar should have
no image, somehow in line with the
evangelizing «charisma» or ways of the soul
concerning the announcement of the Light
and Word of Salvation for all peoples, that
is, Our Lord Jesus. It should be discrete
given some elements of the life of the soul
that might be misunderstood to outsiders,
such as the occasional use of profanity and
so on, which took place for, let’s call it,
«political reasons». The secret saint. A bit
arrogant or presumptuous, perhaps. But
time seems to be of the essence, so,
politically wise, fuck it. Anyway, who still
wastes time with thoughts of grandeur of him
or herself regarding Eternal Life, haven’t
read appropriately, for instance, the
following passage from the Book of
Revelation (5:11): «I looked again and
heard the voices of many angels who
surrounded the throne and the living
creatures and the elders. They were
countless in number, and they cried out in a
loud voice: "Worthy is the Lamb that was
slain to receive power and riches, wisdom
and strength, honor and glory and
blessing." ». What does that tell you, context
wise? You have God The Father, God The
Son (Our Lord Jesus), and God The Holy
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Spirit. You have a countless number of
Angels and Eternal Life. Can you grasp the
context? Would you really waste time in
wondering what you’ll be in Eternal Life?,
or would you just surrender yourself already
to gratefulness and praise of God?
Monasteries, convents – schools of
kings and queens for Eternal Life.
Someone once told me that he always
felt bad after talking with me (about Jesus),
him being an unbeliever. This can be a good
sign. Who is accustomed to the dark for so
long, when coming out into the light, it is
natural to feel uneasy or uncomfortable.
If you truly repent you’re sins or if
you’ve been away from Our Lord for some
time now, do not think you’re beyond
salvation, for the Love of The Lord, His
Mercy, as you may foresee or understand
from Jesus being on the cross, is
indescribable.
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XIII
5:1
耶穌一見群眾,就上了山,坐下;他的門徒
上他跟前來,
5:2
說
他遂開口教訓他們
:
5:3
「神貧的人是有福的,因為天國是他們的。
5:4
哀慟的人是有福的,因為他們要受安慰。
5:5
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溫良的人是有福的,因為他們要承受土地。
5:6
飢渴慕義的人是有福的,因為他們要得飽飫
。
5:7
憐憫人的人是有福的,因為他們要受憐憫。
5:8
心裡潔淨的人是有福的,因為他們要看見天
主。
5:9
締造和平的人是有福的,因為他們要稱為天
主的子女。
5:10
為義而受迫害的人是有福的,因為天國是他
們的。
5:11
幾時人為了我而辱罵迫害你們,揑造一切壞
5:12
話毀謗你們,你們是有福的。
你們歡喜踴躍罷!因為你們在天上的賞報是
豐厚的,因為在你們以前的先知,人也曾這
樣迫
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害過他們。
13:1
說人間的語言,和能說天使的語言;
我若能
但我若沒有愛,我就成了個發聲的鑼,或發
響
的
鈸。
13:2
我若有先知之恩,又明白一切奧秘和各種知
識;我若有全備的信心,甚至能移山;但我
若沒
有愛,我什麼也不算。
13:3
產全施捨了,我若捨身投
我若把我所有的財
火被焚;但我若沒有愛,為我毫無益處
。
愛是諸德的靈魂
13:4
愛是含忍的,愛是慈祥的,愛不嫉妒,不誇
張,不自大,
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13:5
不作無禮的事,不求己益,不動怒,不圖謀
惡事,
13:6
不以不義為樂,卻與真理同樂:
13:7
凡事包容,凡事相信,凡事盼望,凡事忍耐
。
愛永存不朽
13:8
愛永存不朽,而先知之恩,終必消失;語言
之恩,終必停止;知識之恩,終必消逝。
13:9
因為我們現在所知道的,只是局部的;我們
作先知所講的,也只是局部的;
13:10
及至那圓滿的一來到,局部的就必要消逝。
13:11
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說話像孩子,看事像孩
當我是孩子的時候,
子,思想像孩子;幾時我一成了人,就把孩
子
的
13:12
事丟棄了。
我們現在是藉著鏡子觀看,模糊不清,到那
時,就要面對面的觀看了。我現在所認識的
,只
是局部的,那時我就要全認清了,如同我全
被認清一樣。
13:13
現今存在的,有信、望、愛這三樣,但其中
最大的是愛。
Con i saluti de Maria e Gesù
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78
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